Rumi's Treating Linguistic and Non-linguistic Phenomena in Aflaki Managhebol al-Arefeen
Sufi interpretations of non-sacred affairs could be categorized as linguistic and non-linguistic phenomena. In this article, the part of Rumi’s interpretation, which is reported in Managhebol al-Arefeen, is examined. Like many mystics, Rumi deploys the interpretations of non-sacred affairs to expand...
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doaj-c5c2288aec56441696fd524818df6cfe2021-07-24T07:43:35ZfasAlzahra Universityادبیات عرفانی2008-93842538-19972018-07-0110188311010.22051/jml.2019.23332.16503929Rumi's Treating Linguistic and Non-linguistic Phenomena in Aflaki Managhebol al-ArefeenMohammad Dasturani0Javad Mortezaei1Abolghasem Ghavam2PhD Candidate, Department of Persian Language and Literature, Faculty of Literature and Human Sciences, Ferdowsi University of MashhadAssociate Professor, Department of Persian Language and Literature, Ferdowsi University of Mashhad.Associate Professor, Department of Persian Language and Literature, Faculty of Letters and Humanities, Ferdowsi University of Mashhad (FUM).Sufi interpretations of non-sacred affairs could be categorized as linguistic and non-linguistic phenomena. In this article, the part of Rumi’s interpretation, which is reported in Managhebol al-Arefeen, is examined. Like many mystics, Rumi deploys the interpretations of non-sacred affairs to expand his spiritual experiences. According to Gadamer's Hermeneutic views, such interpretations have been made through the process of reader’s dialogue with the text. The interpreter, while facing the representations and in dialogue with in, based on his mental configurations and concepts existing in his mind, makes an interpretation of them which is consistent with his biases, prejudices and lived experiences. In such kinds of interpretations, every heavenly representation is reflective of an inner image in the mind of the mystic. Such associations are formed on the basis of similarity, proximity and contradiction and in the mystic language they appear in rhetorical forms such as alliteration, uslub al-hakim, similes, personifications, symbols, metonymy and paradoxes.https://jml.alzahra.ac.ir/article_3929_d65bbfc41ea5128d36a3d94085e5f897.pdftext interpretationgadamermystical interpretationrumimanaghebol al-arefeen |
collection |
DOAJ |
language |
fas |
format |
Article |
sources |
DOAJ |
author |
Mohammad Dasturani Javad Mortezaei Abolghasem Ghavam |
spellingShingle |
Mohammad Dasturani Javad Mortezaei Abolghasem Ghavam Rumi's Treating Linguistic and Non-linguistic Phenomena in Aflaki Managhebol al-Arefeen ادبیات عرفانی text interpretation gadamer mystical interpretation rumi managhebol al-arefeen |
author_facet |
Mohammad Dasturani Javad Mortezaei Abolghasem Ghavam |
author_sort |
Mohammad Dasturani |
title |
Rumi's Treating Linguistic and Non-linguistic Phenomena in Aflaki Managhebol al-Arefeen |
title_short |
Rumi's Treating Linguistic and Non-linguistic Phenomena in Aflaki Managhebol al-Arefeen |
title_full |
Rumi's Treating Linguistic and Non-linguistic Phenomena in Aflaki Managhebol al-Arefeen |
title_fullStr |
Rumi's Treating Linguistic and Non-linguistic Phenomena in Aflaki Managhebol al-Arefeen |
title_full_unstemmed |
Rumi's Treating Linguistic and Non-linguistic Phenomena in Aflaki Managhebol al-Arefeen |
title_sort |
rumi's treating linguistic and non-linguistic phenomena in aflaki managhebol al-arefeen |
publisher |
Alzahra University |
series |
ادبیات عرفانی |
issn |
2008-9384 2538-1997 |
publishDate |
2018-07-01 |
description |
Sufi interpretations of non-sacred affairs could be categorized as linguistic and non-linguistic phenomena. In this article, the part of Rumi’s interpretation, which is reported in Managhebol al-Arefeen, is examined. Like many mystics, Rumi deploys the interpretations of non-sacred affairs to expand his spiritual experiences. According to Gadamer's Hermeneutic views, such interpretations have been made through the process of reader’s dialogue with the text. The interpreter, while facing the representations and in dialogue with in, based on his mental configurations and concepts existing in his mind, makes an interpretation of them which is consistent with his biases, prejudices and lived experiences. In such kinds of interpretations, every heavenly representation is reflective of an inner image in the mind of the mystic. Such associations are formed on the basis of similarity, proximity and contradiction and in the mystic language they appear in rhetorical forms such as alliteration, uslub al-hakim, similes, personifications, symbols, metonymy and paradoxes. |
topic |
text interpretation gadamer mystical interpretation rumi managhebol al-arefeen |
url |
https://jml.alzahra.ac.ir/article_3929_d65bbfc41ea5128d36a3d94085e5f897.pdf |
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