Leroy Clarke entre poésie et peinture, Chantre de la spiritualité et de la liberté
The Trinidadian painter Leroy Clarke is hungry for art, and every piece of paper becomes under his fingers a field of experimentation for his excessive and impressive style. This anti-colonialist activist is also a Shango Baptist priest and, in his conception of writing and painting, art cannot be a...
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Maison de la Recherche en Sciences Humaines
2007-02-01
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Series: | Revue LISA |
Online Access: | http://journals.openedition.org/lisa/1227 |
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doaj-ba25c6295995432e927df78e444dd0ef2021-10-02T08:49:42ZengMaison de la Recherche en Sciences HumainesRevue LISA1762-61532007-02-01809510.4000/lisa.1227Leroy Clarke entre poésie et peinture, Chantre de la spiritualité et de la libertéPatricia Donatien-YssaThe Trinidadian painter Leroy Clarke is hungry for art, and every piece of paper becomes under his fingers a field of experimentation for his excessive and impressive style. This anti-colonialist activist is also a Shango Baptist priest and, in his conception of writing and painting, art cannot be an individualist exercise but is a space for communication with his people.This famous Caribbean painter practices an art whose strong symbolism finds its origin in the Shango Baptist faith which is one the bases of his work. But Leroy Clarke hates limits and cannot conceive being restricted to only one form of art; for painting, poetry and dance are all only the vectors of messages from the spirits. Painting and writing are, for Clarke, ritual acts of sublimation of the original and historical suffering of the Caribbean peoples, which transform the unspeakable and the unbearable into aesthetic realizations.So, in Clarke’s works, signs, words, traces and colours are organised in an identical dynamic of accumulation, correspondence and swarming which place the observer in an interstice outside time and space where he can be immersed in an embracing plenitude.http://journals.openedition.org/lisa/1227 |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Patricia Donatien-Yssa |
spellingShingle |
Patricia Donatien-Yssa Leroy Clarke entre poésie et peinture, Chantre de la spiritualité et de la liberté Revue LISA |
author_facet |
Patricia Donatien-Yssa |
author_sort |
Patricia Donatien-Yssa |
title |
Leroy Clarke entre poésie et peinture, Chantre de la spiritualité et de la liberté |
title_short |
Leroy Clarke entre poésie et peinture, Chantre de la spiritualité et de la liberté |
title_full |
Leroy Clarke entre poésie et peinture, Chantre de la spiritualité et de la liberté |
title_fullStr |
Leroy Clarke entre poésie et peinture, Chantre de la spiritualité et de la liberté |
title_full_unstemmed |
Leroy Clarke entre poésie et peinture, Chantre de la spiritualité et de la liberté |
title_sort |
leroy clarke entre poésie et peinture, chantre de la spiritualité et de la liberté |
publisher |
Maison de la Recherche en Sciences Humaines |
series |
Revue LISA |
issn |
1762-6153 |
publishDate |
2007-02-01 |
description |
The Trinidadian painter Leroy Clarke is hungry for art, and every piece of paper becomes under his fingers a field of experimentation for his excessive and impressive style. This anti-colonialist activist is also a Shango Baptist priest and, in his conception of writing and painting, art cannot be an individualist exercise but is a space for communication with his people.This famous Caribbean painter practices an art whose strong symbolism finds its origin in the Shango Baptist faith which is one the bases of his work. But Leroy Clarke hates limits and cannot conceive being restricted to only one form of art; for painting, poetry and dance are all only the vectors of messages from the spirits. Painting and writing are, for Clarke, ritual acts of sublimation of the original and historical suffering of the Caribbean peoples, which transform the unspeakable and the unbearable into aesthetic realizations.So, in Clarke’s works, signs, words, traces and colours are organised in an identical dynamic of accumulation, correspondence and swarming which place the observer in an interstice outside time and space where he can be immersed in an embracing plenitude. |
url |
http://journals.openedition.org/lisa/1227 |
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