An Interpretation of Rawls’ “Kantian Interpretation
Calling Kant a liberal philosopher requires important qualifications. Much like his theoretical philosophy, his political transcendentalism was and remains a great enterprise of navigating between the extremes of liberalism and conservatism, of balancing the “empirical” and the “pure” in human socie...
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Con-textos Kantianos
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doaj-b8d84118a24041f8aff28465e55f1f6a2020-11-24T21:25:51ZdeuCon-textos KantianosCon-textos Kantianos: International Journal of Philosophy2386-76552386-76552015-06-011114215544An Interpretation of Rawls’ “Kantian InterpretationVadim Chaly0Immanuel Kant Federal Baltic UniversityCalling Kant a liberal philosopher requires important qualifications. Much like his theoretical philosophy, his political transcendentalism was and remains a great enterprise of navigating between the extremes of liberalism and conservatism, of balancing the “empirical” and the “pure” in human society, as well as in human mind. Of all the attempts to enlist Kant among the classics of liberalism, John Rawls’ is the most impressive and thorough. However, it is hardly a success. The reason for this lies in a profound difference in their answering the fundamental (and therefore vague) question “What is Man?”. This paper is an attempt to revise the debate about the extent of Rawls’ Kantianism and to compare the meanings of basic concepts of what could be called “pure political anthropology” in Kant and in Rawls.http://www.con-textoskantianos.net/index.php/revista/article/view/53RawlsKant“Kantian interpretation”Political AnthropologyAutonomyRationality vs. ReasonabilityFreedom vs. LibertyCategorical ImperativeHumanityLiberalism. |
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language |
deu |
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DOAJ |
author |
Vadim Chaly |
spellingShingle |
Vadim Chaly An Interpretation of Rawls’ “Kantian Interpretation Con-textos Kantianos: International Journal of Philosophy Rawls Kant “Kantian interpretation” Political Anthropology Autonomy Rationality vs. Reasonability Freedom vs. Liberty Categorical Imperative Humanity Liberalism. |
author_facet |
Vadim Chaly |
author_sort |
Vadim Chaly |
title |
An Interpretation of Rawls’ “Kantian Interpretation |
title_short |
An Interpretation of Rawls’ “Kantian Interpretation |
title_full |
An Interpretation of Rawls’ “Kantian Interpretation |
title_fullStr |
An Interpretation of Rawls’ “Kantian Interpretation |
title_full_unstemmed |
An Interpretation of Rawls’ “Kantian Interpretation |
title_sort |
interpretation of rawls’ “kantian interpretation |
publisher |
Con-textos Kantianos |
series |
Con-textos Kantianos: International Journal of Philosophy |
issn |
2386-7655 2386-7655 |
publishDate |
2015-06-01 |
description |
Calling Kant a liberal philosopher requires important qualifications. Much like his theoretical philosophy, his political transcendentalism was and remains a great enterprise of navigating between the extremes of liberalism and conservatism, of balancing the “empirical” and the “pure” in human society, as well as in human mind. Of all the attempts to enlist Kant among the classics of liberalism, John Rawls’ is the most impressive and thorough. However, it is hardly a success. The reason for this lies in a profound difference in their answering the fundamental (and therefore vague) question “What is Man?”. This paper is an attempt to revise the debate about the extent of Rawls’ Kantianism and to compare the meanings of basic concepts of what could be called “pure political anthropology” in Kant and in Rawls. |
topic |
Rawls Kant “Kantian interpretation” Political Anthropology Autonomy Rationality vs. Reasonability Freedom vs. Liberty Categorical Imperative Humanity Liberalism. |
url |
http://www.con-textoskantianos.net/index.php/revista/article/view/53 |
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