Mekanisme Pertahanan diri Kaum Tarekat

Sufi orders have been instrumental in the life of the Sufis as centers for spiritual training and education. In these centers the Sufis can elaborate their ideas, and apply them in real life. In the passages of time however, these orders were no longer considered simply as religious centers but also...

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Main Author: Abd. Syakur
Format: Article
Language:Indonesian
Published: Universitas Islam Negeri Sunan Ampel Surabaya 2014-01-01
Series:Islamica: Jurnal Studi Keislaman
Online Access:http://islamica.uinsby.ac.id/index.php/islamica/article/view/62
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spelling doaj-b3db0e72eed444869fc84811715448262020-11-24T23:27:31ZindUniversitas Islam Negeri Sunan Ampel SurabayaIslamica: Jurnal Studi Keislaman1978-31832356-22182014-01-014221122810.15642/islamica.2010.4.2.211-22858Mekanisme Pertahanan diri Kaum TarekatAbd. SyakurSufi orders have been instrumental in the life of the Sufis as centers for spiritual training and education. In these centers the Sufis can elaborate their ideas, and apply them in real life. In the passages of time however, these orders were no longer considered simply as religious centers but also as social groupings consisting of people committed not only to practice the teaching of their religion but also to get involved in social problems. There are indeed many Sufi orders with different character and upbringing. But as a whole, a Sufi order is mechanism for the spiritual survival of its fellows. This paper tries to look at the other side of the matter and argues that a Sufi order is not only spiritual in its nature but is also social. It treats Sufi orders as a social body that functions socially to help the murids to survive socially and not spiritually. We believe that the extinction of some Sufi orders is due mainly to their inability to curb with social issues and not because of the nature of their spiritual teaching. The survival of any Sufi order in other words depends very much on its social mechanism and not on the strength of its spiritual dictum.http://islamica.uinsby.ac.id/index.php/islamica/article/view/62
collection DOAJ
language Indonesian
format Article
sources DOAJ
author Abd. Syakur
spellingShingle Abd. Syakur
Mekanisme Pertahanan diri Kaum Tarekat
Islamica: Jurnal Studi Keislaman
author_facet Abd. Syakur
author_sort Abd. Syakur
title Mekanisme Pertahanan diri Kaum Tarekat
title_short Mekanisme Pertahanan diri Kaum Tarekat
title_full Mekanisme Pertahanan diri Kaum Tarekat
title_fullStr Mekanisme Pertahanan diri Kaum Tarekat
title_full_unstemmed Mekanisme Pertahanan diri Kaum Tarekat
title_sort mekanisme pertahanan diri kaum tarekat
publisher Universitas Islam Negeri Sunan Ampel Surabaya
series Islamica: Jurnal Studi Keislaman
issn 1978-3183
2356-2218
publishDate 2014-01-01
description Sufi orders have been instrumental in the life of the Sufis as centers for spiritual training and education. In these centers the Sufis can elaborate their ideas, and apply them in real life. In the passages of time however, these orders were no longer considered simply as religious centers but also as social groupings consisting of people committed not only to practice the teaching of their religion but also to get involved in social problems. There are indeed many Sufi orders with different character and upbringing. But as a whole, a Sufi order is mechanism for the spiritual survival of its fellows. This paper tries to look at the other side of the matter and argues that a Sufi order is not only spiritual in its nature but is also social. It treats Sufi orders as a social body that functions socially to help the murids to survive socially and not spiritually. We believe that the extinction of some Sufi orders is due mainly to their inability to curb with social issues and not because of the nature of their spiritual teaching. The survival of any Sufi order in other words depends very much on its social mechanism and not on the strength of its spiritual dictum.
url http://islamica.uinsby.ac.id/index.php/islamica/article/view/62
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