Religion is an integral part of ethno-national consciousness
The problem of ethnic self-identification became especially relevant in the 21st century. as a result of global globalization processes. It has long gone beyond the limits of purely scientific and has acquired socio-political significance, especially in the so-called so-called. national minorities...
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Ukrainian Association of Researchers of Religion (UARR)
2009-03-01
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Series: | Українське Pелігієзнавство |
Online Access: | https://uars.info/index.php/uars/article/view/2047 |
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doaj-bfccbe5ce8ec4aeb93bfc10733760fc02020-11-24T23:49:59ZrusUkrainian Association of Researchers of Religion (UARR)Українське Pелігієзнавство2306-35482617-97922009-03-015010.32420/2009.50.2047Religion is an integral part of ethno-national consciousnessI. Gayuk The problem of ethnic self-identification became especially relevant in the 21st century. as a result of global globalization processes. It has long gone beyond the limits of purely scientific and has acquired socio-political significance, especially in the so-called so-called. national minorities living in the Diaspora. The nature of self-identity is determined by three distinct, but closely related factors: religion, culture, and state. Religion or a new religious idea becomes the dominant of the formation of a new ethnos; it is religion that determines the basic cultures of each nation. Religion and culture (in the broad sense of the term) are manifested in a certain state space, so the nature of their functioning depends largely on the state. However, relations between the state and culture are the result of the interaction of two vector-opposite processes: on the one hand, there is a tendency to form a single space-time - state - field of culture with unified norms, values, outlook and worldview (one state, one people, one culture). ; on the other, the desire of different ethno-religious groups to preserve their spatial niche and develop their own religious-cultural and legal specificity. https://uars.info/index.php/uars/article/view/2047 |
collection |
DOAJ |
language |
Russian |
format |
Article |
sources |
DOAJ |
author |
I. Gayuk |
spellingShingle |
I. Gayuk Religion is an integral part of ethno-national consciousness Українське Pелігієзнавство |
author_facet |
I. Gayuk |
author_sort |
I. Gayuk |
title |
Religion is an integral part of ethno-national consciousness |
title_short |
Religion is an integral part of ethno-national consciousness |
title_full |
Religion is an integral part of ethno-national consciousness |
title_fullStr |
Religion is an integral part of ethno-national consciousness |
title_full_unstemmed |
Religion is an integral part of ethno-national consciousness |
title_sort |
religion is an integral part of ethno-national consciousness |
publisher |
Ukrainian Association of Researchers of Religion (UARR) |
series |
Українське Pелігієзнавство |
issn |
2306-3548 2617-9792 |
publishDate |
2009-03-01 |
description |
The problem of ethnic self-identification became especially relevant in the 21st century. as a result of global globalization processes. It has long gone beyond the limits of purely scientific and has acquired socio-political significance, especially in the so-called so-called. national minorities living in the Diaspora.
The nature of self-identity is determined by three distinct, but closely related factors: religion, culture, and state. Religion or a new religious idea becomes the dominant of the formation of a new ethnos; it is religion that determines the basic cultures of each nation. Religion and culture (in the broad sense of the term) are manifested in a certain state space, so the nature of their functioning depends largely on the state. However, relations between the state and culture are the result of the interaction of two vector-opposite processes: on the one hand, there is a tendency to form a single space-time - state - field of culture with unified norms, values, outlook and worldview (one state, one people, one culture). ; on the other, the desire of different ethno-religious groups to preserve their spatial niche and develop their own religious-cultural and legal specificity.
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https://uars.info/index.php/uars/article/view/2047 |
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AT igayuk religionisanintegralpartofethnonationalconsciousness |
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