“When China Meets China”: Sinéad Morrissey’s Figurations of the Orient, or the Function of Alterity in Julia Kristeva and Paul Ricoeur

This article attempts to investigate the potential resonances between Paul Ricoeur’s and Julia Kristeva’s theories of otherness as applied to the study of poetry by the Northern-Irish poet Sinéad Morrissey. In all of her five poetry books she explores various forms of otherness and attempts to sketc...

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Main Author: Grzegorz Czemiel
Format: Article
Language:English
Published: Lodz University Press 2014-11-01
Series:Text Matters
Online Access:https://czasopisma.uni.lodz.pl/textmatters/article/view/6436
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spelling doaj-bcc08c33796c42caac396140daeb87912020-11-25T02:04:53ZengLodz University PressText Matters2083-29312084-574X2014-11-01411613110.2478/texmat-2014-00086436“When China Meets China”: Sinéad Morrissey’s Figurations of the Orient, or the Function of Alterity in Julia Kristeva and Paul RicoeurGrzegorz Czemiel0Maria Curie-Skłodowska University, LublinThis article attempts to investigate the potential resonances between Paul Ricoeur’s and Julia Kristeva’s theories of otherness as applied to the study of poetry by the Northern-Irish poet Sinéad Morrissey. In all of her five poetry books she explores various forms of otherness and attempts to sketch them in verse. She confronts alterity in many ways, approaching such subjects as the relationship with the body and children, encounters with foreigners, and coming to terms with what is foreign within us. This article engages primarily with her experiences of China, which she recorded in the long poem “China” from her third collection, The State of Prisons (2005). Firstly, this article tackles the question of the body, which is interpreted on the basis of Morrissey’s “post-mortem” poems. Their reading prepares the ground for further explorations of otherness, which Morrissey locates at the very heart of human subjectivity. In this way, she also manages to establish a poetic framework for an ethical consideration of otherness. By investigating the working of the human psyche, Morrissey seems to go along the lines of Kristeva and Ricoeur, who claim that otherness is inextricably linked with the formation of human subjectivity. Taking a cue from their philosophical enquiries, the article also attempts to establish where Kristeva’s and Ricoeur’s philosophies overlap.https://czasopisma.uni.lodz.pl/textmatters/article/view/6436
collection DOAJ
language English
format Article
sources DOAJ
author Grzegorz Czemiel
spellingShingle Grzegorz Czemiel
“When China Meets China”: Sinéad Morrissey’s Figurations of the Orient, or the Function of Alterity in Julia Kristeva and Paul Ricoeur
Text Matters
author_facet Grzegorz Czemiel
author_sort Grzegorz Czemiel
title “When China Meets China”: Sinéad Morrissey’s Figurations of the Orient, or the Function of Alterity in Julia Kristeva and Paul Ricoeur
title_short “When China Meets China”: Sinéad Morrissey’s Figurations of the Orient, or the Function of Alterity in Julia Kristeva and Paul Ricoeur
title_full “When China Meets China”: Sinéad Morrissey’s Figurations of the Orient, or the Function of Alterity in Julia Kristeva and Paul Ricoeur
title_fullStr “When China Meets China”: Sinéad Morrissey’s Figurations of the Orient, or the Function of Alterity in Julia Kristeva and Paul Ricoeur
title_full_unstemmed “When China Meets China”: Sinéad Morrissey’s Figurations of the Orient, or the Function of Alterity in Julia Kristeva and Paul Ricoeur
title_sort “when china meets china”: sinéad morrissey’s figurations of the orient, or the function of alterity in julia kristeva and paul ricoeur
publisher Lodz University Press
series Text Matters
issn 2083-2931
2084-574X
publishDate 2014-11-01
description This article attempts to investigate the potential resonances between Paul Ricoeur’s and Julia Kristeva’s theories of otherness as applied to the study of poetry by the Northern-Irish poet Sinéad Morrissey. In all of her five poetry books she explores various forms of otherness and attempts to sketch them in verse. She confronts alterity in many ways, approaching such subjects as the relationship with the body and children, encounters with foreigners, and coming to terms with what is foreign within us. This article engages primarily with her experiences of China, which she recorded in the long poem “China” from her third collection, The State of Prisons (2005). Firstly, this article tackles the question of the body, which is interpreted on the basis of Morrissey’s “post-mortem” poems. Their reading prepares the ground for further explorations of otherness, which Morrissey locates at the very heart of human subjectivity. In this way, she also manages to establish a poetic framework for an ethical consideration of otherness. By investigating the working of the human psyche, Morrissey seems to go along the lines of Kristeva and Ricoeur, who claim that otherness is inextricably linked with the formation of human subjectivity. Taking a cue from their philosophical enquiries, the article also attempts to establish where Kristeva’s and Ricoeur’s philosophies overlap.
url https://czasopisma.uni.lodz.pl/textmatters/article/view/6436
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