Movimiento de Mujeres Indígenas por el Buen Vivir: marchando entre la política, lo político y lo ontológicamente diverso en Argentina

In this work I am interested in reflecting on the group called the Movement of Indigenous Women for Good Living in Argentina that, since 2015, has been generating different actions in the public arena, denouncing various conflicts that affect indigenous peoples in the country and proposing a new coh...

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Main Author: Carolina Álvarez Ávila
Format: Article
Language:English
Published: Centre de Recherches sur les Mondes Américains 2019-10-01
Series:Nuevo mundo - Mundos Nuevos
Subjects:
Online Access:http://journals.openedition.org/nuevomundo/76814
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spelling doaj-bd04ecb5ece84de192d4b81a181c4c1a2021-10-05T12:55:37ZengCentre de Recherches sur les Mondes AméricainsNuevo mundo - Mundos Nuevos1626-02522019-10-0110.4000/nuevomundo.76814Movimiento de Mujeres Indígenas por el Buen Vivir: marchando entre la política, lo político y lo ontológicamente diverso en ArgentinaCarolina Álvarez ÁvilaIn this work I am interested in reflecting on the group called the Movement of Indigenous Women for Good Living in Argentina that, since 2015, has been generating different actions in the public arena, denouncing various conflicts that affect indigenous peoples in the country and proposing a new cohabitability pact that ensures a Good Living. We chose to focus on the political dimension of their claims and proposals, trying to make the analysis contribute to reflecting on indigenous politics on their own terms. We analyze the formation of the group and its self-registration as indigenous women, attending to possible connections and disconnections with other feminisms, in order to track the logic of policy and politics. We also investigate their slogans, claims and proposals, focusing finally on their proposal of Good Living. This analysis allows us to glimpse how they move between these two logics of action but also urge us to schedule discussions that anthropologically concern the relationship between ontology and politics.http://journals.openedition.org/nuevomundo/76814Good Livingindigenous peopleArgentinapoliticspolitical ontology
collection DOAJ
language English
format Article
sources DOAJ
author Carolina Álvarez Ávila
spellingShingle Carolina Álvarez Ávila
Movimiento de Mujeres Indígenas por el Buen Vivir: marchando entre la política, lo político y lo ontológicamente diverso en Argentina
Nuevo mundo - Mundos Nuevos
Good Living
indigenous people
Argentina
politics
political ontology
author_facet Carolina Álvarez Ávila
author_sort Carolina Álvarez Ávila
title Movimiento de Mujeres Indígenas por el Buen Vivir: marchando entre la política, lo político y lo ontológicamente diverso en Argentina
title_short Movimiento de Mujeres Indígenas por el Buen Vivir: marchando entre la política, lo político y lo ontológicamente diverso en Argentina
title_full Movimiento de Mujeres Indígenas por el Buen Vivir: marchando entre la política, lo político y lo ontológicamente diverso en Argentina
title_fullStr Movimiento de Mujeres Indígenas por el Buen Vivir: marchando entre la política, lo político y lo ontológicamente diverso en Argentina
title_full_unstemmed Movimiento de Mujeres Indígenas por el Buen Vivir: marchando entre la política, lo político y lo ontológicamente diverso en Argentina
title_sort movimiento de mujeres indígenas por el buen vivir: marchando entre la política, lo político y lo ontológicamente diverso en argentina
publisher Centre de Recherches sur les Mondes Américains
series Nuevo mundo - Mundos Nuevos
issn 1626-0252
publishDate 2019-10-01
description In this work I am interested in reflecting on the group called the Movement of Indigenous Women for Good Living in Argentina that, since 2015, has been generating different actions in the public arena, denouncing various conflicts that affect indigenous peoples in the country and proposing a new cohabitability pact that ensures a Good Living. We chose to focus on the political dimension of their claims and proposals, trying to make the analysis contribute to reflecting on indigenous politics on their own terms. We analyze the formation of the group and its self-registration as indigenous women, attending to possible connections and disconnections with other feminisms, in order to track the logic of policy and politics. We also investigate their slogans, claims and proposals, focusing finally on their proposal of Good Living. This analysis allows us to glimpse how they move between these two logics of action but also urge us to schedule discussions that anthropologically concern the relationship between ontology and politics.
topic Good Living
indigenous people
Argentina
politics
political ontology
url http://journals.openedition.org/nuevomundo/76814
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