Problem cielesności pamięci w perspektywie eschatologicznej

<p><strong>The question of bodylines of the memory in the eschatological perspective</strong></p><p>During last decades the cognitive sciences have progressed a lot in analysing the link between mind and body on the field of philosophy of mind. The results of the body-m...

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Main Author: Jan P. Strumiłowski
Format: Article
Language:English
Published: Uniwersytet Mikołaja Kopernika 2016-04-01
Series:Scientia et Fides
Subjects:
Online Access:https://apcz.umk.pl/czasopisma/index.php/SetF/article/view/9431
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spelling doaj-bfdb2716640445ce84069696265e53732021-07-02T14:01:22ZengUniwersytet Mikołaja KopernikaScientia et Fides2300-76482353-56362016-04-016131533710.12775/SetF.2016.0118305Problem cielesności pamięci w perspektywie eschatologicznejJan P. Strumiłowski0Wyższe Seminarium Duchowne, Katowice-Panewniki<p><strong>The question of bodylines of the memory in the eschatological perspective</strong></p><p>During last decades the cognitive sciences have progressed a lot in analysing the link between mind and body on the field of philosophy of mind. The results of the body-mind investigations influence largely also theology. The classical theological thought considers the will, the reason and the memory as faculties of the soul. However, contemporary neuroscience attempts, with some success, to discover physical (i.e. cerebral) substrates of these faculties, which impacts also philosophy of the mind.</p><p>In this perspective, mutability and fragility of human body that is, according to psychologists, the memory’s ground, as well as human identity taken in its theological understanding, determined by the memory but transcending the temporal life, require some re-analysis of the spiritual dimension of the memory (and of other spiritual faculties) and some connection between the spiritual and the bodily sphere in the perspective of relation of the man with God. Though, theology must respect the scientific solutions of the body-mind question.</p>In order to undertake it, the very object of theology and neuroscience has to be analysed to ascertain whether the memory examined by both sciences constitutes the same phenomenon. Then, one should analyse the philosophical assumptions of their discourses. Only these preliminary inquiries will allow to determine the philosophical area to build an integral reflexion. In turn, only this area may constitute the basis for such an anthropological-theological system that could retain its integrity vis-à-vis the discoveries of neuroscience.https://apcz.umk.pl/czasopisma/index.php/SetF/article/view/9431neuroscienceanthropologytheo-ontology
collection DOAJ
language English
format Article
sources DOAJ
author Jan P. Strumiłowski
spellingShingle Jan P. Strumiłowski
Problem cielesności pamięci w perspektywie eschatologicznej
Scientia et Fides
neuroscience
anthropology
theo-ontology
author_facet Jan P. Strumiłowski
author_sort Jan P. Strumiłowski
title Problem cielesności pamięci w perspektywie eschatologicznej
title_short Problem cielesności pamięci w perspektywie eschatologicznej
title_full Problem cielesności pamięci w perspektywie eschatologicznej
title_fullStr Problem cielesności pamięci w perspektywie eschatologicznej
title_full_unstemmed Problem cielesności pamięci w perspektywie eschatologicznej
title_sort problem cielesności pamięci w perspektywie eschatologicznej
publisher Uniwersytet Mikołaja Kopernika
series Scientia et Fides
issn 2300-7648
2353-5636
publishDate 2016-04-01
description <p><strong>The question of bodylines of the memory in the eschatological perspective</strong></p><p>During last decades the cognitive sciences have progressed a lot in analysing the link between mind and body on the field of philosophy of mind. The results of the body-mind investigations influence largely also theology. The classical theological thought considers the will, the reason and the memory as faculties of the soul. However, contemporary neuroscience attempts, with some success, to discover physical (i.e. cerebral) substrates of these faculties, which impacts also philosophy of the mind.</p><p>In this perspective, mutability and fragility of human body that is, according to psychologists, the memory’s ground, as well as human identity taken in its theological understanding, determined by the memory but transcending the temporal life, require some re-analysis of the spiritual dimension of the memory (and of other spiritual faculties) and some connection between the spiritual and the bodily sphere in the perspective of relation of the man with God. Though, theology must respect the scientific solutions of the body-mind question.</p>In order to undertake it, the very object of theology and neuroscience has to be analysed to ascertain whether the memory examined by both sciences constitutes the same phenomenon. Then, one should analyse the philosophical assumptions of their discourses. Only these preliminary inquiries will allow to determine the philosophical area to build an integral reflexion. In turn, only this area may constitute the basis for such an anthropological-theological system that could retain its integrity vis-à-vis the discoveries of neuroscience.
topic neuroscience
anthropology
theo-ontology
url https://apcz.umk.pl/czasopisma/index.php/SetF/article/view/9431
work_keys_str_mv AT janpstrumiłowski problemcielesnoscipamieciwperspektywieeschatologicznej
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