Female Genital Cutting Restricts Sociosexuality Among the Igbo People of Southeast Nigeria

Female genital cutting (FGC) involves partial or total removal of the external female genitalia and causes detrimental effects on woman’s physical and psychological health. Estimates suggest that 130 million women and girls have experienced FGC worldwide. A frequently cited reason for performing thi...

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Main Authors: Ike E. Onyishi, Pavol Prokop, Chiedozie O. Okafor, Michael N. Pham
Format: Article
Language:English
Published: SAGE Publishing 2016-05-01
Series:Evolutionary Psychology
Online Access:https://doi.org/10.1177/1474704916648784
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spelling doaj-cd5ba7548e0543289d0fd5189204300d2020-11-25T03:28:29ZengSAGE PublishingEvolutionary Psychology1474-70492016-05-011410.1177/147470491664878410.1177_1474704916648784Female Genital Cutting Restricts Sociosexuality Among the Igbo People of Southeast NigeriaIke E. Onyishi0Pavol Prokop1Chiedozie O. Okafor2Michael N. Pham3 Department of Psychology, University of Nigeria, Nsukka, Nigeria Institute of Zoology, Slovak Academy of Sciences, Bratislava, Slovakia Department of Psychology, Enugu State University of Science and Technology, Enugu, Nigeria Department of Psychology, Oakland University, Rochester, MI, USAFemale genital cutting (FGC) involves partial or total removal of the external female genitalia and causes detrimental effects on woman’s physical and psychological health. Estimates suggest that 130 million women and girls have experienced FGC worldwide. A frequently cited reason for performing this procedure is to restrict female sexuality. To test this idea, we examined women’s willingness to engage in uncommitted sexual relations (sociosexuality) among the traditional Igbo community in Southeastern Nigeria, a region in which FGC is prevalent. Women with FGC reported more restricted sociosexuality in all three domains (attitude, behavior, and desire) compared to women without FGC. Our results suggest that FGC significantly restricts female extra-pair behavior. We provide evidence that this practice is partially attributable to sexual conflict over reproduction by decreasing paternity uncertainty and increasing the reproductive costs to women.https://doi.org/10.1177/1474704916648784
collection DOAJ
language English
format Article
sources DOAJ
author Ike E. Onyishi
Pavol Prokop
Chiedozie O. Okafor
Michael N. Pham
spellingShingle Ike E. Onyishi
Pavol Prokop
Chiedozie O. Okafor
Michael N. Pham
Female Genital Cutting Restricts Sociosexuality Among the Igbo People of Southeast Nigeria
Evolutionary Psychology
author_facet Ike E. Onyishi
Pavol Prokop
Chiedozie O. Okafor
Michael N. Pham
author_sort Ike E. Onyishi
title Female Genital Cutting Restricts Sociosexuality Among the Igbo People of Southeast Nigeria
title_short Female Genital Cutting Restricts Sociosexuality Among the Igbo People of Southeast Nigeria
title_full Female Genital Cutting Restricts Sociosexuality Among the Igbo People of Southeast Nigeria
title_fullStr Female Genital Cutting Restricts Sociosexuality Among the Igbo People of Southeast Nigeria
title_full_unstemmed Female Genital Cutting Restricts Sociosexuality Among the Igbo People of Southeast Nigeria
title_sort female genital cutting restricts sociosexuality among the igbo people of southeast nigeria
publisher SAGE Publishing
series Evolutionary Psychology
issn 1474-7049
publishDate 2016-05-01
description Female genital cutting (FGC) involves partial or total removal of the external female genitalia and causes detrimental effects on woman’s physical and psychological health. Estimates suggest that 130 million women and girls have experienced FGC worldwide. A frequently cited reason for performing this procedure is to restrict female sexuality. To test this idea, we examined women’s willingness to engage in uncommitted sexual relations (sociosexuality) among the traditional Igbo community in Southeastern Nigeria, a region in which FGC is prevalent. Women with FGC reported more restricted sociosexuality in all three domains (attitude, behavior, and desire) compared to women without FGC. Our results suggest that FGC significantly restricts female extra-pair behavior. We provide evidence that this practice is partially attributable to sexual conflict over reproduction by decreasing paternity uncertainty and increasing the reproductive costs to women.
url https://doi.org/10.1177/1474704916648784
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AT chiedozieookafor femalegenitalcuttingrestrictssociosexualityamongtheigbopeopleofsoutheastnigeria
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