Avoiding the pestilence of the state: some thoughts on niche construction, heritage, and sacred waterworks

The egalitarian character of traditional irrigation ('subak') systems in Bali has been widely documented and discussed by anthropologists, historians, and archaeologists. In a recent study, Stephen Lansing and Karyn Fox have considered how the principles of niche construction theory might...

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Main Author: David Wengrow
Format: Article
Language:English
Published: UCL Press 2017-12-01
Series:Archaeology International
Subjects:
Online Access:https://www.ai-journal.com/articles/364
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spelling doaj-c321e7c164b4489ab69ef4d4555038f82021-03-02T10:05:23ZengUCL PressArchaeology International1463-17252048-41942017-12-012013714310.5334/ai.364351Avoiding the pestilence of the state: some thoughts on niche construction, heritage, and sacred waterworksDavid Wengrow0UCL Institute of ArchaeologyThe egalitarian character of traditional irrigation ('subak') systems in Bali has been widely documented and discussed by anthropologists, historians, and archaeologists. In a recent study, Stephen Lansing and Karyn Fox have considered how the principles of niche construction theory might help to understand the genesis of these systems, as well as certain of their institutional characteristics. Here I discuss how this approach might be extended, to include the relationship between 'subak' systems and the hierarchical organization of the Balinese state, within which they exist. Just as the logistics of 'subak' irrigation work to maintain a symbiosis between rice farmers and the non-human parasites (e.g. crop-pests) who surround them, so the ritual elaboration of the agrarian calendar works as a kind of cultural camouflage against the parasitical interests of the state. While in theory, these ecological and institutional dimensions of 'subak' may seem to pertain to quite separate spheres of Balinese life, in practice they are intertwined aspects of a single system, which has allowed the 'subak' to survive from their origins in the 11th century AD, down to their recent inscription on the UNESCO World Heritage List.https://www.ai-journal.com/articles/364niche construction theory, irrigation, agrarian studies, state formation, Bali
collection DOAJ
language English
format Article
sources DOAJ
author David Wengrow
spellingShingle David Wengrow
Avoiding the pestilence of the state: some thoughts on niche construction, heritage, and sacred waterworks
Archaeology International
niche construction theory, irrigation, agrarian studies, state formation, Bali
author_facet David Wengrow
author_sort David Wengrow
title Avoiding the pestilence of the state: some thoughts on niche construction, heritage, and sacred waterworks
title_short Avoiding the pestilence of the state: some thoughts on niche construction, heritage, and sacred waterworks
title_full Avoiding the pestilence of the state: some thoughts on niche construction, heritage, and sacred waterworks
title_fullStr Avoiding the pestilence of the state: some thoughts on niche construction, heritage, and sacred waterworks
title_full_unstemmed Avoiding the pestilence of the state: some thoughts on niche construction, heritage, and sacred waterworks
title_sort avoiding the pestilence of the state: some thoughts on niche construction, heritage, and sacred waterworks
publisher UCL Press
series Archaeology International
issn 1463-1725
2048-4194
publishDate 2017-12-01
description The egalitarian character of traditional irrigation ('subak') systems in Bali has been widely documented and discussed by anthropologists, historians, and archaeologists. In a recent study, Stephen Lansing and Karyn Fox have considered how the principles of niche construction theory might help to understand the genesis of these systems, as well as certain of their institutional characteristics. Here I discuss how this approach might be extended, to include the relationship between 'subak' systems and the hierarchical organization of the Balinese state, within which they exist. Just as the logistics of 'subak' irrigation work to maintain a symbiosis between rice farmers and the non-human parasites (e.g. crop-pests) who surround them, so the ritual elaboration of the agrarian calendar works as a kind of cultural camouflage against the parasitical interests of the state. While in theory, these ecological and institutional dimensions of 'subak' may seem to pertain to quite separate spheres of Balinese life, in practice they are intertwined aspects of a single system, which has allowed the 'subak' to survive from their origins in the 11th century AD, down to their recent inscription on the UNESCO World Heritage List.
topic niche construction theory, irrigation, agrarian studies, state formation, Bali
url https://www.ai-journal.com/articles/364
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