Authentic and Heterogeneous Mimesis: Reflection and Self-reflexivity in Todor Pavlov and Yuri Lotman

The paper focuses on the mirror as a metaphor in the Marxist and structuralist paradigm by means of which contradictory concepts of literature in terms of its mimetic activity crystallize. The term mimetic reflection was in circulation in the Soviet Union at that time as one of the key concepts of t...

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Main Author: Spassova, Kamelia
Format: Article
Language:English
Published: University of Trieste, University of Ljubljana, University of Konstanz 2018-07-01
Series:Slavica TerGestina
Subjects:
Online Access:https://www.openstarts.units.it/bitstream/10077/22383/3/SlavicaTer_20-2018-1_04-Spassova.pdf
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spelling doaj-b5d01e93c6f34cf1a4be88ce7ab5782e2020-11-25T03:19:02ZengUniversity of Trieste, University of Ljubljana, University of KonstanzSlavica TerGestina1592-02912283-54822018-07-0120 (2018/1)7096Authentic and Heterogeneous Mimesis: Reflection and Self-reflexivity in Todor Pavlov and Yuri LotmanSpassova, KameliaThe paper focuses on the mirror as a metaphor in the Marxist and structuralist paradigm by means of which contradictory concepts of literature in terms of its mimetic activity crystallize. The term mimetic reflection was in circulation in the Soviet Union at that time as one of the key concepts of the dogmatic Marxist-Leninist aesthetics and especially of Todor Pavlov’s theory of reflection, in which literature is seen as an authentic reflection of reality. A detachment of reflection theory can be traced in the works of Lotman and Kristeva. In their theoretical works the mirror functions as a metaphor for intertextuality, and self-reflexivity as the ability of literature to refer to its own techniques, its own process of creation and its own fictional status. Thus, the article outlines two mimetic types: authentic mimesis, represented by Pavlov’s theory, and on the other side, heterogeneous creative mimesis, developed by Lotman’s text within a text structure and Kristeva’s genotext in merging Jakobson and Bakhtin’s legacy.https://www.openstarts.units.it/bitstream/10077/22383/3/SlavicaTer_20-2018-1_04-Spassova.pdfmimesis| |reflection| |mirror| |self-reflexivity| |intertextuality| |realism| |device| |мимесис| |отражение| |зеркало| |авторефлексивность| |интертекстуальност| |реализм| |прийом
collection DOAJ
language English
format Article
sources DOAJ
author Spassova, Kamelia
spellingShingle Spassova, Kamelia
Authentic and Heterogeneous Mimesis: Reflection and Self-reflexivity in Todor Pavlov and Yuri Lotman
Slavica TerGestina
mimesis|
 |reflection|
 |mirror|
 |self-reflexivity|
 |intertextuality|
 |realism|
 |device|
 |мимесис|
 |отражение|
 |зеркало|
 |авторефлексивность|
 |интертекстуальност|
 |реализм|
 |прийом
author_facet Spassova, Kamelia
author_sort Spassova, Kamelia
title Authentic and Heterogeneous Mimesis: Reflection and Self-reflexivity in Todor Pavlov and Yuri Lotman
title_short Authentic and Heterogeneous Mimesis: Reflection and Self-reflexivity in Todor Pavlov and Yuri Lotman
title_full Authentic and Heterogeneous Mimesis: Reflection and Self-reflexivity in Todor Pavlov and Yuri Lotman
title_fullStr Authentic and Heterogeneous Mimesis: Reflection and Self-reflexivity in Todor Pavlov and Yuri Lotman
title_full_unstemmed Authentic and Heterogeneous Mimesis: Reflection and Self-reflexivity in Todor Pavlov and Yuri Lotman
title_sort authentic and heterogeneous mimesis: reflection and self-reflexivity in todor pavlov and yuri lotman
publisher University of Trieste, University of Ljubljana, University of Konstanz
series Slavica TerGestina
issn 1592-0291
2283-5482
publishDate 2018-07-01
description The paper focuses on the mirror as a metaphor in the Marxist and structuralist paradigm by means of which contradictory concepts of literature in terms of its mimetic activity crystallize. The term mimetic reflection was in circulation in the Soviet Union at that time as one of the key concepts of the dogmatic Marxist-Leninist aesthetics and especially of Todor Pavlov’s theory of reflection, in which literature is seen as an authentic reflection of reality. A detachment of reflection theory can be traced in the works of Lotman and Kristeva. In their theoretical works the mirror functions as a metaphor for intertextuality, and self-reflexivity as the ability of literature to refer to its own techniques, its own process of creation and its own fictional status. Thus, the article outlines two mimetic types: authentic mimesis, represented by Pavlov’s theory, and on the other side, heterogeneous creative mimesis, developed by Lotman’s text within a text structure and Kristeva’s genotext in merging Jakobson and Bakhtin’s legacy.
topic mimesis|
 |reflection|
 |mirror|
 |self-reflexivity|
 |intertextuality|
 |realism|
 |device|
 |мимесис|
 |отражение|
 |зеркало|
 |авторефлексивность|
 |интертекстуальност|
 |реализм|
 |прийом
url https://www.openstarts.units.it/bitstream/10077/22383/3/SlavicaTer_20-2018-1_04-Spassova.pdf
work_keys_str_mv AT spassovakamelia authenticandheterogeneousmimesisreflectionandselfreflexivityintodorpavlovandyurilotman
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