The Refiguration of Body and Soul: Time and Narrative in C.S. Lewis's Retelling of the Cupid and Psyche Myth

This paper presents a reading of C.S. Lewis’s Till We Have Faces: A Myth Retold in light of Mikhail Bakhtin and Paul Ricoeur’s analysis of time’s role in transformation. I will focus on the narrative dynamics Lewis achieves by incorporating the temporal into the fabric of his narrative. This approac...

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Main Author: Matthew Lukens
Format: Article
Language:English
Published: Universidad Complutense de Madrid 2012-11-01
Series:Amaltea: Revista de Mitocrítica
Subjects:
Online Access:https://revistas.ucm.es/index.php/AMAL/article/view/40592
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spelling doaj-bf3e31666adc44b983a65b78cf4d54b22021-05-25T10:52:03ZengUniversidad Complutense de MadridAmaltea: Revista de Mitocrítica1989-17092012-11-01410.5209/rev_AMAL.2012.v4.4059239983The Refiguration of Body and Soul: Time and Narrative in C.S. Lewis's Retelling of the Cupid and Psyche MythMatthew Lukens0Nothwestern UniversityThis paper presents a reading of C.S. Lewis’s Till We Have Faces: A Myth Retold in light of Mikhail Bakhtin and Paul Ricoeur’s analysis of time’s role in transformation. I will focus on the narrative dynamics Lewis achieves by incorporating the temporal into the fabric of his narrative. This approach to temporality contrasts markedly with his source material, Apuleius’ Metamorphoses or the Golden Ass, which ultimately appears to transcend time and therefore transformation by novel’s end. I finish my analysis by arguing that as Lewis moves from his protagonist, Orual's, initial retelling to embracing a more limited version of the myth, instead of the disruptive force it is for Apuleius, the temporal becomes a generative force, transforming and renewing Lewis’s narrative along the lines of Ricoeur’s paradigm of prefiguration, configuration, and refiguration.https://revistas.ucm.es/index.php/AMAL/article/view/40592RicoeurhermeneuticsThe Golden AssTill We Have FacesApuleiusC.S. Lewis
collection DOAJ
language English
format Article
sources DOAJ
author Matthew Lukens
spellingShingle Matthew Lukens
The Refiguration of Body and Soul: Time and Narrative in C.S. Lewis's Retelling of the Cupid and Psyche Myth
Amaltea: Revista de Mitocrítica
Ricoeur
hermeneutics
The Golden Ass
Till We Have Faces
Apuleius
C.S. Lewis
author_facet Matthew Lukens
author_sort Matthew Lukens
title The Refiguration of Body and Soul: Time and Narrative in C.S. Lewis's Retelling of the Cupid and Psyche Myth
title_short The Refiguration of Body and Soul: Time and Narrative in C.S. Lewis's Retelling of the Cupid and Psyche Myth
title_full The Refiguration of Body and Soul: Time and Narrative in C.S. Lewis's Retelling of the Cupid and Psyche Myth
title_fullStr The Refiguration of Body and Soul: Time and Narrative in C.S. Lewis's Retelling of the Cupid and Psyche Myth
title_full_unstemmed The Refiguration of Body and Soul: Time and Narrative in C.S. Lewis's Retelling of the Cupid and Psyche Myth
title_sort refiguration of body and soul: time and narrative in c.s. lewis's retelling of the cupid and psyche myth
publisher Universidad Complutense de Madrid
series Amaltea: Revista de Mitocrítica
issn 1989-1709
publishDate 2012-11-01
description This paper presents a reading of C.S. Lewis’s Till We Have Faces: A Myth Retold in light of Mikhail Bakhtin and Paul Ricoeur’s analysis of time’s role in transformation. I will focus on the narrative dynamics Lewis achieves by incorporating the temporal into the fabric of his narrative. This approach to temporality contrasts markedly with his source material, Apuleius’ Metamorphoses or the Golden Ass, which ultimately appears to transcend time and therefore transformation by novel’s end. I finish my analysis by arguing that as Lewis moves from his protagonist, Orual's, initial retelling to embracing a more limited version of the myth, instead of the disruptive force it is for Apuleius, the temporal becomes a generative force, transforming and renewing Lewis’s narrative along the lines of Ricoeur’s paradigm of prefiguration, configuration, and refiguration.
topic Ricoeur
hermeneutics
The Golden Ass
Till We Have Faces
Apuleius
C.S. Lewis
url https://revistas.ucm.es/index.php/AMAL/article/view/40592
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