Interpreting Kant’s Conception of Proper Science in Practical Realism

Immanuel Kant can be regarded as a philosopher related to the Baltic region. This paper, however, is not a historical study of the Baltic reception of Kant’s philosophy, but of Kant’s concept of proper science (eigentliche Wissenschaft), which is analyzed by comparing it to a theoretical model of s...

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Main Author: Rein Vihalemm
Format: Article
Language:English
Published: Estonian Association of the History and Philosophy of Science 2013-11-01
Series:Acta Baltica Historiae et Philosophiae Scientiarum
Subjects:
Online Access:http://dx.doi.org/10.11590/abhps.2013.2.01
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spelling doaj-c12db35ceb6a4ccea67a8da0bda2beb42020-11-24T22:16:37ZengEstonian Association of the History and Philosophy of ScienceActa Baltica Historiae et Philosophiae Scientiarum2228-20092228-20172013-11-0112 (Autumn 2013)51410.11590/abhps.2013.2.01Interpreting Kant’s Conception of Proper Science in Practical RealismRein Vihalemm0Department of Philosophy, Institute of Philosophy and Semiotics, University of Tartu, EstoniaImmanuel Kant can be regarded as a philosopher related to the Baltic region. This paper, however, is not a historical study of the Baltic reception of Kant’s philosophy, but of Kant’s concept of proper science (eigentliche Wissenschaft), which is analyzed by comparing it to a theoretical model of science—φ-science—developed within the context of practical realism. The issues of realism and practice in philosophy of science—as well as their relations to Kant’s philosophical legacy—have been centrally important in the Baltic-Nordic region. According to Kant, only quantified sciences, exemplified by physics, are proper sciences, because mathematics provides a priori principles for cognizing physical laws, thus affording apodictically certain knowledge. This conception is rooted in transcendental idealism. In this paper it is shown how Kant’s transcendental idealism and apriorism as the basis for properly scientific—apodictically certain—knowledge can be overcome (or rather, “sublated”) within the practical realist position.http://dx.doi.org/10.11590/abhps.2013.2.01apodictically certain knowledgeφ-scienceHeideggerKantMarxpractical realismproper science
collection DOAJ
language English
format Article
sources DOAJ
author Rein Vihalemm
spellingShingle Rein Vihalemm
Interpreting Kant’s Conception of Proper Science in Practical Realism
Acta Baltica Historiae et Philosophiae Scientiarum
apodictically certain knowledge
φ-science
Heidegger
Kant
Marx
practical realism
proper science
author_facet Rein Vihalemm
author_sort Rein Vihalemm
title Interpreting Kant’s Conception of Proper Science in Practical Realism
title_short Interpreting Kant’s Conception of Proper Science in Practical Realism
title_full Interpreting Kant’s Conception of Proper Science in Practical Realism
title_fullStr Interpreting Kant’s Conception of Proper Science in Practical Realism
title_full_unstemmed Interpreting Kant’s Conception of Proper Science in Practical Realism
title_sort interpreting kant’s conception of proper science in practical realism
publisher Estonian Association of the History and Philosophy of Science
series Acta Baltica Historiae et Philosophiae Scientiarum
issn 2228-2009
2228-2017
publishDate 2013-11-01
description Immanuel Kant can be regarded as a philosopher related to the Baltic region. This paper, however, is not a historical study of the Baltic reception of Kant’s philosophy, but of Kant’s concept of proper science (eigentliche Wissenschaft), which is analyzed by comparing it to a theoretical model of science—φ-science—developed within the context of practical realism. The issues of realism and practice in philosophy of science—as well as their relations to Kant’s philosophical legacy—have been centrally important in the Baltic-Nordic region. According to Kant, only quantified sciences, exemplified by physics, are proper sciences, because mathematics provides a priori principles for cognizing physical laws, thus affording apodictically certain knowledge. This conception is rooted in transcendental idealism. In this paper it is shown how Kant’s transcendental idealism and apriorism as the basis for properly scientific—apodictically certain—knowledge can be overcome (or rather, “sublated”) within the practical realist position.
topic apodictically certain knowledge
φ-science
Heidegger
Kant
Marx
practical realism
proper science
url http://dx.doi.org/10.11590/abhps.2013.2.01
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