Rhizomatic Religion and Material Destruction in Kham Tibet: The Case of Yachen Gar

This article looks at the Tibetan Buddhism revitalization in China in particular, in Kham Tibet, and the way how it was both made possible and obstructed by the Chinese state. As a case, we look at the Yachen Gar monastery in the West of Sichuan. The Yachen Gar monastery became the largest Buddhist...

Full description

Bibliographic Details
Main Author: Daan F. Oostveen
Format: Article
Language:English
Published: MDPI AG 2020-10-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/11/10/533
id doaj-b9379b6dff6546a6b08ba2a6db5f15e9
record_format Article
spelling doaj-b9379b6dff6546a6b08ba2a6db5f15e92020-11-25T03:53:05ZengMDPI AGReligions2077-14442020-10-011153353310.3390/rel11100533Rhizomatic Religion and Material Destruction in Kham Tibet: The Case of Yachen GarDaan F. Oostveen0Institute for Cultural Inquiry, Utrecht University, Achter de Dom 20, 3512 JP Utrecht, The NetherlandsThis article looks at the Tibetan Buddhism revitalization in China in particular, in Kham Tibet, and the way how it was both made possible and obstructed by the Chinese state. As a case, we look at the Yachen Gar monastery in the West of Sichuan. The Yachen Gar monastery became the largest Buddhist university in China in the past decades, but recently, reports of the destruction of large parts of the Buddhist encampment have emerged. This article is based on my observations during my field trip in late 2018, just before this destruction took place. I will use my conceptual framework of <i>rhizomatic religion</i>, which I developed in an earlier article, to show how Yachen Gar, rather than the locus of a “world religion”, is rather an expression of rhizomatic religion, which is native to the Tibetan highlands in Kham Tibet. This rhizomatic religion could emerge because Yachen is situated both on the edges of Tibet proper, and on the edges of Han Chinese culture, therefore occupying an interstitial space. As has been observed before, Yachen emerges as a process which is the result of the revival of Nyingmapa Tibetan Buddhist culture, as a negotiation between the Tibetan communities and the Chinese state.https://www.mdpi.com/2077-1444/11/10/533Yachen garTibetan Buddhismrhizomatic religionBuddhist revivalChinese religionNyingmapa
collection DOAJ
language English
format Article
sources DOAJ
author Daan F. Oostveen
spellingShingle Daan F. Oostveen
Rhizomatic Religion and Material Destruction in Kham Tibet: The Case of Yachen Gar
Religions
Yachen gar
Tibetan Buddhism
rhizomatic religion
Buddhist revival
Chinese religion
Nyingmapa
author_facet Daan F. Oostveen
author_sort Daan F. Oostveen
title Rhizomatic Religion and Material Destruction in Kham Tibet: The Case of Yachen Gar
title_short Rhizomatic Religion and Material Destruction in Kham Tibet: The Case of Yachen Gar
title_full Rhizomatic Religion and Material Destruction in Kham Tibet: The Case of Yachen Gar
title_fullStr Rhizomatic Religion and Material Destruction in Kham Tibet: The Case of Yachen Gar
title_full_unstemmed Rhizomatic Religion and Material Destruction in Kham Tibet: The Case of Yachen Gar
title_sort rhizomatic religion and material destruction in kham tibet: the case of yachen gar
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2020-10-01
description This article looks at the Tibetan Buddhism revitalization in China in particular, in Kham Tibet, and the way how it was both made possible and obstructed by the Chinese state. As a case, we look at the Yachen Gar monastery in the West of Sichuan. The Yachen Gar monastery became the largest Buddhist university in China in the past decades, but recently, reports of the destruction of large parts of the Buddhist encampment have emerged. This article is based on my observations during my field trip in late 2018, just before this destruction took place. I will use my conceptual framework of <i>rhizomatic religion</i>, which I developed in an earlier article, to show how Yachen Gar, rather than the locus of a “world religion”, is rather an expression of rhizomatic religion, which is native to the Tibetan highlands in Kham Tibet. This rhizomatic religion could emerge because Yachen is situated both on the edges of Tibet proper, and on the edges of Han Chinese culture, therefore occupying an interstitial space. As has been observed before, Yachen emerges as a process which is the result of the revival of Nyingmapa Tibetan Buddhist culture, as a negotiation between the Tibetan communities and the Chinese state.
topic Yachen gar
Tibetan Buddhism
rhizomatic religion
Buddhist revival
Chinese religion
Nyingmapa
url https://www.mdpi.com/2077-1444/11/10/533
work_keys_str_mv AT daanfoostveen rhizomaticreligionandmaterialdestructioninkhamtibetthecaseofyachengar
_version_ 1724479995334623232