Racine and Mandelstam

This article is a fragment of the PhD thesis Philosophical and Aesthetic Principles of Tragedy in Calderon and Racine (Department of the History of Foreign Literature, Moscow State University, 1988). In her dissertation, the author examined Racine’s presence in Mandelstam’s poetry against the theory...

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Main Author: Maria Yu. Ignatieva (Oganisyan)
Format: Article
Language:English
Published: A.M. Gorky Institute of World Literature of the Russian Academy of Sciences 2017-09-01
Series:Studia Litterarum
Subjects:
Online Access:http://studlit.ru/images/2017-2-3/Ignatieva_Oganisyan.pdf
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spelling doaj-b98b457286df4a5b8c4897292926d7ef2020-11-24T22:04:50ZengA.M. Gorky Institute of World Literature of the Russian Academy of SciencesStudia Litterarum2500-42472541-85642017-09-012320421910.22455/2500-4247-2017-2-3-204-219Racine and Mandelstam Maria Yu. Ignatieva (Oganisyan)0St. Tikhon’s Orthodox UniversityThis article is a fragment of the PhD thesis Philosophical and Aesthetic Principles of Tragedy in Calderon and Racine (Department of the History of Foreign Literature, Moscow State University, 1988). In her dissertation, the author examined Racine’s presence in Mandelstam’s poetry against the theory of the tragic. Written in the essayistic form, the article examines the following basic images and key concepts of this general theme: (1) cascading shawls as emblematizing heaviness / lightness; (2) a word-confession as expression of pure and redemptive suffering; (3) death by word followed up by redemption. It pays particular attention to the image of the “black sun” and the “tainted day” in Racine’s Phaedra. According to Mandelstam, this image has different connotations and “does not evoke a ready-made meaning” (“Conversation about Dante”). In Racine, Sun is a sacred symbol, it is “the Hidden God”, or Deus absconditus of Jansenism. Phaedra’s sin stains the Sun and darkens it. Phaedra’s last words confirm the redemptive effect of her death. In the article “Pushkin and Scriabin,” Mandelstam writes about the tragic meaning of the artist’s death and compares it with Phaedra’s deed. The study of Racine’s presence in Mandelstam, taking into account the studies of such scholars as Barthes, Goldmann, Poulet and others, allows us to point out explicit and implicit allusions to Racine in Mandelstam’s poetry. It also helps to understand Mandelstam’s idea of the tragedy and the tragic as it developed from 1914 through 1920 when the poet was translating the great French tragedian and at the same time was trying to comprehend the tragic events he witnessed.http://studlit.ru/images/2017-2-3/Ignatieva_Oganisyan.pdfMandelstamRacinetragictragedyblack sunScriabin
collection DOAJ
language English
format Article
sources DOAJ
author Maria Yu. Ignatieva (Oganisyan)
spellingShingle Maria Yu. Ignatieva (Oganisyan)
Racine and Mandelstam
Studia Litterarum
Mandelstam
Racine
tragic
tragedy
black sun
Scriabin
author_facet Maria Yu. Ignatieva (Oganisyan)
author_sort Maria Yu. Ignatieva (Oganisyan)
title Racine and Mandelstam
title_short Racine and Mandelstam
title_full Racine and Mandelstam
title_fullStr Racine and Mandelstam
title_full_unstemmed Racine and Mandelstam
title_sort racine and mandelstam
publisher A.M. Gorky Institute of World Literature of the Russian Academy of Sciences
series Studia Litterarum
issn 2500-4247
2541-8564
publishDate 2017-09-01
description This article is a fragment of the PhD thesis Philosophical and Aesthetic Principles of Tragedy in Calderon and Racine (Department of the History of Foreign Literature, Moscow State University, 1988). In her dissertation, the author examined Racine’s presence in Mandelstam’s poetry against the theory of the tragic. Written in the essayistic form, the article examines the following basic images and key concepts of this general theme: (1) cascading shawls as emblematizing heaviness / lightness; (2) a word-confession as expression of pure and redemptive suffering; (3) death by word followed up by redemption. It pays particular attention to the image of the “black sun” and the “tainted day” in Racine’s Phaedra. According to Mandelstam, this image has different connotations and “does not evoke a ready-made meaning” (“Conversation about Dante”). In Racine, Sun is a sacred symbol, it is “the Hidden God”, or Deus absconditus of Jansenism. Phaedra’s sin stains the Sun and darkens it. Phaedra’s last words confirm the redemptive effect of her death. In the article “Pushkin and Scriabin,” Mandelstam writes about the tragic meaning of the artist’s death and compares it with Phaedra’s deed. The study of Racine’s presence in Mandelstam, taking into account the studies of such scholars as Barthes, Goldmann, Poulet and others, allows us to point out explicit and implicit allusions to Racine in Mandelstam’s poetry. It also helps to understand Mandelstam’s idea of the tragedy and the tragic as it developed from 1914 through 1920 when the poet was translating the great French tragedian and at the same time was trying to comprehend the tragic events he witnessed.
topic Mandelstam
Racine
tragic
tragedy
black sun
Scriabin
url http://studlit.ru/images/2017-2-3/Ignatieva_Oganisyan.pdf
work_keys_str_mv AT mariayuignatievaoganisyan racineandmandelstam
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