Rumi's Treating Linguistic and Non-linguistic Phenomena in Aflaki Managhebol al-Arefeen

Sufi interpretations of non-sacred affairs could be categorized as linguistic and non-linguistic phenomena. In this article, the part of Rumi’s interpretation, which is reported in Managhebol al-Arefeen, is examined. Like many mystics, Rumi deploys the interpretations of non-sacred affairs to expand...

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Main Authors: Mohammad Dasturani, Javad Mortezaei, Abolghasem Ghavam
Format: Article
Language:fas
Published: Alzahra University 2018-07-01
Series:ادبیات عرفانی
Subjects:
Online Access:https://jml.alzahra.ac.ir/article_3929_d65bbfc41ea5128d36a3d94085e5f897.pdf
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spelling doaj-c5c2288aec56441696fd524818df6cfe2021-07-24T07:43:35ZfasAlzahra Universityادبیات عرفانی2008-93842538-19972018-07-0110188311010.22051/jml.2019.23332.16503929Rumi's Treating Linguistic and Non-linguistic Phenomena in Aflaki Managhebol al-ArefeenMohammad Dasturani0Javad Mortezaei1Abolghasem Ghavam2PhD Candidate, Department of Persian Language and Literature, Faculty of Literature and Human Sciences, Ferdowsi University of MashhadAssociate Professor, Department of Persian Language and Literature, Ferdowsi University of Mashhad.Associate Professor, Department of Persian Language and Literature, Faculty of Letters and Humanities, Ferdowsi University of Mashhad (FUM).Sufi interpretations of non-sacred affairs could be categorized as linguistic and non-linguistic phenomena. In this article, the part of Rumi’s interpretation, which is reported in Managhebol al-Arefeen, is examined. Like many mystics, Rumi deploys the interpretations of non-sacred affairs to expand his spiritual experiences. According to Gadamer's Hermeneutic views, such interpretations have been made through the process of reader’s dialogue with the text. The interpreter, while facing the representations and in dialogue with in, based on his mental configurations and concepts existing in his mind, makes an interpretation of them which is consistent with his biases, prejudices and lived experiences. In such kinds of interpretations, every heavenly representation is reflective of an inner image in the mind of the mystic. Such associations are formed on the basis of similarity, proximity and contradiction and in the mystic language they appear in rhetorical forms such as alliteration, uslub al-hakim, similes, personifications, symbols, metonymy and paradoxes.https://jml.alzahra.ac.ir/article_3929_d65bbfc41ea5128d36a3d94085e5f897.pdftext interpretationgadamermystical interpretationrumimanaghebol al-arefeen
collection DOAJ
language fas
format Article
sources DOAJ
author Mohammad Dasturani
Javad Mortezaei
Abolghasem Ghavam
spellingShingle Mohammad Dasturani
Javad Mortezaei
Abolghasem Ghavam
Rumi's Treating Linguistic and Non-linguistic Phenomena in Aflaki Managhebol al-Arefeen
ادبیات عرفانی
text interpretation
gadamer
mystical interpretation
rumi
managhebol al-arefeen
author_facet Mohammad Dasturani
Javad Mortezaei
Abolghasem Ghavam
author_sort Mohammad Dasturani
title Rumi's Treating Linguistic and Non-linguistic Phenomena in Aflaki Managhebol al-Arefeen
title_short Rumi's Treating Linguistic and Non-linguistic Phenomena in Aflaki Managhebol al-Arefeen
title_full Rumi's Treating Linguistic and Non-linguistic Phenomena in Aflaki Managhebol al-Arefeen
title_fullStr Rumi's Treating Linguistic and Non-linguistic Phenomena in Aflaki Managhebol al-Arefeen
title_full_unstemmed Rumi's Treating Linguistic and Non-linguistic Phenomena in Aflaki Managhebol al-Arefeen
title_sort rumi's treating linguistic and non-linguistic phenomena in aflaki managhebol al-arefeen
publisher Alzahra University
series ادبیات عرفانی
issn 2008-9384
2538-1997
publishDate 2018-07-01
description Sufi interpretations of non-sacred affairs could be categorized as linguistic and non-linguistic phenomena. In this article, the part of Rumi’s interpretation, which is reported in Managhebol al-Arefeen, is examined. Like many mystics, Rumi deploys the interpretations of non-sacred affairs to expand his spiritual experiences. According to Gadamer's Hermeneutic views, such interpretations have been made through the process of reader’s dialogue with the text. The interpreter, while facing the representations and in dialogue with in, based on his mental configurations and concepts existing in his mind, makes an interpretation of them which is consistent with his biases, prejudices and lived experiences. In such kinds of interpretations, every heavenly representation is reflective of an inner image in the mind of the mystic. Such associations are formed on the basis of similarity, proximity and contradiction and in the mystic language they appear in rhetorical forms such as alliteration, uslub al-hakim, similes, personifications, symbols, metonymy and paradoxes.
topic text interpretation
gadamer
mystical interpretation
rumi
managhebol al-arefeen
url https://jml.alzahra.ac.ir/article_3929_d65bbfc41ea5128d36a3d94085e5f897.pdf
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