Defining the Indian: State definitions, perception of the other and community organization in southwestern Tlaxcala and Mexico

The way the inhabitants of two communities of Nahua origin in southwestern Tlaxcala in Central Mexico perceive their own and each other’s identities defy categorizing these towns as “indigenous” or “Mestizo”. In the Mesoamerican culture area at large, situations such as these far outnumber those of...

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Main Author: David Robichaux
Format: Article
Language:English
Published: Centre de Recherches sur les Mondes Américains 2009-07-01
Series:Nuevo mundo - Mundos Nuevos
Subjects:
Online Access:http://journals.openedition.org/nuevomundo/56599
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spelling doaj-c610b18bde954bd98ead4749117c4eed2021-10-05T13:00:54ZengCentre de Recherches sur les Mondes AméricainsNuevo mundo - Mundos Nuevos1626-02522009-07-0110.4000/nuevomundo.56599Defining the Indian: State definitions, perception of the other and community organization in southwestern Tlaxcala and MexicoDavid RobichauxThe way the inhabitants of two communities of Nahua origin in southwestern Tlaxcala in Central Mexico perceive their own and each other’s identities defy categorizing these towns as “indigenous” or “Mestizo”. In the Mesoamerican culture area at large, situations such as these far outnumber those of regions such as the Chiapas highlands with a clear caste-like ethnic divide. This is so in part because of the massive and rapid language shift in the twentieth century that took place in tens of thousands of Mesoamerican communities that were repúblicas de indios during the colonial period, consequent to a nation-state building project based on Spanish monolinguism. In this paper I criticize how anthropologists have used the “indigenous” and “mestizo”. Instead of centering on how that policy has caused massive re-identification, ethnicity and identity studies are equated with identity politics. By paying more attention to state than to local categories, anthropologists have ignored important social processes and have contributed to the Mexico´s twentieth century state building and forced identity change project. Emphasis is placed on the role of the cargo systems in defining membership in communities that in the colonial period were “repúblicas de indios” or “pueblos de indios”.http://journals.openedition.org/nuevomundo/56599cargo systemethnicityindigenousmestizoTlaxcala
collection DOAJ
language English
format Article
sources DOAJ
author David Robichaux
spellingShingle David Robichaux
Defining the Indian: State definitions, perception of the other and community organization in southwestern Tlaxcala and Mexico
Nuevo mundo - Mundos Nuevos
cargo system
ethnicity
indigenous
mestizo
Tlaxcala
author_facet David Robichaux
author_sort David Robichaux
title Defining the Indian: State definitions, perception of the other and community organization in southwestern Tlaxcala and Mexico
title_short Defining the Indian: State definitions, perception of the other and community organization in southwestern Tlaxcala and Mexico
title_full Defining the Indian: State definitions, perception of the other and community organization in southwestern Tlaxcala and Mexico
title_fullStr Defining the Indian: State definitions, perception of the other and community organization in southwestern Tlaxcala and Mexico
title_full_unstemmed Defining the Indian: State definitions, perception of the other and community organization in southwestern Tlaxcala and Mexico
title_sort defining the indian: state definitions, perception of the other and community organization in southwestern tlaxcala and mexico
publisher Centre de Recherches sur les Mondes Américains
series Nuevo mundo - Mundos Nuevos
issn 1626-0252
publishDate 2009-07-01
description The way the inhabitants of two communities of Nahua origin in southwestern Tlaxcala in Central Mexico perceive their own and each other’s identities defy categorizing these towns as “indigenous” or “Mestizo”. In the Mesoamerican culture area at large, situations such as these far outnumber those of regions such as the Chiapas highlands with a clear caste-like ethnic divide. This is so in part because of the massive and rapid language shift in the twentieth century that took place in tens of thousands of Mesoamerican communities that were repúblicas de indios during the colonial period, consequent to a nation-state building project based on Spanish monolinguism. In this paper I criticize how anthropologists have used the “indigenous” and “mestizo”. Instead of centering on how that policy has caused massive re-identification, ethnicity and identity studies are equated with identity politics. By paying more attention to state than to local categories, anthropologists have ignored important social processes and have contributed to the Mexico´s twentieth century state building and forced identity change project. Emphasis is placed on the role of the cargo systems in defining membership in communities that in the colonial period were “repúblicas de indios” or “pueblos de indios”.
topic cargo system
ethnicity
indigenous
mestizo
Tlaxcala
url http://journals.openedition.org/nuevomundo/56599
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