Where Is the Money? The Intersectionality of the Spirit World and the Acquisition of Wealth

This article is a theoretical treatment of the ways in which local worldviews on wealth acquisition give rise to contemporary manifestations of spirituality in cyberspace. It unpacks spiritual (occult) economies and wealth generation through a historical perspective. The article &#8216;<i>...

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Main Author: Suleman Lazarus
Format: Article
Language:English
Published: MDPI AG 2019-02-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/10/3/146
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spelling doaj-c9a29471473d47159a87e3f1b3220c1b2020-11-25T01:33:49ZengMDPI AGReligions2077-14442019-02-0110314610.3390/rel10030146rel10030146Where Is the Money? The Intersectionality of the Spirit World and the Acquisition of WealthSuleman Lazarus0School of Humanities and Social Sciences, University of Greenwich, Park Row, London SE10 9LS, UKThis article is a theoretical treatment of the ways in which local worldviews on wealth acquisition give rise to contemporary manifestations of spirituality in cyberspace. It unpacks spiritual (occult) economies and wealth generation through a historical perspective. The article &#8216;<i>devil</i> <i>advocates</i>&#8217; the &#8216;sainthood&#8217; of claimed law-abiding citizens, by highlighting that the line dividing them and the Nigerian cybercriminals (<i>Yahoo-Boys</i>) is blurred with regards to the use of magical means for material ends. By doing so, the article also illustrates that the intersectionality of the spirit world and the acquisition of wealth (crime or otherwise) is connected with local epistemologies and worldviews, and its contemporaneity has social security benefits. Therefore, the view that the contemporary manifestations of spirituality in cyberspace signify a &#8216;new-danger&#8217; and an ever-increasing outrage in Nigerian society is misplaced. I conclude that if people believe all aspects of life are reflective of the spiritual world and determined by it, the spiritual realm, by implication, is the base of society, upon which sits the superstructure comprised of all aspects of life, especially wealth. Inferentially, this conceptual position that the spirit world is the base of society is an inversion of Orthodox Marxist&#8217;s theory of economic determinism.https://www.mdpi.com/2077-1444/10/3/146sociology of religionspiritual and magical powerseconomic anthropologygospel of prosperityMami Wata or Olokundigital spiritualizationspiritual manipulation of victimsNigerian cybercriminals and scamsoccult economyYahoo Boys and money rituals
collection DOAJ
language English
format Article
sources DOAJ
author Suleman Lazarus
spellingShingle Suleman Lazarus
Where Is the Money? The Intersectionality of the Spirit World and the Acquisition of Wealth
Religions
sociology of religion
spiritual and magical powers
economic anthropology
gospel of prosperity
Mami Wata or Olokun
digital spiritualization
spiritual manipulation of victims
Nigerian cybercriminals and scams
occult economy
Yahoo Boys and money rituals
author_facet Suleman Lazarus
author_sort Suleman Lazarus
title Where Is the Money? The Intersectionality of the Spirit World and the Acquisition of Wealth
title_short Where Is the Money? The Intersectionality of the Spirit World and the Acquisition of Wealth
title_full Where Is the Money? The Intersectionality of the Spirit World and the Acquisition of Wealth
title_fullStr Where Is the Money? The Intersectionality of the Spirit World and the Acquisition of Wealth
title_full_unstemmed Where Is the Money? The Intersectionality of the Spirit World and the Acquisition of Wealth
title_sort where is the money? the intersectionality of the spirit world and the acquisition of wealth
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2019-02-01
description This article is a theoretical treatment of the ways in which local worldviews on wealth acquisition give rise to contemporary manifestations of spirituality in cyberspace. It unpacks spiritual (occult) economies and wealth generation through a historical perspective. The article &#8216;<i>devil</i> <i>advocates</i>&#8217; the &#8216;sainthood&#8217; of claimed law-abiding citizens, by highlighting that the line dividing them and the Nigerian cybercriminals (<i>Yahoo-Boys</i>) is blurred with regards to the use of magical means for material ends. By doing so, the article also illustrates that the intersectionality of the spirit world and the acquisition of wealth (crime or otherwise) is connected with local epistemologies and worldviews, and its contemporaneity has social security benefits. Therefore, the view that the contemporary manifestations of spirituality in cyberspace signify a &#8216;new-danger&#8217; and an ever-increasing outrage in Nigerian society is misplaced. I conclude that if people believe all aspects of life are reflective of the spiritual world and determined by it, the spiritual realm, by implication, is the base of society, upon which sits the superstructure comprised of all aspects of life, especially wealth. Inferentially, this conceptual position that the spirit world is the base of society is an inversion of Orthodox Marxist&#8217;s theory of economic determinism.
topic sociology of religion
spiritual and magical powers
economic anthropology
gospel of prosperity
Mami Wata or Olokun
digital spiritualization
spiritual manipulation of victims
Nigerian cybercriminals and scams
occult economy
Yahoo Boys and money rituals
url https://www.mdpi.com/2077-1444/10/3/146
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