Racine and Mandelstam
This article is a fragment of the PhD thesis Philosophical and Aesthetic Principles of Tragedy in Calderon and Racine (Department of the History of Foreign Literature, Moscow State University, 1988). In her dissertation, the author examined Racine’s presence in Mandelstam’s poetry against the theory...
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A.M. Gorky Institute of World Literature of the Russian Academy of Sciences
2017-09-01
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Online Access: | http://studlit.ru/images/2017-2-3/Ignatieva_Oganisyan.pdf |
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doaj-b98b457286df4a5b8c4897292926d7ef2020-11-24T22:04:50ZengA.M. Gorky Institute of World Literature of the Russian Academy of SciencesStudia Litterarum2500-42472541-85642017-09-012320421910.22455/2500-4247-2017-2-3-204-219Racine and Mandelstam Maria Yu. Ignatieva (Oganisyan)0St. Tikhon’s Orthodox UniversityThis article is a fragment of the PhD thesis Philosophical and Aesthetic Principles of Tragedy in Calderon and Racine (Department of the History of Foreign Literature, Moscow State University, 1988). In her dissertation, the author examined Racine’s presence in Mandelstam’s poetry against the theory of the tragic. Written in the essayistic form, the article examines the following basic images and key concepts of this general theme: (1) cascading shawls as emblematizing heaviness / lightness; (2) a word-confession as expression of pure and redemptive suffering; (3) death by word followed up by redemption. It pays particular attention to the image of the “black sun” and the “tainted day” in Racine’s Phaedra. According to Mandelstam, this image has different connotations and “does not evoke a ready-made meaning” (“Conversation about Dante”). In Racine, Sun is a sacred symbol, it is “the Hidden God”, or Deus absconditus of Jansenism. Phaedra’s sin stains the Sun and darkens it. Phaedra’s last words confirm the redemptive effect of her death. In the article “Pushkin and Scriabin,” Mandelstam writes about the tragic meaning of the artist’s death and compares it with Phaedra’s deed. The study of Racine’s presence in Mandelstam, taking into account the studies of such scholars as Barthes, Goldmann, Poulet and others, allows us to point out explicit and implicit allusions to Racine in Mandelstam’s poetry. It also helps to understand Mandelstam’s idea of the tragedy and the tragic as it developed from 1914 through 1920 when the poet was translating the great French tragedian and at the same time was trying to comprehend the tragic events he witnessed.http://studlit.ru/images/2017-2-3/Ignatieva_Oganisyan.pdfMandelstamRacinetragictragedyblack sunScriabin |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Maria Yu. Ignatieva (Oganisyan) |
spellingShingle |
Maria Yu. Ignatieva (Oganisyan) Racine and Mandelstam Studia Litterarum Mandelstam Racine tragic tragedy black sun Scriabin |
author_facet |
Maria Yu. Ignatieva (Oganisyan) |
author_sort |
Maria Yu. Ignatieva (Oganisyan) |
title |
Racine and Mandelstam |
title_short |
Racine and Mandelstam |
title_full |
Racine and Mandelstam |
title_fullStr |
Racine and Mandelstam |
title_full_unstemmed |
Racine and Mandelstam |
title_sort |
racine and mandelstam |
publisher |
A.M. Gorky Institute of World Literature of the Russian Academy of Sciences |
series |
Studia Litterarum |
issn |
2500-4247 2541-8564 |
publishDate |
2017-09-01 |
description |
This article is a fragment of the PhD thesis Philosophical and Aesthetic Principles of Tragedy in Calderon and Racine (Department of the History of Foreign Literature, Moscow State University, 1988). In her dissertation, the author examined Racine’s presence in Mandelstam’s poetry against the theory of the tragic. Written in the essayistic form, the article examines the following basic images and key concepts of this general theme: (1) cascading shawls as emblematizing heaviness / lightness; (2) a word-confession as expression of pure and redemptive suffering; (3) death by word followed up by redemption. It pays particular attention to the image of the “black sun” and the “tainted day” in Racine’s Phaedra. According to Mandelstam, this image has different connotations and “does not evoke a ready-made meaning” (“Conversation about Dante”). In Racine, Sun is a sacred symbol, it is “the Hidden God”, or Deus absconditus of Jansenism. Phaedra’s sin stains the Sun and darkens it. Phaedra’s last words confirm the redemptive effect of her death. In the article “Pushkin and Scriabin,” Mandelstam writes about the tragic meaning of the artist’s death and compares it with Phaedra’s deed. The study of Racine’s presence in Mandelstam, taking into account the studies of such scholars as Barthes, Goldmann, Poulet and others, allows us to point out explicit and implicit allusions to Racine in Mandelstam’s poetry. It also helps to understand Mandelstam’s idea of the tragedy and the tragic as it developed from 1914 through 1920 when the poet was translating the great French tragedian and at the same time was trying to comprehend the tragic events he witnessed. |
topic |
Mandelstam Racine tragic tragedy black sun Scriabin |
url |
http://studlit.ru/images/2017-2-3/Ignatieva_Oganisyan.pdf |
work_keys_str_mv |
AT mariayuignatievaoganisyan racineandmandelstam |
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