Can Tantra Make a Mātā Middle-Class?: Jogaṇī Mātā, a Uniquely Gujarati Chinnamastā

The Gujarati mātās, village goddesses traditionally popular among scheduled castes and often worshipped through rites of possession and animal sacrifice, have recently acquired Sanskritic Tantric resonances. The contemporary iconography of the goddess Jogaṇī Mātā, for instance, is virtually identica...

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Main Author: Darry Dinnell
Format: Article
Language:English
Published: MDPI AG 2017-08-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/8/8/142
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spelling doaj-bfd28a08888a4430bee4bbe75cf5ff232020-11-24T23:12:21ZengMDPI AGReligions2077-14442017-08-018814210.3390/rel8080142rel8080142Can Tantra Make a Mātā Middle-Class?: Jogaṇī Mātā, a Uniquely Gujarati ChinnamastāDarry Dinnell0School of Religious Studies, McGill University, William and Henry Birks Building, 3520 University Street, Montreal, QC H3A 2A7, CanadaThe Gujarati mātās, village goddesses traditionally popular among scheduled castes and often worshipped through rites of possession and animal sacrifice, have recently acquired Sanskritic Tantric resonances. The contemporary iconography of the goddess Jogaṇī Mātā, for instance, is virtually identical to that of the Mahāvidyā Chinnamastā. Yantra and mantra also feature prominently in Jogaṇī worship, which has begun to attract upwardly mobile urban middle-class devotees. Drawing on ethnography from three Jogaṇī sites in and around Ahmedabad, this paper identifies a tendency among worshippers and pūjārīs to acknowledge Jogaṇī’s tantric associations only to the extent that they instantiate a safe, Sanskritic, and Brahmanically-oriented Tantra. The appeal of these temples and shrines nonetheless remains the immediacy with which Jogaṇī can solve problems that are this-worldly, reminiscent of the link identified by Philip Lutgendorf between Tantra and modern Indians’ desire for ‘quick-fix’ religion. This research not only documents a rare regional iteration of Chinnamastā, but also speaks to the cachet that Tantra increasingly wields, consciously or unconsciously, within the burgeoning Gujarati and Indian urban middle-classes.https://www.mdpi.com/2077-1444/8/8/142Gujarattantragoddessethnographymiddle-classHinduismIndia
collection DOAJ
language English
format Article
sources DOAJ
author Darry Dinnell
spellingShingle Darry Dinnell
Can Tantra Make a Mātā Middle-Class?: Jogaṇī Mātā, a Uniquely Gujarati Chinnamastā
Religions
Gujarat
tantra
goddess
ethnography
middle-class
Hinduism
India
author_facet Darry Dinnell
author_sort Darry Dinnell
title Can Tantra Make a Mātā Middle-Class?: Jogaṇī Mātā, a Uniquely Gujarati Chinnamastā
title_short Can Tantra Make a Mātā Middle-Class?: Jogaṇī Mātā, a Uniquely Gujarati Chinnamastā
title_full Can Tantra Make a Mātā Middle-Class?: Jogaṇī Mātā, a Uniquely Gujarati Chinnamastā
title_fullStr Can Tantra Make a Mātā Middle-Class?: Jogaṇī Mātā, a Uniquely Gujarati Chinnamastā
title_full_unstemmed Can Tantra Make a Mātā Middle-Class?: Jogaṇī Mātā, a Uniquely Gujarati Chinnamastā
title_sort can tantra make a mātā middle-class?: jogaṇī mātā, a uniquely gujarati chinnamastā
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2017-08-01
description The Gujarati mātās, village goddesses traditionally popular among scheduled castes and often worshipped through rites of possession and animal sacrifice, have recently acquired Sanskritic Tantric resonances. The contemporary iconography of the goddess Jogaṇī Mātā, for instance, is virtually identical to that of the Mahāvidyā Chinnamastā. Yantra and mantra also feature prominently in Jogaṇī worship, which has begun to attract upwardly mobile urban middle-class devotees. Drawing on ethnography from three Jogaṇī sites in and around Ahmedabad, this paper identifies a tendency among worshippers and pūjārīs to acknowledge Jogaṇī’s tantric associations only to the extent that they instantiate a safe, Sanskritic, and Brahmanically-oriented Tantra. The appeal of these temples and shrines nonetheless remains the immediacy with which Jogaṇī can solve problems that are this-worldly, reminiscent of the link identified by Philip Lutgendorf between Tantra and modern Indians’ desire for ‘quick-fix’ religion. This research not only documents a rare regional iteration of Chinnamastā, but also speaks to the cachet that Tantra increasingly wields, consciously or unconsciously, within the burgeoning Gujarati and Indian urban middle-classes.
topic Gujarat
tantra
goddess
ethnography
middle-class
Hinduism
India
url https://www.mdpi.com/2077-1444/8/8/142
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