Cutting Through False Dualisms

In this article, I will use the two truths doctrine from Buddhism to explicate transformative social change as a transmodern moral framework for critical psychological research. The two truths doctrine, a teaching from the Madhyamaka, or Middle Way, school of Mahāyāna Buddhism founded by Nāgārjuna,...

Full description

Bibliographic Details
Main Author: Robert K. Beshara
Format: Article
Language:English
Published: SAGE Publishing 2017-04-01
Series:International Journal of Qualitative Methods
Online Access:https://doi.org/10.1177/1609406917705956
id doaj-c29d04df6bc84d5cbbe1ce5481996c15
record_format Article
spelling doaj-c29d04df6bc84d5cbbe1ce5481996c152020-11-25T03:24:38ZengSAGE PublishingInternational Journal of Qualitative Methods1609-40692017-04-011610.1177/160940691770595610.1177_1609406917705956Cutting Through False DualismsRobert K. Beshara0 University of West Georgia, Carrollton, GA, USA.In this article, I will use the two truths doctrine from Buddhism to explicate transformative social change as a transmodern moral framework for critical psychological research. The two truths doctrine, a teaching from the Madhyamaka, or Middle Way, school of Mahāyāna Buddhism founded by Nāgārjuna, nondualistically collapses the ontology of transformation (absolute truth) and the epistemology of social change (relative truth) in the name of soteriology. At their core, dualistic problems and reductionist solutions are based upon the reification of concepts, which can result in devastating effects, such as the objectification (and oppression) of research participants—not mentioning moral relativism. This article attempts to offer a transmodern moral framework for qualitative and theoretical researchers in critical psychology outside the confines of the modern–postmodern debate.https://doi.org/10.1177/1609406917705956
collection DOAJ
language English
format Article
sources DOAJ
author Robert K. Beshara
spellingShingle Robert K. Beshara
Cutting Through False Dualisms
International Journal of Qualitative Methods
author_facet Robert K. Beshara
author_sort Robert K. Beshara
title Cutting Through False Dualisms
title_short Cutting Through False Dualisms
title_full Cutting Through False Dualisms
title_fullStr Cutting Through False Dualisms
title_full_unstemmed Cutting Through False Dualisms
title_sort cutting through false dualisms
publisher SAGE Publishing
series International Journal of Qualitative Methods
issn 1609-4069
publishDate 2017-04-01
description In this article, I will use the two truths doctrine from Buddhism to explicate transformative social change as a transmodern moral framework for critical psychological research. The two truths doctrine, a teaching from the Madhyamaka, or Middle Way, school of Mahāyāna Buddhism founded by Nāgārjuna, nondualistically collapses the ontology of transformation (absolute truth) and the epistemology of social change (relative truth) in the name of soteriology. At their core, dualistic problems and reductionist solutions are based upon the reification of concepts, which can result in devastating effects, such as the objectification (and oppression) of research participants—not mentioning moral relativism. This article attempts to offer a transmodern moral framework for qualitative and theoretical researchers in critical psychology outside the confines of the modern–postmodern debate.
url https://doi.org/10.1177/1609406917705956
work_keys_str_mv AT robertkbeshara cuttingthroughfalsedualisms
_version_ 1724600900366893056