Loci of Leadership: The Quasi-Judicial Authority of Shariah Tribunals in the British Muslim Community

Leadership and authority were two central themes in the mission statement of the first ever Shariah tribunal to emerge in the UK. When the Islamic Shariah Council was established in 1982, it noted that its founding meeting had been attended by Muslim scholars from a number of mosques in the UK who r...

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Main Author: Amin Al-Astewani
Format: Article
Language:English
Published: MDPI AG 2019-06-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/10/7/406
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spelling doaj-c0f9c205faee4640a2efce56eb4639dd2020-11-25T00:27:31ZengMDPI AGReligions2077-14442019-06-0110740610.3390/rel10070406rel10070406Loci of Leadership: The Quasi-Judicial Authority of Shariah Tribunals in the British Muslim CommunityAmin Al-Astewani0Law School, Lancaster University, Lancaster LA1 4YN, UKLeadership and authority were two central themes in the mission statement of the first ever Shariah tribunal to emerge in the UK. When the Islamic Shariah Council was established in 1982, it noted that its founding meeting had been attended by Muslim scholars from a number of mosques in the UK who represented the major schools of Islamic law. This ensured in its own words that it was widely accepted as an authoritative body with regards to Islamic law and that it was therefore able to cater to the basic religious needs of the Muslim community. Since their emergence in the 1980s, Shariah tribunals have played an important role in guiding the Muslim community through the provision of religious services. This paper seeks to enrich the literature on Shariah tribunals by critically assessing how such tribunals have used their expertise in Islamic law to wield quasi-judicial authority in the British Muslim community, within a legal system which does not directly grant legal jurisdiction to religious tribunals. The paper highlights the distinctive characteristics of the authority which Shariah tribunals exercise as religious institutions, which distinguish them from the secular courts of the state despite the judicial functions which both share in common.https://www.mdpi.com/2077-1444/10/7/406religious authorityreligious leadershipreligious tribunalsShariah tribunalsIslamic lawBritish Muslims
collection DOAJ
language English
format Article
sources DOAJ
author Amin Al-Astewani
spellingShingle Amin Al-Astewani
Loci of Leadership: The Quasi-Judicial Authority of Shariah Tribunals in the British Muslim Community
Religions
religious authority
religious leadership
religious tribunals
Shariah tribunals
Islamic law
British Muslims
author_facet Amin Al-Astewani
author_sort Amin Al-Astewani
title Loci of Leadership: The Quasi-Judicial Authority of Shariah Tribunals in the British Muslim Community
title_short Loci of Leadership: The Quasi-Judicial Authority of Shariah Tribunals in the British Muslim Community
title_full Loci of Leadership: The Quasi-Judicial Authority of Shariah Tribunals in the British Muslim Community
title_fullStr Loci of Leadership: The Quasi-Judicial Authority of Shariah Tribunals in the British Muslim Community
title_full_unstemmed Loci of Leadership: The Quasi-Judicial Authority of Shariah Tribunals in the British Muslim Community
title_sort loci of leadership: the quasi-judicial authority of shariah tribunals in the british muslim community
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2019-06-01
description Leadership and authority were two central themes in the mission statement of the first ever Shariah tribunal to emerge in the UK. When the Islamic Shariah Council was established in 1982, it noted that its founding meeting had been attended by Muslim scholars from a number of mosques in the UK who represented the major schools of Islamic law. This ensured in its own words that it was widely accepted as an authoritative body with regards to Islamic law and that it was therefore able to cater to the basic religious needs of the Muslim community. Since their emergence in the 1980s, Shariah tribunals have played an important role in guiding the Muslim community through the provision of religious services. This paper seeks to enrich the literature on Shariah tribunals by critically assessing how such tribunals have used their expertise in Islamic law to wield quasi-judicial authority in the British Muslim community, within a legal system which does not directly grant legal jurisdiction to religious tribunals. The paper highlights the distinctive characteristics of the authority which Shariah tribunals exercise as religious institutions, which distinguish them from the secular courts of the state despite the judicial functions which both share in common.
topic religious authority
religious leadership
religious tribunals
Shariah tribunals
Islamic law
British Muslims
url https://www.mdpi.com/2077-1444/10/7/406
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