Bypassing Islamism and Feminism: Women’s Resistance and Rebellion in Post-revolutionary Iran

This paper explores the reason behind the crisis of representation in post-revolutionary competing Iranian gender discourses. These competing discourses include Islamic fundamentalism, religious revisionism, and secular feminism. The crisis of representation is related to at least three main presupp...

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Main Author: Fatemeh Sadeghi
Format: Article
Language:English
Published: Université de Provence 2010-12-01
Series:Revue des Mondes Musulmans et de la Méditerranée
Subjects:
Online Access:http://journals.openedition.org/remmm/6936
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spelling doaj-b6eb9fa84a28411e872f83e93a00d1482021-10-05T12:37:02ZengUniversité de ProvenceRevue des Mondes Musulmans et de la Méditerranée0997-13272105-22712010-12-0112820922810.4000/remmm.6936Bypassing Islamism and Feminism: Women’s Resistance and Rebellion in Post-revolutionary IranFatemeh SadeghiThis paper explores the reason behind the crisis of representation in post-revolutionary competing Iranian gender discourses. These competing discourses include Islamic fundamentalism, religious revisionism, and secular feminism. The crisis of representation is related to at least three main presuppositions and attendant action programs: first, discrimination against women and possible accommodations should be examined in the context of religious and legal institutions. This approach resulted in the depoliticization of women’s issues, even though most Iranian women have persistently proclaimed equality and citizenship through political participation. This was the case for the 1979 Islamic Revolution, the reform movement and most recently, the Green Movement following the 2009 presidential election. The second presupposition is that individual identity is a fundamental condition for socio-political activism. The third presupposition is that discrimination against women in post-revolutionary Iran is essentially a legalist strategy and has resulted in campaigns that failed to address women’s daily challenges. On the contrary, women’s political participation in post-revolutionary Iran shows that gender issues are always political issues and need to be understood politically and politicized. Such a notion challenges attitudes which relegate gender discrimination and social solutions to the purview of religion or secularism.http://journals.openedition.org/remmm/6936Green MovementIslamic fundamentalismreform movementreligious revisionismsecular feminism
collection DOAJ
language English
format Article
sources DOAJ
author Fatemeh Sadeghi
spellingShingle Fatemeh Sadeghi
Bypassing Islamism and Feminism: Women’s Resistance and Rebellion in Post-revolutionary Iran
Revue des Mondes Musulmans et de la Méditerranée
Green Movement
Islamic fundamentalism
reform movement
religious revisionism
secular feminism
author_facet Fatemeh Sadeghi
author_sort Fatemeh Sadeghi
title Bypassing Islamism and Feminism: Women’s Resistance and Rebellion in Post-revolutionary Iran
title_short Bypassing Islamism and Feminism: Women’s Resistance and Rebellion in Post-revolutionary Iran
title_full Bypassing Islamism and Feminism: Women’s Resistance and Rebellion in Post-revolutionary Iran
title_fullStr Bypassing Islamism and Feminism: Women’s Resistance and Rebellion in Post-revolutionary Iran
title_full_unstemmed Bypassing Islamism and Feminism: Women’s Resistance and Rebellion in Post-revolutionary Iran
title_sort bypassing islamism and feminism: women’s resistance and rebellion in post-revolutionary iran
publisher Université de Provence
series Revue des Mondes Musulmans et de la Méditerranée
issn 0997-1327
2105-2271
publishDate 2010-12-01
description This paper explores the reason behind the crisis of representation in post-revolutionary competing Iranian gender discourses. These competing discourses include Islamic fundamentalism, religious revisionism, and secular feminism. The crisis of representation is related to at least three main presuppositions and attendant action programs: first, discrimination against women and possible accommodations should be examined in the context of religious and legal institutions. This approach resulted in the depoliticization of women’s issues, even though most Iranian women have persistently proclaimed equality and citizenship through political participation. This was the case for the 1979 Islamic Revolution, the reform movement and most recently, the Green Movement following the 2009 presidential election. The second presupposition is that individual identity is a fundamental condition for socio-political activism. The third presupposition is that discrimination against women in post-revolutionary Iran is essentially a legalist strategy and has resulted in campaigns that failed to address women’s daily challenges. On the contrary, women’s political participation in post-revolutionary Iran shows that gender issues are always political issues and need to be understood politically and politicized. Such a notion challenges attitudes which relegate gender discrimination and social solutions to the purview of religion or secularism.
topic Green Movement
Islamic fundamentalism
reform movement
religious revisionism
secular feminism
url http://journals.openedition.org/remmm/6936
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