Religiosity in Wedhatama by KGPAA Mangkunagara IV: An Education Model A La Javanese Culture

<p class="IsiAbstrakIndo">This research purpose is to describe religious values in <em>Wedhatama</em> by and its relevance to today’s life. The method used is descriptive inferential, by describing religious values in <em>Wedhatama</em> which is in form of <...

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Main Author: Esti Ismawati
Format: Article
Language:English
Published: Universitas Negeri Semarang 2017-08-01
Series:International Journal of Active Learning
Subjects:
Online Access:https://journal.unnes.ac.id/nju/index.php/ijal/article/view/7738
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spelling doaj-b85a0f1c13744fadbcb6eb8e62bf6d5c2020-11-24T22:43:25ZengUniversitas Negeri SemarangInternational Journal of Active Learning2528-505X2017-08-011238486269Religiosity in Wedhatama by KGPAA Mangkunagara IV: An Education Model A La Javanese CultureEsti Ismawati0Widya Dharma University, Indonesia<p class="IsiAbstrakIndo">This research purpose is to describe religious values in <em>Wedhatama</em> by and its relevance to today’s life. The method used is descriptive inferential, by describing religious values in <em>Wedhatama</em> which is in form of <em>Pangkur, Sinom, Pucung,</em>and<em>Gambuh</em>, and after that, summarizing it. The analysis results in conclusion that <em>Wedhatama </em>by Mangkunagara IV contains high religious values, which is manifested in a belief that human beings depend on God and God is a source of salvation, so human beings should be close to or surrender deeply to God. Religious person is imagined in <em>Wedhatama</em><em> </em>as prime being, who loves solitude, <em>tawadu’</em>, always be humble (he is not angry when someone calls him stupid), has less desire, puts his trust in God and sincere, knows the end, learns the essence of desolation, responses well to his wishes, sensitive, kind hearted, and loves to meditate until he finds some divine revelations, and imitates behaviors like in <em>fiqh</em>. This is education model a la Javanese culture, which is still relevance to be done by all people in this world.</p><p class="IsiAbstrakIndo"> </p><p class="AbstakIndo"><strong>How to Cite</strong></p><p class="BasicParagraph">Ismawati, E. (2016). Religiosity in Wedhatama by KGPAA Mangkunagara IV: An Education Model A La Javanese Culture. <em>International Journal of Active Learning, </em>1(1). </p>https://journal.unnes.ac.id/nju/index.php/ijal/article/view/7738religiosity, values, Wedhatama
collection DOAJ
language English
format Article
sources DOAJ
author Esti Ismawati
spellingShingle Esti Ismawati
Religiosity in Wedhatama by KGPAA Mangkunagara IV: An Education Model A La Javanese Culture
International Journal of Active Learning
religiosity, values, Wedhatama
author_facet Esti Ismawati
author_sort Esti Ismawati
title Religiosity in Wedhatama by KGPAA Mangkunagara IV: An Education Model A La Javanese Culture
title_short Religiosity in Wedhatama by KGPAA Mangkunagara IV: An Education Model A La Javanese Culture
title_full Religiosity in Wedhatama by KGPAA Mangkunagara IV: An Education Model A La Javanese Culture
title_fullStr Religiosity in Wedhatama by KGPAA Mangkunagara IV: An Education Model A La Javanese Culture
title_full_unstemmed Religiosity in Wedhatama by KGPAA Mangkunagara IV: An Education Model A La Javanese Culture
title_sort religiosity in wedhatama by kgpaa mangkunagara iv: an education model a la javanese culture
publisher Universitas Negeri Semarang
series International Journal of Active Learning
issn 2528-505X
publishDate 2017-08-01
description <p class="IsiAbstrakIndo">This research purpose is to describe religious values in <em>Wedhatama</em> by and its relevance to today’s life. The method used is descriptive inferential, by describing religious values in <em>Wedhatama</em> which is in form of <em>Pangkur, Sinom, Pucung,</em>and<em>Gambuh</em>, and after that, summarizing it. The analysis results in conclusion that <em>Wedhatama </em>by Mangkunagara IV contains high religious values, which is manifested in a belief that human beings depend on God and God is a source of salvation, so human beings should be close to or surrender deeply to God. Religious person is imagined in <em>Wedhatama</em><em> </em>as prime being, who loves solitude, <em>tawadu’</em>, always be humble (he is not angry when someone calls him stupid), has less desire, puts his trust in God and sincere, knows the end, learns the essence of desolation, responses well to his wishes, sensitive, kind hearted, and loves to meditate until he finds some divine revelations, and imitates behaviors like in <em>fiqh</em>. This is education model a la Javanese culture, which is still relevance to be done by all people in this world.</p><p class="IsiAbstrakIndo"> </p><p class="AbstakIndo"><strong>How to Cite</strong></p><p class="BasicParagraph">Ismawati, E. (2016). Religiosity in Wedhatama by KGPAA Mangkunagara IV: An Education Model A La Javanese Culture. <em>International Journal of Active Learning, </em>1(1). </p>
topic religiosity, values, Wedhatama
url https://journal.unnes.ac.id/nju/index.php/ijal/article/view/7738
work_keys_str_mv AT estiismawati religiosityinwedhatamabykgpaamangkunagaraivaneducationmodelalajavaneseculture
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