Creating Central Sulawesi. Mission Intervention, Colonialism and ‘Multiculturality’

Creating Central Sulawesi: Mission Intervention, Colonialism and ‘Multiculturality’ Central Sulawesi provides an example of how, under colonialism, non-state bodies contributed to the creation of new political identities in the Indonesian archipelago, and how the modern Indonesian state came to be b...

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Main Author: J. Coté
Format: Article
Language:English
Published: Open Journals 2011-01-01
Series:BMGN: Low Countries Historical Review
Subjects:
Online Access:https://ojstest.minions.amsterdam/article/view/5724
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spelling doaj-c224fe042feb4385a6ddbf0a123e011b2021-10-02T15:01:51ZengOpen JournalsBMGN: Low Countries Historical Review0165-05052211-28982011-01-011262Creating Central Sulawesi. Mission Intervention, Colonialism and ‘Multiculturality’J. CotéCreating Central Sulawesi: Mission Intervention, Colonialism and ‘Multiculturality’ Central Sulawesi provides an example of how, under colonialism, non-state bodies contributed to the creation of new political identities in the Indonesian archipelago, and how the modern Indonesian state came to be based on these. Arguably, at the beginning of the twentieth century, the region was poised to be incorporated into the structure of one or other of the existing powerful Central and Southern Sulawesi political entities. As such, as just another ‘region’ in the sprawling archipelagic colony subjected to standard colonial policy, it should have been readily incorporated into the Indonesian state, albeit through the ‘Sulawesi Permesta’. Instead, in seeking to establish what one writer has described as a ‘volkskerk’ [people’s church], the ‘Poso mission’ established with colonial support by the Nederlandsche Zendinggenootschap [Netherlands Missionary Society] in 1892, was instrumental in defining new religious, cultural and linguistic boundaries. These acted to effectively isolate the Pamona people from adjacent Christian communities established by other missionary endeavours; from their Islamic neighbours and, arguably, from the ‘nation’. As elsewhere in the archipelago, the subsequent process of this region’s reintegration has formed part of the difficult postcolonial legacy inherited by the Indonesian nation. https://ojstest.minions.amsterdam/article/view/5724Colonial politicsIdentity
collection DOAJ
language English
format Article
sources DOAJ
author J. Coté
spellingShingle J. Coté
Creating Central Sulawesi. Mission Intervention, Colonialism and ‘Multiculturality’
BMGN: Low Countries Historical Review
Colonial politics
Identity
author_facet J. Coté
author_sort J. Coté
title Creating Central Sulawesi. Mission Intervention, Colonialism and ‘Multiculturality’
title_short Creating Central Sulawesi. Mission Intervention, Colonialism and ‘Multiculturality’
title_full Creating Central Sulawesi. Mission Intervention, Colonialism and ‘Multiculturality’
title_fullStr Creating Central Sulawesi. Mission Intervention, Colonialism and ‘Multiculturality’
title_full_unstemmed Creating Central Sulawesi. Mission Intervention, Colonialism and ‘Multiculturality’
title_sort creating central sulawesi. mission intervention, colonialism and ‘multiculturality’
publisher Open Journals
series BMGN: Low Countries Historical Review
issn 0165-0505
2211-2898
publishDate 2011-01-01
description Creating Central Sulawesi: Mission Intervention, Colonialism and ‘Multiculturality’ Central Sulawesi provides an example of how, under colonialism, non-state bodies contributed to the creation of new political identities in the Indonesian archipelago, and how the modern Indonesian state came to be based on these. Arguably, at the beginning of the twentieth century, the region was poised to be incorporated into the structure of one or other of the existing powerful Central and Southern Sulawesi political entities. As such, as just another ‘region’ in the sprawling archipelagic colony subjected to standard colonial policy, it should have been readily incorporated into the Indonesian state, albeit through the ‘Sulawesi Permesta’. Instead, in seeking to establish what one writer has described as a ‘volkskerk’ [people’s church], the ‘Poso mission’ established with colonial support by the Nederlandsche Zendinggenootschap [Netherlands Missionary Society] in 1892, was instrumental in defining new religious, cultural and linguistic boundaries. These acted to effectively isolate the Pamona people from adjacent Christian communities established by other missionary endeavours; from their Islamic neighbours and, arguably, from the ‘nation’. As elsewhere in the archipelago, the subsequent process of this region’s reintegration has formed part of the difficult postcolonial legacy inherited by the Indonesian nation.
topic Colonial politics
Identity
url https://ojstest.minions.amsterdam/article/view/5724
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