Authentic and Heterogeneous Mimesis: Reflection and Self-reflexivity in Todor Pavlov and Yuri Lotman
The paper focuses on the mirror as a metaphor in the Marxist and structuralist paradigm by means of which contradictory concepts of literature in terms of its mimetic activity crystallize. The term mimetic reflection was in circulation in the Soviet Union at that time as one of the key concepts of t...
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University of Trieste, University of Ljubljana, University of Konstanz
2018-07-01
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Online Access: | https://www.openstarts.units.it/bitstream/10077/22383/3/SlavicaTer_20-2018-1_04-Spassova.pdf |
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doaj-b5d01e93c6f34cf1a4be88ce7ab5782e2020-11-25T03:19:02ZengUniversity of Trieste, University of Ljubljana, University of KonstanzSlavica TerGestina1592-02912283-54822018-07-0120 (2018/1)7096Authentic and Heterogeneous Mimesis: Reflection and Self-reflexivity in Todor Pavlov and Yuri LotmanSpassova, KameliaThe paper focuses on the mirror as a metaphor in the Marxist and structuralist paradigm by means of which contradictory concepts of literature in terms of its mimetic activity crystallize. The term mimetic reflection was in circulation in the Soviet Union at that time as one of the key concepts of the dogmatic Marxist-Leninist aesthetics and especially of Todor Pavlov’s theory of reflection, in which literature is seen as an authentic reflection of reality. A detachment of reflection theory can be traced in the works of Lotman and Kristeva. In their theoretical works the mirror functions as a metaphor for intertextuality, and self-reflexivity as the ability of literature to refer to its own techniques, its own process of creation and its own fictional status. Thus, the article outlines two mimetic types: authentic mimesis, represented by Pavlov’s theory, and on the other side, heterogeneous creative mimesis, developed by Lotman’s text within a text structure and Kristeva’s genotext in merging Jakobson and Bakhtin’s legacy.https://www.openstarts.units.it/bitstream/10077/22383/3/SlavicaTer_20-2018-1_04-Spassova.pdfmimesis| |reflection| |mirror| |self-reflexivity| |intertextuality| |realism| |device| |мимесис| |отражение| |зеркало| |авторефлексивность| |интертекстуальност| |реализм| |прийом |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Spassova, Kamelia |
spellingShingle |
Spassova, Kamelia Authentic and Heterogeneous Mimesis: Reflection and Self-reflexivity in Todor Pavlov and Yuri Lotman Slavica TerGestina mimesis| |reflection| |mirror| |self-reflexivity| |intertextuality| |realism| |device| |мимесис| |отражение| |зеркало| |авторефлексивность| |интертекстуальност| |реализм| |прийом |
author_facet |
Spassova, Kamelia |
author_sort |
Spassova, Kamelia |
title |
Authentic and Heterogeneous Mimesis: Reflection and Self-reflexivity in Todor Pavlov and Yuri Lotman |
title_short |
Authentic and Heterogeneous Mimesis: Reflection and Self-reflexivity in Todor Pavlov and Yuri Lotman |
title_full |
Authentic and Heterogeneous Mimesis: Reflection and Self-reflexivity in Todor Pavlov and Yuri Lotman |
title_fullStr |
Authentic and Heterogeneous Mimesis: Reflection and Self-reflexivity in Todor Pavlov and Yuri Lotman |
title_full_unstemmed |
Authentic and Heterogeneous Mimesis: Reflection and Self-reflexivity in Todor Pavlov and Yuri Lotman |
title_sort |
authentic and heterogeneous mimesis: reflection and self-reflexivity in todor pavlov and yuri lotman |
publisher |
University of Trieste, University of Ljubljana, University of Konstanz |
series |
Slavica TerGestina |
issn |
1592-0291 2283-5482 |
publishDate |
2018-07-01 |
description |
The paper focuses on the mirror as a
metaphor in the Marxist and structuralist
paradigm by means of which
contradictory concepts of literature in
terms of its mimetic activity crystallize.
The term mimetic reflection was
in circulation in the Soviet Union at
that time as one of the key concepts of
the dogmatic Marxist-Leninist aesthetics
and especially of Todor Pavlov’s theory
of reflection, in which literature is
seen as an authentic reflection of reality.
A detachment of reflection theory
can be traced in the works of Lotman
and Kristeva. In their theoretical works
the mirror functions as a metaphor
for intertextuality, and self-reflexivity
as the ability of literature to refer to
its own techniques, its own process of
creation and its own fictional status.
Thus, the article outlines two mimetic
types: authentic mimesis, represented
by Pavlov’s theory, and on the other
side, heterogeneous creative mimesis,
developed by Lotman’s text within a
text structure and Kristeva’s genotext in
merging Jakobson and Bakhtin’s legacy. |
topic |
mimesis| |reflection| |mirror| |self-reflexivity| |intertextuality| |realism| |device| |мимесис| |отражение| |зеркало| |авторефлексивность| |интертекстуальност| |реализм| |прийом |
url |
https://www.openstarts.units.it/bitstream/10077/22383/3/SlavicaTer_20-2018-1_04-Spassova.pdf |
work_keys_str_mv |
AT spassovakamelia authenticandheterogeneousmimesisreflectionandselfreflexivityintodorpavlovandyurilotman |
_version_ |
1724624166477365248 |