(Re)conceptualizing Protests: Activism, Resistance, and AANAPISIs

Though protests on college campuses have captured public attention, far less consideration has been paid to Asian American Native American Pacific Islander Serving Institutions (AANAPISIs). The Asian and Pacific Islander American (APIA) population has historically served on the front lines of the As...

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Main Authors: Rose Ann E. Gutierrez, Annie Le
Format: Article
Language:English
Published: Frontiers Media S.A. 2018-09-01
Series:Frontiers in Education
Subjects:
Online Access:https://www.frontiersin.org/article/10.3389/feduc.2018.00070/full
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spelling doaj-b72d0d9363b1418aae25e7ee0402bf742020-11-25T02:58:21ZengFrontiers Media S.A.Frontiers in Education2504-284X2018-09-01310.3389/feduc.2018.00070403751(Re)conceptualizing Protests: Activism, Resistance, and AANAPISIsRose Ann E. GutierrezAnnie LeThough protests on college campuses have captured public attention, far less consideration has been paid to Asian American Native American Pacific Islander Serving Institutions (AANAPISIs). The Asian and Pacific Islander American (APIA) population has historically served on the front lines of the Asian American Movement during the Civil Rights Movement influencing the educational experiences of APIA students. While literature documents student activism from APIA students, they are portrayed as an apolitical group. The purpose of this article is to (re)conceptualize the term protest to capture the historical and contemporary forms of activism by researchers, policy makers, community organizers, and students throughout a decade that pushed a legislation forward to create the federal designation for AANAPISIs. We argue that the term protest is limiting in research. Instead, the term activism should be used in order to encapsulate the ways APIAs have been engaged socially and politically. Additionally, there exists a gap in educational literature discussing how the spatial politics of domination and resistance manifests in representational spaces—in this case institutional structures like AANAPISIs. Influenced by spatial politics and spatial theory we put forth a conceptual argument that the representational existence of AANAPISIs is a site of resistance that needs to be better understood, especially in the era of Trump where anti-immigration and racist rhetoric is ever-present, because of the ways APIAs continue to be racialized and (re)positioned in United States racial discourse and research.https://www.frontiersin.org/article/10.3389/feduc.2018.00070/fullAANAPISIresistanceactivismraceminority serving institution
collection DOAJ
language English
format Article
sources DOAJ
author Rose Ann E. Gutierrez
Annie Le
spellingShingle Rose Ann E. Gutierrez
Annie Le
(Re)conceptualizing Protests: Activism, Resistance, and AANAPISIs
Frontiers in Education
AANAPISI
resistance
activism
race
minority serving institution
author_facet Rose Ann E. Gutierrez
Annie Le
author_sort Rose Ann E. Gutierrez
title (Re)conceptualizing Protests: Activism, Resistance, and AANAPISIs
title_short (Re)conceptualizing Protests: Activism, Resistance, and AANAPISIs
title_full (Re)conceptualizing Protests: Activism, Resistance, and AANAPISIs
title_fullStr (Re)conceptualizing Protests: Activism, Resistance, and AANAPISIs
title_full_unstemmed (Re)conceptualizing Protests: Activism, Resistance, and AANAPISIs
title_sort (re)conceptualizing protests: activism, resistance, and aanapisis
publisher Frontiers Media S.A.
series Frontiers in Education
issn 2504-284X
publishDate 2018-09-01
description Though protests on college campuses have captured public attention, far less consideration has been paid to Asian American Native American Pacific Islander Serving Institutions (AANAPISIs). The Asian and Pacific Islander American (APIA) population has historically served on the front lines of the Asian American Movement during the Civil Rights Movement influencing the educational experiences of APIA students. While literature documents student activism from APIA students, they are portrayed as an apolitical group. The purpose of this article is to (re)conceptualize the term protest to capture the historical and contemporary forms of activism by researchers, policy makers, community organizers, and students throughout a decade that pushed a legislation forward to create the federal designation for AANAPISIs. We argue that the term protest is limiting in research. Instead, the term activism should be used in order to encapsulate the ways APIAs have been engaged socially and politically. Additionally, there exists a gap in educational literature discussing how the spatial politics of domination and resistance manifests in representational spaces—in this case institutional structures like AANAPISIs. Influenced by spatial politics and spatial theory we put forth a conceptual argument that the representational existence of AANAPISIs is a site of resistance that needs to be better understood, especially in the era of Trump where anti-immigration and racist rhetoric is ever-present, because of the ways APIAs continue to be racialized and (re)positioned in United States racial discourse and research.
topic AANAPISI
resistance
activism
race
minority serving institution
url https://www.frontiersin.org/article/10.3389/feduc.2018.00070/full
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AT anniele reconceptualizingprotestsactivismresistanceandaanapisis
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