<i>Jin</i> Worship, Founders’ Cults, and Social Relations in Tidore, Indonesia

This article examines perceptions of <i>jin</i> rituals in Tidore in order to explore how Austronesian perceptions of founders’ cults, arrival-order precedence, and stranger-kingship operate in determining social relations. Tidore origin narratives are significant historical texts that e...

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Main Author: Seung-Won Song
Format: Article
Language:English
Published: MDPI AG 2021-09-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/12/9/788
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spelling doaj-b3e9fa44cd44443cb940b7f73f15d8a72021-09-26T01:15:10ZengMDPI AGReligions2077-14442021-09-011278878810.3390/rel12090788<i>Jin</i> Worship, Founders’ Cults, and Social Relations in Tidore, IndonesiaSeung-Won Song0Department of Malay-Indonesian Interpretation and Translation, Hankuk University of Foreign Studies, Yongin-si 17035, KoreaThis article examines perceptions of <i>jin</i> rituals in Tidore in order to explore how Austronesian perceptions of founders’ cults, arrival-order precedence, and stranger-kingship operate in determining social relations. Tidore origin narratives are significant historical texts that encode the social order and its power relations and so must be explored in greater depth. I analyzed rituals, origin narratives, and public discourse through interviews conducted with locals and particularly with four <i>sowohi</i>, the ritual specialists of <i>jin</i> worship. Additionally, I observed the public aspects of the <i>jin</i> ritual of inauguration of the sultan. The <i>jin</i> are the ancestral spirits and “true owners” of Tidore. Both the <i>jin</i> and <i>sowohi</i> are associated with the land and thus are the autochthonous leaders on the island. The sultan belongs to the stranger-king category, which was formed by later immigrant groups. During <i>jin</i> rituals of worship, the <i>jin</i> bless the sultan through the <i>sowohi</i>, who serve as mediums; this symbolizes the autochthonous flow of blessings to later immigrant groups. The rituals are also a recollection of a more primordial social order of heterogenous groups, which is based on the arrival-order precedence on Tidore.https://www.mdpi.com/2077-1444/12/9/788arrival-order precedencefounders’ cultIndonesia<i>jin</i> worshipNorth Maluku<i>sowohi</i>
collection DOAJ
language English
format Article
sources DOAJ
author Seung-Won Song
spellingShingle Seung-Won Song
<i>Jin</i> Worship, Founders’ Cults, and Social Relations in Tidore, Indonesia
Religions
arrival-order precedence
founders’ cult
Indonesia
<i>jin</i> worship
North Maluku
<i>sowohi</i>
author_facet Seung-Won Song
author_sort Seung-Won Song
title <i>Jin</i> Worship, Founders’ Cults, and Social Relations in Tidore, Indonesia
title_short <i>Jin</i> Worship, Founders’ Cults, and Social Relations in Tidore, Indonesia
title_full <i>Jin</i> Worship, Founders’ Cults, and Social Relations in Tidore, Indonesia
title_fullStr <i>Jin</i> Worship, Founders’ Cults, and Social Relations in Tidore, Indonesia
title_full_unstemmed <i>Jin</i> Worship, Founders’ Cults, and Social Relations in Tidore, Indonesia
title_sort <i>jin</i> worship, founders’ cults, and social relations in tidore, indonesia
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2021-09-01
description This article examines perceptions of <i>jin</i> rituals in Tidore in order to explore how Austronesian perceptions of founders’ cults, arrival-order precedence, and stranger-kingship operate in determining social relations. Tidore origin narratives are significant historical texts that encode the social order and its power relations and so must be explored in greater depth. I analyzed rituals, origin narratives, and public discourse through interviews conducted with locals and particularly with four <i>sowohi</i>, the ritual specialists of <i>jin</i> worship. Additionally, I observed the public aspects of the <i>jin</i> ritual of inauguration of the sultan. The <i>jin</i> are the ancestral spirits and “true owners” of Tidore. Both the <i>jin</i> and <i>sowohi</i> are associated with the land and thus are the autochthonous leaders on the island. The sultan belongs to the stranger-king category, which was formed by later immigrant groups. During <i>jin</i> rituals of worship, the <i>jin</i> bless the sultan through the <i>sowohi</i>, who serve as mediums; this symbolizes the autochthonous flow of blessings to later immigrant groups. The rituals are also a recollection of a more primordial social order of heterogenous groups, which is based on the arrival-order precedence on Tidore.
topic arrival-order precedence
founders’ cult
Indonesia
<i>jin</i> worship
North Maluku
<i>sowohi</i>
url https://www.mdpi.com/2077-1444/12/9/788
work_keys_str_mv AT seungwonsong ijiniworshipfounderscultsandsocialrelationsintidoreindonesia
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