Simulakrum: estetizacija ili an-estetizacija / Simulacrum: An Aesthetization or An-aesthetization

Aesthetization, or aestheticization, has recently become a new key word in scholarly debates about culture and society, roughly concerned with the kind of phenomenon that pictorial turn describes. It is not that aesthetization, in its literal sense, is making the unaesthetic aesthetic, nor does it p...

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Main Author: Huimin Jin
Format: Article
Language:English
Published: Singidunum University. Faculty of Media and Communications 2012-12-01
Series:AM: Art + Media
Subjects:
Online Access:http://fmkjournals.fmk.edu.rs/index.php/AM/article/view/21
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spelling doaj-c834a4303da44752a065c6f9e1b51cb32020-11-25T00:44:58ZengSingidunum University. Faculty of Media and CommunicationsAM: Art + Media2217-96662406-16542012-12-0102475310.25038/am.v0i2.2122Simulakrum: estetizacija ili an-estetizacija / Simulacrum: An Aesthetization or An-aesthetizationHuimin Jin0Chinese Academy of Social Sciences,Aesthetization, or aestheticization, has recently become a new key word in scholarly debates about culture and society, roughly concerned with the kind of phenomenon that pictorial turn describes. It is not that aesthetization, in its literal sense, is making the unaesthetic aesthetic, nor does it point to the sort of topics typical of an aestheticized human life as favored by some traditional Chinese intellectuals; rather it is about a transaesthetization. This process differs not just in the range and extent of aesthetization, but in its essence and nature: reality will no longer exist when it is transaesthetized and what is left is an aesthetic realm only; in other words, there will be no reality, but purely the hyperreal. Accordingly, transaesthetization can then often be associated with the concept of simulacrum, or the proliferation of images; it would thus result from the expansion of simulacra. However, there arises the problem that simulacrum is not identical with image. Assuming that the beauty of image consists in its rich connotations and its presentation at the level of form, it is doubtful that transaesthetization is configured merely by the simulacra. Why, and how could it be so?http://fmkjournals.fmk.edu.rs/index.php/AM/article/view/21Baudrillard, beauty, Heidegger, hyperreal, Idea, image, Jameson, semblance, simulacrum, transaesthetization
collection DOAJ
language English
format Article
sources DOAJ
author Huimin Jin
spellingShingle Huimin Jin
Simulakrum: estetizacija ili an-estetizacija / Simulacrum: An Aesthetization or An-aesthetization
AM: Art + Media
Baudrillard, beauty, Heidegger, hyperreal, Idea, image, Jameson, semblance, simulacrum, transaesthetization
author_facet Huimin Jin
author_sort Huimin Jin
title Simulakrum: estetizacija ili an-estetizacija / Simulacrum: An Aesthetization or An-aesthetization
title_short Simulakrum: estetizacija ili an-estetizacija / Simulacrum: An Aesthetization or An-aesthetization
title_full Simulakrum: estetizacija ili an-estetizacija / Simulacrum: An Aesthetization or An-aesthetization
title_fullStr Simulakrum: estetizacija ili an-estetizacija / Simulacrum: An Aesthetization or An-aesthetization
title_full_unstemmed Simulakrum: estetizacija ili an-estetizacija / Simulacrum: An Aesthetization or An-aesthetization
title_sort simulakrum: estetizacija ili an-estetizacija / simulacrum: an aesthetization or an-aesthetization
publisher Singidunum University. Faculty of Media and Communications
series AM: Art + Media
issn 2217-9666
2406-1654
publishDate 2012-12-01
description Aesthetization, or aestheticization, has recently become a new key word in scholarly debates about culture and society, roughly concerned with the kind of phenomenon that pictorial turn describes. It is not that aesthetization, in its literal sense, is making the unaesthetic aesthetic, nor does it point to the sort of topics typical of an aestheticized human life as favored by some traditional Chinese intellectuals; rather it is about a transaesthetization. This process differs not just in the range and extent of aesthetization, but in its essence and nature: reality will no longer exist when it is transaesthetized and what is left is an aesthetic realm only; in other words, there will be no reality, but purely the hyperreal. Accordingly, transaesthetization can then often be associated with the concept of simulacrum, or the proliferation of images; it would thus result from the expansion of simulacra. However, there arises the problem that simulacrum is not identical with image. Assuming that the beauty of image consists in its rich connotations and its presentation at the level of form, it is doubtful that transaesthetization is configured merely by the simulacra. Why, and how could it be so?
topic Baudrillard, beauty, Heidegger, hyperreal, Idea, image, Jameson, semblance, simulacrum, transaesthetization
url http://fmkjournals.fmk.edu.rs/index.php/AM/article/view/21
work_keys_str_mv AT huiminjin simulakrumestetizacijailianestetizacijasimulacrumanaesthetizationoranaesthetization
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