ISLAM AND RELIGIOUS EXPERIENCE IN THE POSTMODERN

The Islamic experience in the modern world reconstitutes the relation between human and God on the basis of the fundamental authority of the holy Quran. Mosque as a symbol, this monument to political power contains some of the most basic contradictions thats characterize Muslim societies in the mode...

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Main Author: Ahmad Sidqi
Format: Article
Language:English
Published: Universitas Gadjah Mada 2018-01-01
Series:Jurnal Filsafat
Subjects:
Online Access:https://jurnal.ugm.ac.id/wisdom/article/view/32800
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spelling doaj-b42884d3c8ee4759bff683eaad1227de2020-11-24T20:45:48ZengUniversitas Gadjah MadaJurnal Filsafat0853-18702528-68112018-01-0127214516710.22146/jf.3280020078ISLAM AND RELIGIOUS EXPERIENCE IN THE POSTMODERNAhmad Sidqi0Institute of Social Science Uludag University, TurkeyThe Islamic experience in the modern world reconstitutes the relation between human and God on the basis of the fundamental authority of the holy Quran. Mosque as a symbol, this monument to political power contains some of the most basic contradictions thats characterize Muslim societies in the modern world. A similar distinction applies to the to the morning officialy attributed to the mosque, it maybe “open”, “toleran”, “cosmopolitan”, and “modern” Muslim reformers, embattled governments against increasingly militant oppositional groups which have adopted Islam as an overarching instrument of discourse and struggle. Muslim reformers, activists, and militants nearly always say that theirs is a “movement”, a ‘current” which is still in the process of gestation and evolution. Emancipatory politics is concerned, above all, with themes of justice, equality, and participation, the very same themes that most Muslim reformers are in fact concerned with. Islamic experience involves a redefination of identity in a world which has become homogenized by the globalizing process of modernism The Islamic experience is therefore a call for an emancipatory politics which means justice where there is none, a more egalitarian distribution of wealth and a more democratic system of decision making.https://jurnal.ugm.ac.id/wisdom/article/view/32800Islamreligious experiencepostmodernism
collection DOAJ
language English
format Article
sources DOAJ
author Ahmad Sidqi
spellingShingle Ahmad Sidqi
ISLAM AND RELIGIOUS EXPERIENCE IN THE POSTMODERN
Jurnal Filsafat
Islam
religious experience
postmodernism
author_facet Ahmad Sidqi
author_sort Ahmad Sidqi
title ISLAM AND RELIGIOUS EXPERIENCE IN THE POSTMODERN
title_short ISLAM AND RELIGIOUS EXPERIENCE IN THE POSTMODERN
title_full ISLAM AND RELIGIOUS EXPERIENCE IN THE POSTMODERN
title_fullStr ISLAM AND RELIGIOUS EXPERIENCE IN THE POSTMODERN
title_full_unstemmed ISLAM AND RELIGIOUS EXPERIENCE IN THE POSTMODERN
title_sort islam and religious experience in the postmodern
publisher Universitas Gadjah Mada
series Jurnal Filsafat
issn 0853-1870
2528-6811
publishDate 2018-01-01
description The Islamic experience in the modern world reconstitutes the relation between human and God on the basis of the fundamental authority of the holy Quran. Mosque as a symbol, this monument to political power contains some of the most basic contradictions thats characterize Muslim societies in the modern world. A similar distinction applies to the to the morning officialy attributed to the mosque, it maybe “open”, “toleran”, “cosmopolitan”, and “modern” Muslim reformers, embattled governments against increasingly militant oppositional groups which have adopted Islam as an overarching instrument of discourse and struggle. Muslim reformers, activists, and militants nearly always say that theirs is a “movement”, a ‘current” which is still in the process of gestation and evolution. Emancipatory politics is concerned, above all, with themes of justice, equality, and participation, the very same themes that most Muslim reformers are in fact concerned with. Islamic experience involves a redefination of identity in a world which has become homogenized by the globalizing process of modernism The Islamic experience is therefore a call for an emancipatory politics which means justice where there is none, a more egalitarian distribution of wealth and a more democratic system of decision making.
topic Islam
religious experience
postmodernism
url https://jurnal.ugm.ac.id/wisdom/article/view/32800
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