Human altruism, evolution and moral philosophy
This paper has two central aims. The first is to explore philosophical complications that arise when we move from (i) explaining the evolutionary origins of genetically influenced traits associated with human cooperation and altruism, to (ii) explaining present manifestations of human thought, feeli...
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2017-01-01
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Online Access: | https://royalsocietypublishing.org/doi/pdf/10.1098/rsos.170441 |
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doaj-c7c19544a78b40d086dd8464d95860472020-11-25T03:57:36ZengThe Royal SocietyRoyal Society Open Science2054-57032017-01-014810.1098/rsos.170441170441Human altruism, evolution and moral philosophyWilliam J. FitzPatrickThis paper has two central aims. The first is to explore philosophical complications that arise when we move from (i) explaining the evolutionary origins of genetically influenced traits associated with human cooperation and altruism, to (ii) explaining present manifestations of human thought, feeling and behaviour involving cooperation and altruism. While the former need only appeal to causal factors accessible to scientific inquiry, the latter must engage also with a distinctive form of explanation, i.e. reason-giving explanation, which in turn raises important philosophical questions, the answers to which will affect the nature of the ultimate explanations of our moral beliefs and related actions. On one possibility I will explore, this explanatory project cannot avoid engaging with first-order ethical theory. The second aim is to apply lessons from these explanatory complications to the critique of ‘evolutionary debunking arguments’, which seek to debunk morality, or at least objective construals of it (i.e. moral realism), by appeal to allegedly scientific debunking explanations of our moral beliefs that would defeat our justification for them. The explanatory complications brought out in the first half raise difficulties for such debunking arguments. If we avoid begging central philosophical questions then such debunking arguments pose little threat of saddling us with moral scepticism or subjectivism, though they do pose an important challenge for those developing a moral realist view.https://royalsocietypublishing.org/doi/pdf/10.1098/rsos.170441altruismevolutionethical realismdebunking argumentsmorality |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
William J. FitzPatrick |
spellingShingle |
William J. FitzPatrick Human altruism, evolution and moral philosophy Royal Society Open Science altruism evolution ethical realism debunking arguments morality |
author_facet |
William J. FitzPatrick |
author_sort |
William J. FitzPatrick |
title |
Human altruism, evolution and moral philosophy |
title_short |
Human altruism, evolution and moral philosophy |
title_full |
Human altruism, evolution and moral philosophy |
title_fullStr |
Human altruism, evolution and moral philosophy |
title_full_unstemmed |
Human altruism, evolution and moral philosophy |
title_sort |
human altruism, evolution and moral philosophy |
publisher |
The Royal Society |
series |
Royal Society Open Science |
issn |
2054-5703 |
publishDate |
2017-01-01 |
description |
This paper has two central aims. The first is to explore philosophical complications that arise when we move from (i) explaining the evolutionary origins of genetically influenced traits associated with human cooperation and altruism, to (ii) explaining present manifestations of human thought, feeling and behaviour involving cooperation and altruism. While the former need only appeal to causal factors accessible to scientific inquiry, the latter must engage also with a distinctive form of explanation, i.e. reason-giving explanation, which in turn raises important philosophical questions, the answers to which will affect the nature of the ultimate explanations of our moral beliefs and related actions. On one possibility I will explore, this explanatory project cannot avoid engaging with first-order ethical theory. The second aim is to apply lessons from these explanatory complications to the critique of ‘evolutionary debunking arguments’, which seek to debunk morality, or at least objective construals of it (i.e. moral realism), by appeal to allegedly scientific debunking explanations of our moral beliefs that would defeat our justification for them. The explanatory complications brought out in the first half raise difficulties for such debunking arguments. If we avoid begging central philosophical questions then such debunking arguments pose little threat of saddling us with moral scepticism or subjectivism, though they do pose an important challenge for those developing a moral realist view. |
topic |
altruism evolution ethical realism debunking arguments morality |
url |
https://royalsocietypublishing.org/doi/pdf/10.1098/rsos.170441 |
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AT williamjfitzpatrick humanaltruismevolutionandmoralphilosophy |
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