A Beautiful Grave: Innocent Objects, Museums, and the Modern Self in Driss Chraïbi's La Civilisation, ma Mère!... and the Ben M'Sik Community Museum

Two-thirds through Driss Chraïbi’s 1972 novel La Civilisation, ma Mère!... ‘ Mother Comes of Age ’ about an un-named Moroccan woman and her path to modernity, the Mother makes a powerful statement that innocent objects from her past deserve a beautiful tomb and preservation from ridicule. In this...

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Main Author: Katarzyna Pieprzak
Format: Article
Language:English
Published: New Prairie Press 2014-01-01
Series:Studies in 20th & 21st Century Literature
Subjects:
Online Access:http://newprairiepress.org/sttcl/vol38/iss2/7
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spelling doaj-b773febb665e48a58cbf6319385e76e32020-11-24T23:53:38ZengNew Prairie PressStudies in 20th & 21st Century Literature2334-44152014-01-0138210.4148/2334-4415.10265413689A Beautiful Grave: Innocent Objects, Museums, and the Modern Self in Driss Chraïbi's La Civilisation, ma Mère!... and the Ben M'Sik Community MuseumKatarzyna PieprzakTwo-thirds through Driss Chraïbi’s 1972 novel La Civilisation, ma Mère!... ‘ Mother Comes of Age ’ about an un-named Moroccan woman and her path to modernity, the Mother makes a powerful statement that innocent objects from her past deserve a beautiful tomb and preservation from ridicule. In this article, I discuss the idea of innocent objects – innocent in terms of unknowing, and innocent in juridical terms as absolved from guilt in a crime and undeserving of punishment – in relationship to the Mother’s tomb and the 2006 Casablanca Ben M’Sik Community Museum (BMCM). Both the novel and the museum house seemingly worthless objects – from combs to old teapots – that nonetheless testify to the creation of the modern self. In the case of the BMCM, a museum whose role is to document oral history in Casablanca’s formerly largest bidonville ‘shantytown,’ inhabitants have been stepping forward, uninvited, and bringing objects to the museum. Much like Chraïbi’s Mother, these inhabitants are eager to preserve the innocence of their past in the face of modernity – for them, a modern urbanism that is destroying their neighborhood to produce new public housing, and an on-going state discourse that has labeled them as dissidents, criminals and even terrorists.http://newprairiepress.org/sttcl/vol38/iss2/7Museums
collection DOAJ
language English
format Article
sources DOAJ
author Katarzyna Pieprzak
spellingShingle Katarzyna Pieprzak
A Beautiful Grave: Innocent Objects, Museums, and the Modern Self in Driss Chraïbi's La Civilisation, ma Mère!... and the Ben M'Sik Community Museum
Studies in 20th & 21st Century Literature
Museums
author_facet Katarzyna Pieprzak
author_sort Katarzyna Pieprzak
title A Beautiful Grave: Innocent Objects, Museums, and the Modern Self in Driss Chraïbi's La Civilisation, ma Mère!... and the Ben M'Sik Community Museum
title_short A Beautiful Grave: Innocent Objects, Museums, and the Modern Self in Driss Chraïbi's La Civilisation, ma Mère!... and the Ben M'Sik Community Museum
title_full A Beautiful Grave: Innocent Objects, Museums, and the Modern Self in Driss Chraïbi's La Civilisation, ma Mère!... and the Ben M'Sik Community Museum
title_fullStr A Beautiful Grave: Innocent Objects, Museums, and the Modern Self in Driss Chraïbi's La Civilisation, ma Mère!... and the Ben M'Sik Community Museum
title_full_unstemmed A Beautiful Grave: Innocent Objects, Museums, and the Modern Self in Driss Chraïbi's La Civilisation, ma Mère!... and the Ben M'Sik Community Museum
title_sort beautiful grave: innocent objects, museums, and the modern self in driss chraïbi's la civilisation, ma mère!... and the ben m'sik community museum
publisher New Prairie Press
series Studies in 20th & 21st Century Literature
issn 2334-4415
publishDate 2014-01-01
description Two-thirds through Driss Chraïbi’s 1972 novel La Civilisation, ma Mère!... ‘ Mother Comes of Age ’ about an un-named Moroccan woman and her path to modernity, the Mother makes a powerful statement that innocent objects from her past deserve a beautiful tomb and preservation from ridicule. In this article, I discuss the idea of innocent objects – innocent in terms of unknowing, and innocent in juridical terms as absolved from guilt in a crime and undeserving of punishment – in relationship to the Mother’s tomb and the 2006 Casablanca Ben M’Sik Community Museum (BMCM). Both the novel and the museum house seemingly worthless objects – from combs to old teapots – that nonetheless testify to the creation of the modern self. In the case of the BMCM, a museum whose role is to document oral history in Casablanca’s formerly largest bidonville ‘shantytown,’ inhabitants have been stepping forward, uninvited, and bringing objects to the museum. Much like Chraïbi’s Mother, these inhabitants are eager to preserve the innocence of their past in the face of modernity – for them, a modern urbanism that is destroying their neighborhood to produce new public housing, and an on-going state discourse that has labeled them as dissidents, criminals and even terrorists.
topic Museums
url http://newprairiepress.org/sttcl/vol38/iss2/7
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