I think Plato Was Ill: The Cinema and Philosophy in End-of-life Issues

<font face="Garamond" style="font-size: 11pt"> </font> <span style="font-size: 11pt; line-height: 150%; font-family: Garamond"> Marie de  Hennezel, who introduced palliative care into France, referred to the end-of-life as a strong ti...

Full description

Bibliographic Details
Main Author: Antonio Lastra
Format: Article
Language:English
Published: Ediciones Universidad de Salamanca 2008-10-01
Series:Revista de Medicina y Cine / Journal of Medicine and Movies
Online Access:https://revistas.usal.es/index.php/medicina_y_cine/article/view/238
id doaj-c539e9188cca482ea1707c32d2da5dcb
record_format Article
spelling doaj-c539e9188cca482ea1707c32d2da5dcb2020-11-25T03:43:51ZengEdiciones Universidad de SalamancaRevista de Medicina y Cine / Journal of Medicine and Movies1885-52102008-10-01311422230I think Plato Was Ill: The Cinema and Philosophy in End-of-life IssuesAntonio Lastra0Codirector de La Torre del Virrey (Revista de Estudios Culturales)<font face="Garamond" style="font-size: 11pt"> </font> <span style="font-size: 11pt; line-height: 150%; font-family: Garamond"> Marie de  Hennezel, who introduced palliative care into France, referred to the end-of-life as a strong time; the time of final exchanges, of the last words. The words of this essay could be summarised as a warning: the writer is profane in the field of palliative care, profane in medical issues, and profane in those of the cinema. However, he is by no means profane in philosophy since he holds a PhD in philosophy and teaches it. Someone profane is he or she who “fails to show due respect for things sacred”, or “a libertine or someone acutely interested in the things of this world” and, of course, he or she who “lacks authority and knowledge of an issue”; somebody “ignorant”. <em> Profanus</em>, in Latin, is synonymous with “sinister”. All these acceptances will appear one after the other, but faced with a lack of knowledge and authority, a philosopher has the right to speak up when asked to; the right to reply. Perhaps this virtue –responsibility- is a way of understanding the attitudes of humans towards the end of their lives. “Faced with” or “before” or “in front of” is the meaning of the Latin preposition <em>pro</em> in the word “pro-fane”. <em>Fanum</em> referred to the sacred place. And probably there is nothing more sacred and incomprehensible than death (incomprehensible, unexplainable), with the exception of life itself. Faced with life and death, we are all profane; we are all spectators. The inclusion of the cinema in this text is because the cinema has improved our condition as spectators; of beings standing in front of sacred things. Also in the term “professor”, the <em>pro</em> is significant. A literal translation would run in the sense that professors “promise”: they pro-ject what they say into the future. In simpler terms, they should be aware of the consequences of what they teach and anticipate the reactions. This is <em>profiteor philosophiam.</em></span><font face="Garamond" style="font-size: 11pt"><br /></font>https://revistas.usal.es/index.php/medicina_y_cine/article/view/238
collection DOAJ
language English
format Article
sources DOAJ
author Antonio Lastra
spellingShingle Antonio Lastra
I think Plato Was Ill: The Cinema and Philosophy in End-of-life Issues
Revista de Medicina y Cine / Journal of Medicine and Movies
author_facet Antonio Lastra
author_sort Antonio Lastra
title I think Plato Was Ill: The Cinema and Philosophy in End-of-life Issues
title_short I think Plato Was Ill: The Cinema and Philosophy in End-of-life Issues
title_full I think Plato Was Ill: The Cinema and Philosophy in End-of-life Issues
title_fullStr I think Plato Was Ill: The Cinema and Philosophy in End-of-life Issues
title_full_unstemmed I think Plato Was Ill: The Cinema and Philosophy in End-of-life Issues
title_sort i think plato was ill: the cinema and philosophy in end-of-life issues
publisher Ediciones Universidad de Salamanca
series Revista de Medicina y Cine / Journal of Medicine and Movies
issn 1885-5210
publishDate 2008-10-01
description <font face="Garamond" style="font-size: 11pt"> </font> <span style="font-size: 11pt; line-height: 150%; font-family: Garamond"> Marie de  Hennezel, who introduced palliative care into France, referred to the end-of-life as a strong time; the time of final exchanges, of the last words. The words of this essay could be summarised as a warning: the writer is profane in the field of palliative care, profane in medical issues, and profane in those of the cinema. However, he is by no means profane in philosophy since he holds a PhD in philosophy and teaches it. Someone profane is he or she who “fails to show due respect for things sacred”, or “a libertine or someone acutely interested in the things of this world” and, of course, he or she who “lacks authority and knowledge of an issue”; somebody “ignorant”. <em> Profanus</em>, in Latin, is synonymous with “sinister”. All these acceptances will appear one after the other, but faced with a lack of knowledge and authority, a philosopher has the right to speak up when asked to; the right to reply. Perhaps this virtue –responsibility- is a way of understanding the attitudes of humans towards the end of their lives. “Faced with” or “before” or “in front of” is the meaning of the Latin preposition <em>pro</em> in the word “pro-fane”. <em>Fanum</em> referred to the sacred place. And probably there is nothing more sacred and incomprehensible than death (incomprehensible, unexplainable), with the exception of life itself. Faced with life and death, we are all profane; we are all spectators. The inclusion of the cinema in this text is because the cinema has improved our condition as spectators; of beings standing in front of sacred things. Also in the term “professor”, the <em>pro</em> is significant. A literal translation would run in the sense that professors “promise”: they pro-ject what they say into the future. In simpler terms, they should be aware of the consequences of what they teach and anticipate the reactions. This is <em>profiteor philosophiam.</em></span><font face="Garamond" style="font-size: 11pt"><br /></font>
url https://revistas.usal.es/index.php/medicina_y_cine/article/view/238
work_keys_str_mv AT antoniolastra ithinkplatowasillthecinemaandphilosophyinendoflifeissues
_version_ 1724517844330217472