The Subject of Conceptual Mapping: Theological Anthropology across Brain, Body, and World

Research in conceptual metaphor and conceptual blending-referred to collectively as “conceptual mapping”-identifies human thought as a process of making connections across fields of meaning. Underlying the theory of conceptual mapping is a particular understanding of the mind as embodied. Over the p...

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Main Author: Kidd Erin
Format: Article
Language:English
Published: De Gruyter 2018-02-01
Series:Open Theology
Subjects:
Online Access:https://doi.org/10.1515/opth-2018-0009
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spelling doaj-b46a72af9ce84c1abe1eef45ed26f32a2021-10-02T19:16:03ZengDe GruyterOpen Theology2300-65792018-02-014111713510.1515/opth-2018-0009opth-2018-0009The Subject of Conceptual Mapping: Theological Anthropology across Brain, Body, and WorldKidd Erin0John’s University, Queens, New York, United States of AmericaResearch in conceptual metaphor and conceptual blending-referred to collectively as “conceptual mapping”-identifies human thought as a process of making connections across fields of meaning. Underlying the theory of conceptual mapping is a particular understanding of the mind as embodied. Over the past few decades, researchers in the cognitive sciences have been “putting brain, body, and world back together again.” The result is a picture of the human being as one who develops in transaction with her environment, and whose highest forms of intelligence and meaning-making are rooted in the body’s movement in the world. Conceptual mapping therefore not only gives us insight into how we think, but also into who we are. This calls for a revolution in theological anthropology. Our spirituality must be understood in light of the fact that we are embodied beings, embedded in our environment, whose identities are both material and discursive. Finally, using the example of white supremacy, I show how this revolution in understanding the human person can be useful for ethical reflection, and in thinking about sin and redemption.https://doi.org/10.1515/opth-2018-0009embodied cognitionconceptual mappingcognitive sciencetheological anthropologythe embodied-mind hypothesiswhite supremacy
collection DOAJ
language English
format Article
sources DOAJ
author Kidd Erin
spellingShingle Kidd Erin
The Subject of Conceptual Mapping: Theological Anthropology across Brain, Body, and World
Open Theology
embodied cognition
conceptual mapping
cognitive science
theological anthropology
the embodied-mind hypothesis
white supremacy
author_facet Kidd Erin
author_sort Kidd Erin
title The Subject of Conceptual Mapping: Theological Anthropology across Brain, Body, and World
title_short The Subject of Conceptual Mapping: Theological Anthropology across Brain, Body, and World
title_full The Subject of Conceptual Mapping: Theological Anthropology across Brain, Body, and World
title_fullStr The Subject of Conceptual Mapping: Theological Anthropology across Brain, Body, and World
title_full_unstemmed The Subject of Conceptual Mapping: Theological Anthropology across Brain, Body, and World
title_sort subject of conceptual mapping: theological anthropology across brain, body, and world
publisher De Gruyter
series Open Theology
issn 2300-6579
publishDate 2018-02-01
description Research in conceptual metaphor and conceptual blending-referred to collectively as “conceptual mapping”-identifies human thought as a process of making connections across fields of meaning. Underlying the theory of conceptual mapping is a particular understanding of the mind as embodied. Over the past few decades, researchers in the cognitive sciences have been “putting brain, body, and world back together again.” The result is a picture of the human being as one who develops in transaction with her environment, and whose highest forms of intelligence and meaning-making are rooted in the body’s movement in the world. Conceptual mapping therefore not only gives us insight into how we think, but also into who we are. This calls for a revolution in theological anthropology. Our spirituality must be understood in light of the fact that we are embodied beings, embedded in our environment, whose identities are both material and discursive. Finally, using the example of white supremacy, I show how this revolution in understanding the human person can be useful for ethical reflection, and in thinking about sin and redemption.
topic embodied cognition
conceptual mapping
cognitive science
theological anthropology
the embodied-mind hypothesis
white supremacy
url https://doi.org/10.1515/opth-2018-0009
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