Corrupting Capitalism: Michael Ende’s Momo and “Cathedral Station”

Michael Ende, the well-known author of The Neverending Story , foresaw dramatic changes in the fabric of society resulting from a turn toward neoliberal policies. One such far-reaching and dangerous change has to do with a diminishing of temporal autonomy, the ability to freely determine the use an...

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Main Author: Heike Polster
Format: Article
Language:English
Published: New Prairie Press 2016-01-01
Series:Studies in 20th & 21st Century Literature
Subjects:
Online Access:http://newprairiepress.org/sttcl/vol40/iss2/5
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spelling doaj-c9ae7ae4fa4c44298e7115e3c24ab8c52020-11-24T22:46:56ZengNew Prairie PressStudies in 20th & 21st Century Literature2334-44152016-01-0140210.4148/2334-4415.18868069507Corrupting Capitalism: Michael Ende’s Momo and “Cathedral Station”Heike PolsterMichael Ende, the well-known author of The Neverending Story , foresaw dramatic changes in the fabric of society resulting from a turn toward neoliberal policies. One such far-reaching and dangerous change has to do with a diminishing of temporal autonomy, the ability to freely determine the use and meaning of our time. This article explores how neoliberalism is shaping our concept of time and our experience of it. In an effort to demonstrate the process and the line of reasoning behind the monetization of time, and to connect time to more qualitative considerations of the human condition, I shall demonstrate how Ende conceptualizes time as an integral part of the accumulation process of capitalism. I also discuss a fairly cryptic short story, “Cathedral Station,” that envisions “the mystery of money.” Utilizing Walter Benjamin’s critique issued in his 1921 fragment “Capitalism as Religion,” I outline Ende’s dystopian vision of the uncontested, unquestioned reign of capitalism as a religious cult. Read together, the novel and the short story offer a way of contrasting two extreme byproducts of capitalism’s colonization of time, namely what I would call an “ideology of work” and an “ideology of growth.” The first of these is a result of capitalism’s commodification of time according to liberal ideals such as choice, freedom, and self-interest. The second is a decidedly neoliberal phenomenon in that the “financialization of everything,” to use David Harvey’s phrase, results in the ever-present expectation of unlimited, exponential growth. By drawing out these two interconnected ideologies through close readings, the subtle processes of capitalism’s colonization of time are revealed.http://newprairiepress.org/sttcl/vol40/iss2/5neoliberalism
collection DOAJ
language English
format Article
sources DOAJ
author Heike Polster
spellingShingle Heike Polster
Corrupting Capitalism: Michael Ende’s Momo and “Cathedral Station”
Studies in 20th & 21st Century Literature
neoliberalism
author_facet Heike Polster
author_sort Heike Polster
title Corrupting Capitalism: Michael Ende’s Momo and “Cathedral Station”
title_short Corrupting Capitalism: Michael Ende’s Momo and “Cathedral Station”
title_full Corrupting Capitalism: Michael Ende’s Momo and “Cathedral Station”
title_fullStr Corrupting Capitalism: Michael Ende’s Momo and “Cathedral Station”
title_full_unstemmed Corrupting Capitalism: Michael Ende’s Momo and “Cathedral Station”
title_sort corrupting capitalism: michael ende’s momo and “cathedral station”
publisher New Prairie Press
series Studies in 20th & 21st Century Literature
issn 2334-4415
publishDate 2016-01-01
description Michael Ende, the well-known author of The Neverending Story , foresaw dramatic changes in the fabric of society resulting from a turn toward neoliberal policies. One such far-reaching and dangerous change has to do with a diminishing of temporal autonomy, the ability to freely determine the use and meaning of our time. This article explores how neoliberalism is shaping our concept of time and our experience of it. In an effort to demonstrate the process and the line of reasoning behind the monetization of time, and to connect time to more qualitative considerations of the human condition, I shall demonstrate how Ende conceptualizes time as an integral part of the accumulation process of capitalism. I also discuss a fairly cryptic short story, “Cathedral Station,” that envisions “the mystery of money.” Utilizing Walter Benjamin’s critique issued in his 1921 fragment “Capitalism as Religion,” I outline Ende’s dystopian vision of the uncontested, unquestioned reign of capitalism as a religious cult. Read together, the novel and the short story offer a way of contrasting two extreme byproducts of capitalism’s colonization of time, namely what I would call an “ideology of work” and an “ideology of growth.” The first of these is a result of capitalism’s commodification of time according to liberal ideals such as choice, freedom, and self-interest. The second is a decidedly neoliberal phenomenon in that the “financialization of everything,” to use David Harvey’s phrase, results in the ever-present expectation of unlimited, exponential growth. By drawing out these two interconnected ideologies through close readings, the subtle processes of capitalism’s colonization of time are revealed.
topic neoliberalism
url http://newprairiepress.org/sttcl/vol40/iss2/5
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