Religion is an integral part of ethno-national consciousness

The problem of ethnic self-identification became especially relevant in the 21st century. as a result of global globalization processes. It has long gone beyond the limits of purely scientific and has acquired socio-political significance, especially in the so-called so-called. national minorities...

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Main Author: I. Gayuk
Format: Article
Language:Russian
Published: Ukrainian Association of Researchers of Religion (UARR) 2009-03-01
Series:Українське Pелігієзнавство
Online Access:https://uars.info/index.php/uars/article/view/2047
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spelling doaj-bfccbe5ce8ec4aeb93bfc10733760fc02020-11-24T23:49:59ZrusUkrainian Association of Researchers of Religion (UARR)Українське Pелігієзнавство2306-35482617-97922009-03-015010.32420/2009.50.2047Religion is an integral part of ethno-national consciousnessI. Gayuk The problem of ethnic self-identification became especially relevant in the 21st century. as a result of global globalization processes. It has long gone beyond the limits of purely scientific and has acquired socio-political significance, especially in the so-called so-called. national minorities living in the Diaspora. The nature of self-identity is determined by three distinct, but closely related factors: religion, culture, and state. Religion or a new religious idea becomes the dominant of the formation of a new ethnos; it is religion that determines the basic cultures of each nation. Religion and culture (in the broad sense of the term) are manifested in a certain state space, so the nature of their functioning depends largely on the state. However, relations between the state and culture are the result of the interaction of two vector-opposite processes: on the one hand, there is a tendency to form a single space-time - state - field of culture with unified norms, values, outlook and worldview (one state, one people, one culture). ; on the other, the desire of different ethno-religious groups to preserve their spatial niche and develop their own religious-cultural and legal specificity. https://uars.info/index.php/uars/article/view/2047
collection DOAJ
language Russian
format Article
sources DOAJ
author I. Gayuk
spellingShingle I. Gayuk
Religion is an integral part of ethno-national consciousness
Українське Pелігієзнавство
author_facet I. Gayuk
author_sort I. Gayuk
title Religion is an integral part of ethno-national consciousness
title_short Religion is an integral part of ethno-national consciousness
title_full Religion is an integral part of ethno-national consciousness
title_fullStr Religion is an integral part of ethno-national consciousness
title_full_unstemmed Religion is an integral part of ethno-national consciousness
title_sort religion is an integral part of ethno-national consciousness
publisher Ukrainian Association of Researchers of Religion (UARR)
series Українське Pелігієзнавство
issn 2306-3548
2617-9792
publishDate 2009-03-01
description The problem of ethnic self-identification became especially relevant in the 21st century. as a result of global globalization processes. It has long gone beyond the limits of purely scientific and has acquired socio-political significance, especially in the so-called so-called. national minorities living in the Diaspora. The nature of self-identity is determined by three distinct, but closely related factors: religion, culture, and state. Religion or a new religious idea becomes the dominant of the formation of a new ethnos; it is religion that determines the basic cultures of each nation. Religion and culture (in the broad sense of the term) are manifested in a certain state space, so the nature of their functioning depends largely on the state. However, relations between the state and culture are the result of the interaction of two vector-opposite processes: on the one hand, there is a tendency to form a single space-time - state - field of culture with unified norms, values, outlook and worldview (one state, one people, one culture). ; on the other, the desire of different ethno-religious groups to preserve their spatial niche and develop their own religious-cultural and legal specificity.
url https://uars.info/index.php/uars/article/view/2047
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