Extravagant Rituals or Ethical Religion (Micah 6:6– 8)? Ritual Interface with Social Responsibility in Micah

The phenomenon of ritual criticism in prophetic writings of the HB/OT is one that highlights the discrepancy between ritual and lifestyle on the one hand and emphasizes the significance of rituals for the improvement of ethical life of people. Rituals are viewed as Ancient Israelite’s vertical dime...

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Main Author: Blessing Onoriode Boloje
Format: Article
Language:Afrikaans
Published: OTSSA 2019-12-01
Series:Old Testament Essays
Online Access:https://ote-journal.otwsa-otssa.org.za/index.php/journal/article/view/292
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spelling doaj-bff311fbf61f463c984b5a0027b59f702020-11-25T02:18:54ZafrOTSSAOld Testament Essays1010-99192312-36212019-12-01323Extravagant Rituals or Ethical Religion (Micah 6:6– 8)? Ritual Interface with Social Responsibility in MicahBlessing Onoriode Boloje0Department of Old Testament Studies, University of Pretoria, University of Pretoria, 0002, Pretoria, South Africa. The phenomenon of ritual criticism in prophetic writings of the HB/OT is one that highlights the discrepancy between ritual and lifestyle on the one hand and emphasizes the significance of rituals for the improvement of ethical life of people. Rituals are viewed as Ancient Israelite’s vertical dimension of the relationship between God and man while ethics are its horizontal components (man to man relationship). In Micah, rituals are presented as acts of people’s relationship with Yahweh (worship, offering and sacrifices) that do not impact positively on the horizontal dimension (social justice). This dysfunction of relationship is poignantly addressed by Micah as his oracle switches from confrontation to reconciliation. This article addresses the confrontation between Yahweh and Israel/Judah by juxtaposing two dominant spheres of Israel/Judah’s religious life; ritual and lifestyle. Micah 6:6–8 stands in sharp contrast to the extravagance and mockery of rituals and as an alternative presents a message most profound and insightful for an invaluable decision. A truly ethical religion, Micah holds, is not about extravagant rituals but personal duty and responsibility for fulfilling that duty in society. https://doi.org/10.17159/2312-3621/2019/v32n3a3 https://ote-journal.otwsa-otssa.org.za/index.php/journal/article/view/292
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Blessing Onoriode Boloje
spellingShingle Blessing Onoriode Boloje
Extravagant Rituals or Ethical Religion (Micah 6:6– 8)? Ritual Interface with Social Responsibility in Micah
Old Testament Essays
author_facet Blessing Onoriode Boloje
author_sort Blessing Onoriode Boloje
title Extravagant Rituals or Ethical Religion (Micah 6:6– 8)? Ritual Interface with Social Responsibility in Micah
title_short Extravagant Rituals or Ethical Religion (Micah 6:6– 8)? Ritual Interface with Social Responsibility in Micah
title_full Extravagant Rituals or Ethical Religion (Micah 6:6– 8)? Ritual Interface with Social Responsibility in Micah
title_fullStr Extravagant Rituals or Ethical Religion (Micah 6:6– 8)? Ritual Interface with Social Responsibility in Micah
title_full_unstemmed Extravagant Rituals or Ethical Religion (Micah 6:6– 8)? Ritual Interface with Social Responsibility in Micah
title_sort extravagant rituals or ethical religion (micah 6:6– 8)? ritual interface with social responsibility in micah
publisher OTSSA
series Old Testament Essays
issn 1010-9919
2312-3621
publishDate 2019-12-01
description The phenomenon of ritual criticism in prophetic writings of the HB/OT is one that highlights the discrepancy between ritual and lifestyle on the one hand and emphasizes the significance of rituals for the improvement of ethical life of people. Rituals are viewed as Ancient Israelite’s vertical dimension of the relationship between God and man while ethics are its horizontal components (man to man relationship). In Micah, rituals are presented as acts of people’s relationship with Yahweh (worship, offering and sacrifices) that do not impact positively on the horizontal dimension (social justice). This dysfunction of relationship is poignantly addressed by Micah as his oracle switches from confrontation to reconciliation. This article addresses the confrontation between Yahweh and Israel/Judah by juxtaposing two dominant spheres of Israel/Judah’s religious life; ritual and lifestyle. Micah 6:6–8 stands in sharp contrast to the extravagance and mockery of rituals and as an alternative presents a message most profound and insightful for an invaluable decision. A truly ethical religion, Micah holds, is not about extravagant rituals but personal duty and responsibility for fulfilling that duty in society. https://doi.org/10.17159/2312-3621/2019/v32n3a3
url https://ote-journal.otwsa-otssa.org.za/index.php/journal/article/view/292
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