OTORITAS KEAGAMAAN DAN FATWA PERSONAL DI INDONESIA

Fatwa is not only produced by a religious institution such as the IndonesianUlema Council (MUI), Nahdlatul Ulama and Muhammadiyah, but also by a religious leader nowadays. The use of social media and websites makes more easily for a religious leader to spread out their own opinion. People, now, are...

Full description

Bibliographic Details
Main Author: Ahmad Khotim Muzakka
Format: Article
Language:English
Published: State Institute of Islamic Studies (IAIN) Tulungagung 2018-10-01
Series:Episteme: Jurnal Pengembangan Ilmu Keislaman
Online Access:http://ejournal.iain-tulungagung.ac.id/index.php/epis/article/view/1253
id doaj-c5f3c2ac0093496fa1e735068d0cdab9
record_format Article
spelling doaj-c5f3c2ac0093496fa1e735068d0cdab92020-11-24T21:08:05ZengState Institute of Islamic Studies (IAIN) TulungagungEpisteme: Jurnal Pengembangan Ilmu Keislaman1907-74912502-37052018-10-01131638810.21274/epis.2018.13.1.63-88781OTORITAS KEAGAMAAN DAN FATWA PERSONAL DI INDONESIAAhmad Khotim Muzakka0Institut Agama Islam Negeri (IAIN) PekalonganFatwa is not only produced by a religious institution such as the IndonesianUlema Council (MUI), Nahdlatul Ulama and Muhammadiyah, but also by a religious leader nowadays. The use of social media and websites makes more easily for a religious leader to spread out their own opinion. People, now, are more interconnected with each other. Religious experts spread their religious views through personal websites an even through social media. Through their personal websites, Indonesian Muslim intellectuals, Nadirsyah Hosen andFiranda—for example—use their personal websites to spread their religious ideas. It is interesting to read both views of this character because they both have different educational background. Nadirsyah Hosen was graduated from Western University, while Firanda was educated in Saudi Arabia. This article dissects on some of these questions: Using content analysis methods, this study answers some questions; what are their concerns? How do contemporary issues influence their religious views? The study finds that both use a variety of scientific arguments based on various literature. At some level, Nadirsyahtries to combine classical and modern literature, while Firanda focuses on the use of classical literature. Each of these approaches has implications for their personal ideas.<br />http://ejournal.iain-tulungagung.ac.id/index.php/epis/article/view/1253
collection DOAJ
language English
format Article
sources DOAJ
author Ahmad Khotim Muzakka
spellingShingle Ahmad Khotim Muzakka
OTORITAS KEAGAMAAN DAN FATWA PERSONAL DI INDONESIA
Episteme: Jurnal Pengembangan Ilmu Keislaman
author_facet Ahmad Khotim Muzakka
author_sort Ahmad Khotim Muzakka
title OTORITAS KEAGAMAAN DAN FATWA PERSONAL DI INDONESIA
title_short OTORITAS KEAGAMAAN DAN FATWA PERSONAL DI INDONESIA
title_full OTORITAS KEAGAMAAN DAN FATWA PERSONAL DI INDONESIA
title_fullStr OTORITAS KEAGAMAAN DAN FATWA PERSONAL DI INDONESIA
title_full_unstemmed OTORITAS KEAGAMAAN DAN FATWA PERSONAL DI INDONESIA
title_sort otoritas keagamaan dan fatwa personal di indonesia
publisher State Institute of Islamic Studies (IAIN) Tulungagung
series Episteme: Jurnal Pengembangan Ilmu Keislaman
issn 1907-7491
2502-3705
publishDate 2018-10-01
description Fatwa is not only produced by a religious institution such as the IndonesianUlema Council (MUI), Nahdlatul Ulama and Muhammadiyah, but also by a religious leader nowadays. The use of social media and websites makes more easily for a religious leader to spread out their own opinion. People, now, are more interconnected with each other. Religious experts spread their religious views through personal websites an even through social media. Through their personal websites, Indonesian Muslim intellectuals, Nadirsyah Hosen andFiranda—for example—use their personal websites to spread their religious ideas. It is interesting to read both views of this character because they both have different educational background. Nadirsyah Hosen was graduated from Western University, while Firanda was educated in Saudi Arabia. This article dissects on some of these questions: Using content analysis methods, this study answers some questions; what are their concerns? How do contemporary issues influence their religious views? The study finds that both use a variety of scientific arguments based on various literature. At some level, Nadirsyahtries to combine classical and modern literature, while Firanda focuses on the use of classical literature. Each of these approaches has implications for their personal ideas.<br />
url http://ejournal.iain-tulungagung.ac.id/index.php/epis/article/view/1253
work_keys_str_mv AT ahmadkhotimmuzakka otoritaskeagamaandanfatwapersonaldiindonesia
_version_ 1716760899316875264