Second Culture, Good Vibrations, and Writings on the Wall: Hip-Hop in the GDR as a Case of Afro-Americanophilia

This essay examines Afro-Americanophilia in the German Democratic Republic by analyzing the cultural transfer of hip-hop between 1983 and 1990. It argues that the individuals who participated in this transfer from the United States into East Germany shared an appreciation of African Americans and B...

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Main Author: Leonard Schmieding
Format: Article
Language:English
Published: UTS ePRESS 2015-09-01
Series:PORTAL: Journal of Multidisciplinary International Studies
Subjects:
Online Access:https://learning-analytics.info/journals/index.php/portal/article/view/4397
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spelling doaj-c53b97d04dbe47afbf360bee2a3d0f562020-11-25T02:27:34ZengUTS ePRESSPORTAL: Journal of Multidisciplinary International Studies1449-24902015-09-0112210.5130/portal.v12i2.43972818Second Culture, Good Vibrations, and Writings on the Wall: Hip-Hop in the GDR as a Case of Afro-AmericanophiliaLeonard Schmieding0German Historical Institute, Washington DC This essay examines Afro-Americanophilia in the German Democratic Republic by analyzing the cultural transfer of hip-hop between 1983 and 1990. It argues that the individuals who participated in this transfer from the United States into East Germany shared an appreciation of African Americans and Black culture and thus facilitated the import, growth, and dissemination of breakdance, graffiti, rap, and deejaying. Focusing on three individuals, it details the specific characteristics of their Afro-Americanophilia and scrutinizes their roles for the hip-hop scene in state socialism. While a cultural critic interpreted hip-hop as ‘second culture,’ which, according to Marxist-Leninist ideology, was to be endorsed as international working-class culture, a radio host from East Berlin spread information and music throughout the country, equipping the teenage audience with what they needed for their own practice of hip-hop. Finally, a look at a graffiti writer from Dresden shows how hip-hop artists imagined themselves into the community of hip-hop in New York City and fashioned themselves as Black youth living in the Bronx.   https://learning-analytics.info/journals/index.php/portal/article/view/4397HistoryAfro-AmericanophiliaHip-HopSocialismGerman Democratic RepublicUnited States of America
collection DOAJ
language English
format Article
sources DOAJ
author Leonard Schmieding
spellingShingle Leonard Schmieding
Second Culture, Good Vibrations, and Writings on the Wall: Hip-Hop in the GDR as a Case of Afro-Americanophilia
PORTAL: Journal of Multidisciplinary International Studies
History
Afro-Americanophilia
Hip-Hop
Socialism
German Democratic Republic
United States of America
author_facet Leonard Schmieding
author_sort Leonard Schmieding
title Second Culture, Good Vibrations, and Writings on the Wall: Hip-Hop in the GDR as a Case of Afro-Americanophilia
title_short Second Culture, Good Vibrations, and Writings on the Wall: Hip-Hop in the GDR as a Case of Afro-Americanophilia
title_full Second Culture, Good Vibrations, and Writings on the Wall: Hip-Hop in the GDR as a Case of Afro-Americanophilia
title_fullStr Second Culture, Good Vibrations, and Writings on the Wall: Hip-Hop in the GDR as a Case of Afro-Americanophilia
title_full_unstemmed Second Culture, Good Vibrations, and Writings on the Wall: Hip-Hop in the GDR as a Case of Afro-Americanophilia
title_sort second culture, good vibrations, and writings on the wall: hip-hop in the gdr as a case of afro-americanophilia
publisher UTS ePRESS
series PORTAL: Journal of Multidisciplinary International Studies
issn 1449-2490
publishDate 2015-09-01
description This essay examines Afro-Americanophilia in the German Democratic Republic by analyzing the cultural transfer of hip-hop between 1983 and 1990. It argues that the individuals who participated in this transfer from the United States into East Germany shared an appreciation of African Americans and Black culture and thus facilitated the import, growth, and dissemination of breakdance, graffiti, rap, and deejaying. Focusing on three individuals, it details the specific characteristics of their Afro-Americanophilia and scrutinizes their roles for the hip-hop scene in state socialism. While a cultural critic interpreted hip-hop as ‘second culture,’ which, according to Marxist-Leninist ideology, was to be endorsed as international working-class culture, a radio host from East Berlin spread information and music throughout the country, equipping the teenage audience with what they needed for their own practice of hip-hop. Finally, a look at a graffiti writer from Dresden shows how hip-hop artists imagined themselves into the community of hip-hop in New York City and fashioned themselves as Black youth living in the Bronx.  
topic History
Afro-Americanophilia
Hip-Hop
Socialism
German Democratic Republic
United States of America
url https://learning-analytics.info/journals/index.php/portal/article/view/4397
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