<i>Jin</i> Worship, Founders’ Cults, and Social Relations in Tidore, Indonesia
This article examines perceptions of <i>jin</i> rituals in Tidore in order to explore how Austronesian perceptions of founders’ cults, arrival-order precedence, and stranger-kingship operate in determining social relations. Tidore origin narratives are significant historical texts that e...
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doaj-b3e9fa44cd44443cb940b7f73f15d8a72021-09-26T01:15:10ZengMDPI AGReligions2077-14442021-09-011278878810.3390/rel12090788<i>Jin</i> Worship, Founders’ Cults, and Social Relations in Tidore, IndonesiaSeung-Won Song0Department of Malay-Indonesian Interpretation and Translation, Hankuk University of Foreign Studies, Yongin-si 17035, KoreaThis article examines perceptions of <i>jin</i> rituals in Tidore in order to explore how Austronesian perceptions of founders’ cults, arrival-order precedence, and stranger-kingship operate in determining social relations. Tidore origin narratives are significant historical texts that encode the social order and its power relations and so must be explored in greater depth. I analyzed rituals, origin narratives, and public discourse through interviews conducted with locals and particularly with four <i>sowohi</i>, the ritual specialists of <i>jin</i> worship. Additionally, I observed the public aspects of the <i>jin</i> ritual of inauguration of the sultan. The <i>jin</i> are the ancestral spirits and “true owners” of Tidore. Both the <i>jin</i> and <i>sowohi</i> are associated with the land and thus are the autochthonous leaders on the island. The sultan belongs to the stranger-king category, which was formed by later immigrant groups. During <i>jin</i> rituals of worship, the <i>jin</i> bless the sultan through the <i>sowohi</i>, who serve as mediums; this symbolizes the autochthonous flow of blessings to later immigrant groups. The rituals are also a recollection of a more primordial social order of heterogenous groups, which is based on the arrival-order precedence on Tidore.https://www.mdpi.com/2077-1444/12/9/788arrival-order precedencefounders’ cultIndonesia<i>jin</i> worshipNorth Maluku<i>sowohi</i> |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Seung-Won Song |
spellingShingle |
Seung-Won Song <i>Jin</i> Worship, Founders’ Cults, and Social Relations in Tidore, Indonesia Religions arrival-order precedence founders’ cult Indonesia <i>jin</i> worship North Maluku <i>sowohi</i> |
author_facet |
Seung-Won Song |
author_sort |
Seung-Won Song |
title |
<i>Jin</i> Worship, Founders’ Cults, and Social Relations in Tidore, Indonesia |
title_short |
<i>Jin</i> Worship, Founders’ Cults, and Social Relations in Tidore, Indonesia |
title_full |
<i>Jin</i> Worship, Founders’ Cults, and Social Relations in Tidore, Indonesia |
title_fullStr |
<i>Jin</i> Worship, Founders’ Cults, and Social Relations in Tidore, Indonesia |
title_full_unstemmed |
<i>Jin</i> Worship, Founders’ Cults, and Social Relations in Tidore, Indonesia |
title_sort |
<i>jin</i> worship, founders’ cults, and social relations in tidore, indonesia |
publisher |
MDPI AG |
series |
Religions |
issn |
2077-1444 |
publishDate |
2021-09-01 |
description |
This article examines perceptions of <i>jin</i> rituals in Tidore in order to explore how Austronesian perceptions of founders’ cults, arrival-order precedence, and stranger-kingship operate in determining social relations. Tidore origin narratives are significant historical texts that encode the social order and its power relations and so must be explored in greater depth. I analyzed rituals, origin narratives, and public discourse through interviews conducted with locals and particularly with four <i>sowohi</i>, the ritual specialists of <i>jin</i> worship. Additionally, I observed the public aspects of the <i>jin</i> ritual of inauguration of the sultan. The <i>jin</i> are the ancestral spirits and “true owners” of Tidore. Both the <i>jin</i> and <i>sowohi</i> are associated with the land and thus are the autochthonous leaders on the island. The sultan belongs to the stranger-king category, which was formed by later immigrant groups. During <i>jin</i> rituals of worship, the <i>jin</i> bless the sultan through the <i>sowohi</i>, who serve as mediums; this symbolizes the autochthonous flow of blessings to later immigrant groups. The rituals are also a recollection of a more primordial social order of heterogenous groups, which is based on the arrival-order precedence on Tidore. |
topic |
arrival-order precedence founders’ cult Indonesia <i>jin</i> worship North Maluku <i>sowohi</i> |
url |
https://www.mdpi.com/2077-1444/12/9/788 |
work_keys_str_mv |
AT seungwonsong ijiniworshipfounderscultsandsocialrelationsintidoreindonesia |
_version_ |
1716869261012500480 |