The use of <i>hebel</i> in Ecclesiastes: A political and economic reading

A hermeneutical cloud still dominates ongoing discourse on the meaning and application of הֶבֶל (hebel), a crucial weaving thread in the book of Ecclesiastes. The Hebrew Qoheleth, presumably the disguised author, proposes the theological ideology of hebel as the totality of human existence in this b...

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Main Author: Joel K.T. Biwul
Format: Article
Language:Afrikaans
Published: AOSIS 2017-08-01
Series:HTS Teologiese Studies/Theological Studies
Online Access:https://hts.org.za/index.php/hts/article/view/4571
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spelling doaj-b2745d6c9de84bcbbedcf087ab63977a2020-11-24T23:21:12ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502017-08-01733e1e1010.4102/hts.v73i3.45713898The use of <i>hebel</i> in Ecclesiastes: A political and economic readingJoel K.T. Biwul0ECWA Theological Seminary, Nigeria and Old and New Testament, Faculty of Theology, Stellenbosch UniversityA hermeneutical cloud still dominates ongoing discourse on the meaning and application of הֶבֶל (hebel), a crucial weaving thread in the book of Ecclesiastes. The Hebrew Qoheleth, presumably the disguised author, proposes the theological ideology of hebel as the totality of human existence in this book. What does Qohelethintend to achieve by asserting and dismissing everything in human experience as hebel (vanity, meaningless, worthless, not beneficial, absurd and enigma)? This article proposes a political and economic reading of Ecclesiastes, holding that the author, from personal observation, saw and addressed life from the point of view of ivory tower aristocrats who sought to control their environment by every means to their benefit. It suggests that a political and economic reading of Ecclesiastes locates another perspective on Qoheleth’s purposes for the use of hebel. As such, it argues that the Qoheleth uses hebel as a literary rhetorical device as an evaluative grid to critique and indict the negative behaviour of the politically powerful and the wealthy, to caution against the reckless abuse of political and economic power to their benefit by those who live in privilege in society, and lastly to give counsel for an appropriate application of such privileged power for the good of society vis-à-vis the transitory, transient and unpredictable nature of human existence.https://hts.org.za/index.php/hts/article/view/4571
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Joel K.T. Biwul
spellingShingle Joel K.T. Biwul
The use of <i>hebel</i> in Ecclesiastes: A political and economic reading
HTS Teologiese Studies/Theological Studies
author_facet Joel K.T. Biwul
author_sort Joel K.T. Biwul
title The use of <i>hebel</i> in Ecclesiastes: A political and economic reading
title_short The use of <i>hebel</i> in Ecclesiastes: A political and economic reading
title_full The use of <i>hebel</i> in Ecclesiastes: A political and economic reading
title_fullStr The use of <i>hebel</i> in Ecclesiastes: A political and economic reading
title_full_unstemmed The use of <i>hebel</i> in Ecclesiastes: A political and economic reading
title_sort use of <i>hebel</i> in ecclesiastes: a political and economic reading
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2017-08-01
description A hermeneutical cloud still dominates ongoing discourse on the meaning and application of הֶבֶל (hebel), a crucial weaving thread in the book of Ecclesiastes. The Hebrew Qoheleth, presumably the disguised author, proposes the theological ideology of hebel as the totality of human existence in this book. What does Qohelethintend to achieve by asserting and dismissing everything in human experience as hebel (vanity, meaningless, worthless, not beneficial, absurd and enigma)? This article proposes a political and economic reading of Ecclesiastes, holding that the author, from personal observation, saw and addressed life from the point of view of ivory tower aristocrats who sought to control their environment by every means to their benefit. It suggests that a political and economic reading of Ecclesiastes locates another perspective on Qoheleth’s purposes for the use of hebel. As such, it argues that the Qoheleth uses hebel as a literary rhetorical device as an evaluative grid to critique and indict the negative behaviour of the politically powerful and the wealthy, to caution against the reckless abuse of political and economic power to their benefit by those who live in privilege in society, and lastly to give counsel for an appropriate application of such privileged power for the good of society vis-à-vis the transitory, transient and unpredictable nature of human existence.
url https://hts.org.za/index.php/hts/article/view/4571
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