The entry of the newly-ordained bishop Pachomius to Rostov on 28 january 1215: the choice of the day for the solemn ceremony

The article is devoted to the calendar component of the solemn entries of the newly-consecrated bishops into their diocesan capitals in Rus’ until the end of the 13th century. The author shows that, in their absolute majority, ceremonies of this kind dated in sources occur on Sundays or holidays, or...

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Main Author: Aleksei Laushkin
Format: Article
Language:Russian
Published: St. Tikhon's Orthodox University 2019-12-01
Series:Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ II. Istoriâ, Istoriâ Russkoj Pravoslavnoj Cerkvi
Subjects:
Online Access:http://periodical.pstgu.ru/ru/pdf/article/6923
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spelling doaj-c50adf15f6c24300874c6ae6324a5e352020-11-25T01:54:28ZrusSt. Tikhon's Orthodox UniversityVestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ II. Istoriâ, Istoriâ Russkoj Pravoslavnoj Cerkvi1991-64342409-48112019-12-0189894966http://dx.doi.org/10.15382/sturII201989.49-663The entry of the newly-ordained bishop Pachomius to Rostov on 28 january 1215: the choice of the day for the solemn ceremonyAleksei Laushkin0Lomonosov Moscow State University; 27/4 Lomonosovskiy prosp., Moscow 119192, Russian Federation; St. Tikhon’s Orthodox University for the Humanities; 23B Novokuznetskaia Str., Moscow 115184, Russian FederationThe article is devoted to the calendar component of the solemn entries of the newly-consecrated bishops into their diocesan capitals in Rus’ until the end of the 13th century. The author shows that, in their absolute majority, ceremonies of this kind dated in sources occur on Sundays or holidays, or their eves. This makes it possible to speak of a meaningful choice of time for their holding and of life in Rus’ (at least from the beginning of the 12th century, when the earliest data appear) of a pronounced “festive strategy” in their planning. Against this background stands out the entrance to Rostov after Bishop Pachomius was ordained on January 28, 1215, it occurred on an ordinary Wednesday. Analyzing the preserved sources, the author suggests that the organizers of the ceremony were attracted by the feast of St. Ephraim Sirin that was celebrated on that day, when in Rostov they could prayerfully commemorate the eponymous bishop who once led the Rostov diocese. The author believes that the timing of the ceremony for such a day was relevant in the context of a sharp political struggle that began in Suzdal land after the death of Grand Prince Vsevolod the Big Nest in 1212 and led, among other things, to the schism of the previously united Rostov Diocese in 1214– 1215. According to the author, the possibility of such an interpretation is confi rmed by the attentive attitude of Prince Konstantin Vsevolodovich, who ruled in Rostov at that time, to the choice of days for solemn ceremonies in which he took part.http://periodical.pstgu.ru/ru/pdf/article/6923древняя русь история русской церкви церковный календарь темпоральность даты светских и церковных церемоний
collection DOAJ
language Russian
format Article
sources DOAJ
author Aleksei Laushkin
spellingShingle Aleksei Laushkin
The entry of the newly-ordained bishop Pachomius to Rostov on 28 january 1215: the choice of the day for the solemn ceremony
Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ II. Istoriâ, Istoriâ Russkoj Pravoslavnoj Cerkvi
древняя русь
история русской церкви
церковный календарь
темпоральность
даты светских и церковных церемоний
author_facet Aleksei Laushkin
author_sort Aleksei Laushkin
title The entry of the newly-ordained bishop Pachomius to Rostov on 28 january 1215: the choice of the day for the solemn ceremony
title_short The entry of the newly-ordained bishop Pachomius to Rostov on 28 january 1215: the choice of the day for the solemn ceremony
title_full The entry of the newly-ordained bishop Pachomius to Rostov on 28 january 1215: the choice of the day for the solemn ceremony
title_fullStr The entry of the newly-ordained bishop Pachomius to Rostov on 28 january 1215: the choice of the day for the solemn ceremony
title_full_unstemmed The entry of the newly-ordained bishop Pachomius to Rostov on 28 january 1215: the choice of the day for the solemn ceremony
title_sort entry of the newly-ordained bishop pachomius to rostov on 28 january 1215: the choice of the day for the solemn ceremony
publisher St. Tikhon's Orthodox University
series Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ II. Istoriâ, Istoriâ Russkoj Pravoslavnoj Cerkvi
issn 1991-6434
2409-4811
publishDate 2019-12-01
description The article is devoted to the calendar component of the solemn entries of the newly-consecrated bishops into their diocesan capitals in Rus’ until the end of the 13th century. The author shows that, in their absolute majority, ceremonies of this kind dated in sources occur on Sundays or holidays, or their eves. This makes it possible to speak of a meaningful choice of time for their holding and of life in Rus’ (at least from the beginning of the 12th century, when the earliest data appear) of a pronounced “festive strategy” in their planning. Against this background stands out the entrance to Rostov after Bishop Pachomius was ordained on January 28, 1215, it occurred on an ordinary Wednesday. Analyzing the preserved sources, the author suggests that the organizers of the ceremony were attracted by the feast of St. Ephraim Sirin that was celebrated on that day, when in Rostov they could prayerfully commemorate the eponymous bishop who once led the Rostov diocese. The author believes that the timing of the ceremony for such a day was relevant in the context of a sharp political struggle that began in Suzdal land after the death of Grand Prince Vsevolod the Big Nest in 1212 and led, among other things, to the schism of the previously united Rostov Diocese in 1214– 1215. According to the author, the possibility of such an interpretation is confi rmed by the attentive attitude of Prince Konstantin Vsevolodovich, who ruled in Rostov at that time, to the choice of days for solemn ceremonies in which he took part.
topic древняя русь
история русской церкви
церковный календарь
темпоральность
даты светских и церковных церемоний
url http://periodical.pstgu.ru/ru/pdf/article/6923
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