Sosyal Gösterim Modeli Üzerinden Bağrıyanık Ömer Adlı Romanı Okuma Denemesi

Academic Serdar Öztürk made a remarkable and extensive study on scientific researches of İlhan Başgöz (Birth 1923 – Sivas). Researcher Serdar Öztürk made very important detections about scientific studies of İlhan Başgöz in this study. One of these detections is that İlhan Başgöz united communica...

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Bibliographic Details
Main Author: Tülin Arseven
Format: Article
Language:English
Published: Cyprus International University 2019-11-01
Series:Folklor/Edebiyat
Subjects:
Online Access:http://dx.doi.org/10.22559/folklor.1007
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spelling doaj-c76e6d9d6adf4c6aa9f6eac61258a3a82020-11-25T02:02:49ZengCyprus International UniversityFolklor/Edebiyat1300-74911300-74912019-11-012510077578710.22559/folklor.1007Sosyal Gösterim Modeli Üzerinden Bağrıyanık Ömer Adlı Romanı Okuma DenemesiTülin Arseven0Prof.Dr.Academic Serdar Öztürk made a remarkable and extensive study on scientific researches of İlhan Başgöz (Birth 1923 – Sivas). Researcher Serdar Öztürk made very important detections about scientific studies of İlhan Başgöz in this study. One of these detections is that İlhan Başgöz united communication science with folklore. Serdar Öztürk states that the main skeleton of the method İlhan Baştürk used for studying folktales consists of arguments of representative school and he determines that according to İlhan Başgöz oral narrative is a social representation. Serdar Öztürk, based on the idea of telling a story being a social representation and opinions he stated in this context, models İlhan Başgöz’s perception of social representation. He creates a diagram of communication of the narrator between near and distant environment and audience. With this diagram, Serdar Öztürk makes İlhan Başgöz’s story examination style clear and understandable. This study named “An Attempt to Read the Novel Named Bağrıyanık Ömer Using Social Representation Model” aims to examine the novel using the diagram created by Serdar Öztürk as the base. The first edition of this novel written by Mahmut Yesari (1895-1945) was made in 1930. This novel, which is considered as one of the firsts of our literature in terms of having a child as the protagonist, combines traditional and modern narrative. This study is in the form of applying a method applied by İlhan Başgöz to examine a traditional narrative to a modern narrative. In other words, it is the application of İlhan Başgöz’s method formulated by Serdar Öztürk as “a social representation” to the novel. With this practice, İlhan Başgöz’s approach that unites communication science and folklore is aimed to be carried out on a text that combines the traditional with the modern, but that is the product of written culture rather than oral. Thus, Bağrıyanık Ömer was examined with a new perspective for the study of literary texts and with a model covering multiple disciplines; the question of whether the novel is a social representation was sought.http://dx.doi.org/10.22559/folklor.1007i̇lhan başgözserdar öztürksocial representationstory
collection DOAJ
language English
format Article
sources DOAJ
author Tülin Arseven
spellingShingle Tülin Arseven
Sosyal Gösterim Modeli Üzerinden Bağrıyanık Ömer Adlı Romanı Okuma Denemesi
Folklor/Edebiyat
i̇lhan başgöz
serdar öztürk
social representation
story
author_facet Tülin Arseven
author_sort Tülin Arseven
title Sosyal Gösterim Modeli Üzerinden Bağrıyanık Ömer Adlı Romanı Okuma Denemesi
title_short Sosyal Gösterim Modeli Üzerinden Bağrıyanık Ömer Adlı Romanı Okuma Denemesi
title_full Sosyal Gösterim Modeli Üzerinden Bağrıyanık Ömer Adlı Romanı Okuma Denemesi
title_fullStr Sosyal Gösterim Modeli Üzerinden Bağrıyanık Ömer Adlı Romanı Okuma Denemesi
title_full_unstemmed Sosyal Gösterim Modeli Üzerinden Bağrıyanık Ömer Adlı Romanı Okuma Denemesi
title_sort sosyal gösterim modeli üzerinden bağrıyanık ömer adlı romanı okuma denemesi
publisher Cyprus International University
series Folklor/Edebiyat
issn 1300-7491
1300-7491
publishDate 2019-11-01
description Academic Serdar Öztürk made a remarkable and extensive study on scientific researches of İlhan Başgöz (Birth 1923 – Sivas). Researcher Serdar Öztürk made very important detections about scientific studies of İlhan Başgöz in this study. One of these detections is that İlhan Başgöz united communication science with folklore. Serdar Öztürk states that the main skeleton of the method İlhan Baştürk used for studying folktales consists of arguments of representative school and he determines that according to İlhan Başgöz oral narrative is a social representation. Serdar Öztürk, based on the idea of telling a story being a social representation and opinions he stated in this context, models İlhan Başgöz’s perception of social representation. He creates a diagram of communication of the narrator between near and distant environment and audience. With this diagram, Serdar Öztürk makes İlhan Başgöz’s story examination style clear and understandable. This study named “An Attempt to Read the Novel Named Bağrıyanık Ömer Using Social Representation Model” aims to examine the novel using the diagram created by Serdar Öztürk as the base. The first edition of this novel written by Mahmut Yesari (1895-1945) was made in 1930. This novel, which is considered as one of the firsts of our literature in terms of having a child as the protagonist, combines traditional and modern narrative. This study is in the form of applying a method applied by İlhan Başgöz to examine a traditional narrative to a modern narrative. In other words, it is the application of İlhan Başgöz’s method formulated by Serdar Öztürk as “a social representation” to the novel. With this practice, İlhan Başgöz’s approach that unites communication science and folklore is aimed to be carried out on a text that combines the traditional with the modern, but that is the product of written culture rather than oral. Thus, Bağrıyanık Ömer was examined with a new perspective for the study of literary texts and with a model covering multiple disciplines; the question of whether the novel is a social representation was sought.
topic i̇lhan başgöz
serdar öztürk
social representation
story
url http://dx.doi.org/10.22559/folklor.1007
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