Salutogenesis and the Prevention of Social Death: Cross-Cultural Lessons from Genocide-Impacted Rwandans and Indigenous Youth in Canada

Combining trans-disciplinary theories with cross-cultural ethnographic research, this paper explores community-based approaches to genocide prevention among Canadian-Indigenous groups as well as with Rwandan student genocide survivors. A Salutogenic framework is used to examine community responses t...

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Main Author: Jobb D. Arnold
Format: Article
Language:English
Published: International Association of Genocide Scholars 2019-12-01
Series:Genocide Studies and Prevention: An International Journal
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spelling doaj-b73ddfaf76b8464a8041bb44058a88782020-11-25T03:02:48ZengInternational Association of Genocide ScholarsGenocide Studies and Prevention: An International Journal1911-03591911-99332019-12-01133145162https://doi.org/10.5038/1911-9933.13.3.1682Salutogenesis and the Prevention of Social Death: Cross-Cultural Lessons from Genocide-Impacted Rwandans and Indigenous Youth in CanadaJobb D. Arnold0Canadian Mennonite UniversityCombining trans-disciplinary theories with cross-cultural ethnographic research, this paper explores community-based approaches to genocide prevention among Canadian-Indigenous groups as well as with Rwandan student genocide survivors. A Salutogenic framework is used to examine community responses to the micro-foundations of genocide (Antonovsky 1987). These processes are explored using first-hand accounts from “New Family” networks of student genocide survivors in Rwanda and members of a Canadian urban-Indigenous “Village.” These perspectives shed light on how locally adaptive, socially networked practices can help promote emergent forms of genocide prevention (Williams 1977). This paper focuses on three areas of local practice that have helped build meaningful community resilience: mutual aid, kinship, and ritual. These features contribute to salutogenic pathways that enhance group life and help communities to circumvent and supplant the day-to-day conditions that Claudia Card describes as social death (Card 2003).
collection DOAJ
language English
format Article
sources DOAJ
author Jobb D. Arnold
spellingShingle Jobb D. Arnold
Salutogenesis and the Prevention of Social Death: Cross-Cultural Lessons from Genocide-Impacted Rwandans and Indigenous Youth in Canada
Genocide Studies and Prevention: An International Journal
author_facet Jobb D. Arnold
author_sort Jobb D. Arnold
title Salutogenesis and the Prevention of Social Death: Cross-Cultural Lessons from Genocide-Impacted Rwandans and Indigenous Youth in Canada
title_short Salutogenesis and the Prevention of Social Death: Cross-Cultural Lessons from Genocide-Impacted Rwandans and Indigenous Youth in Canada
title_full Salutogenesis and the Prevention of Social Death: Cross-Cultural Lessons from Genocide-Impacted Rwandans and Indigenous Youth in Canada
title_fullStr Salutogenesis and the Prevention of Social Death: Cross-Cultural Lessons from Genocide-Impacted Rwandans and Indigenous Youth in Canada
title_full_unstemmed Salutogenesis and the Prevention of Social Death: Cross-Cultural Lessons from Genocide-Impacted Rwandans and Indigenous Youth in Canada
title_sort salutogenesis and the prevention of social death: cross-cultural lessons from genocide-impacted rwandans and indigenous youth in canada
publisher International Association of Genocide Scholars
series Genocide Studies and Prevention: An International Journal
issn 1911-0359
1911-9933
publishDate 2019-12-01
description Combining trans-disciplinary theories with cross-cultural ethnographic research, this paper explores community-based approaches to genocide prevention among Canadian-Indigenous groups as well as with Rwandan student genocide survivors. A Salutogenic framework is used to examine community responses to the micro-foundations of genocide (Antonovsky 1987). These processes are explored using first-hand accounts from “New Family” networks of student genocide survivors in Rwanda and members of a Canadian urban-Indigenous “Village.” These perspectives shed light on how locally adaptive, socially networked practices can help promote emergent forms of genocide prevention (Williams 1977). This paper focuses on three areas of local practice that have helped build meaningful community resilience: mutual aid, kinship, and ritual. These features contribute to salutogenic pathways that enhance group life and help communities to circumvent and supplant the day-to-day conditions that Claudia Card describes as social death (Card 2003).
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