On James Sterba’s Refutation of Theistic Arguments to Justify Suffering
In his recent book <i>Is a Good God Logically Possible</i>? and article by the same name, James Sterba argued that the existence of significant and horrendous evils, both moral and natural, is incompatible with the existence of God. He advances the discussion by invoking three moral requ...
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doaj-b8e9bbae4e9a4d16a4440f5b862608712021-01-19T00:03:47ZengMDPI AGReligions2077-14442021-01-0112646410.3390/rel12010064On James Sterba’s Refutation of Theistic Arguments to Justify SufferingBruce R. Reichenbach0Department of Philosophy, Augsburg University, Minneapolis, MN 55454, USAIn his recent book <i>Is a Good God Logically Possible</i>? and article by the same name, James Sterba argued that the existence of significant and horrendous evils, both moral and natural, is incompatible with the existence of God. He advances the discussion by invoking three moral requirements and by creating an analogy with how the just state would address such evils, while protecting significant freedoms and rights to which all are entitled. I respond that his argument has important ambiguities and that consistent application of his moral principles will require that God remove all moral and natural evils. This would deleteriously restrict not only human moral decision making, but also the knowledge necessary to make moral judgments. He replies to this critique by appealing to the possibility of limited divine intervention, to which I rejoin with reasons why his middle ground is not viable.https://www.mdpi.com/2077-1444/12/1/64problem of evilJames Sterbaexistence of Godtheodiciesmoral evilnatural evil |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Bruce R. Reichenbach |
spellingShingle |
Bruce R. Reichenbach On James Sterba’s Refutation of Theistic Arguments to Justify Suffering Religions problem of evil James Sterba existence of God theodicies moral evil natural evil |
author_facet |
Bruce R. Reichenbach |
author_sort |
Bruce R. Reichenbach |
title |
On James Sterba’s Refutation of Theistic Arguments to Justify Suffering |
title_short |
On James Sterba’s Refutation of Theistic Arguments to Justify Suffering |
title_full |
On James Sterba’s Refutation of Theistic Arguments to Justify Suffering |
title_fullStr |
On James Sterba’s Refutation of Theistic Arguments to Justify Suffering |
title_full_unstemmed |
On James Sterba’s Refutation of Theistic Arguments to Justify Suffering |
title_sort |
on james sterba’s refutation of theistic arguments to justify suffering |
publisher |
MDPI AG |
series |
Religions |
issn |
2077-1444 |
publishDate |
2021-01-01 |
description |
In his recent book <i>Is a Good God Logically Possible</i>? and article by the same name, James Sterba argued that the existence of significant and horrendous evils, both moral and natural, is incompatible with the existence of God. He advances the discussion by invoking three moral requirements and by creating an analogy with how the just state would address such evils, while protecting significant freedoms and rights to which all are entitled. I respond that his argument has important ambiguities and that consistent application of his moral principles will require that God remove all moral and natural evils. This would deleteriously restrict not only human moral decision making, but also the knowledge necessary to make moral judgments. He replies to this critique by appealing to the possibility of limited divine intervention, to which I rejoin with reasons why his middle ground is not viable. |
topic |
problem of evil James Sterba existence of God theodicies moral evil natural evil |
url |
https://www.mdpi.com/2077-1444/12/1/64 |
work_keys_str_mv |
AT brucerreichenbach onjamessterbasrefutationoftheisticargumentstojustifysuffering |
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