Rebo nyunda: Is it decolonising early childhood education in Bandung, Indonesia?

Since 2012, Indonesia has been obsessed with the notion of melestarikan budaya lokal (preserving local culture) as part of Indonesian Cultures. In West Java, Indonesia, the cultural revitalisation program is called “Rebo Nyunda”. Rebo means Wednesday; nyunda means being Sundanese. Sunda is the domin...

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Main Authors: Yulindrasari Hani, Djoehaeni Heny
Format: Article
Language:English
Published: Sciendo 2019-06-01
Series:Pedagogický Časopis
Subjects:
Online Access:https://doi.org/10.2478/jped-2019-0003
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spelling doaj-b24af633551445ce842652e43c8748ce2021-09-06T19:41:48ZengSciendoPedagogický Časopis1338-21442019-06-01101577510.2478/jped-2019-0003jped-2019-0003Rebo nyunda: Is it decolonising early childhood education in Bandung, Indonesia?Yulindrasari Hani0Djoehaeni Heny1Ph.D., Universitas Pendidikan Indonesia, Jalan Dr. Setiabudhi No. 229, Bandung, 40154, IndonesiaAssociate Professor, Universitas Pendidikan Indonesia, Jalan Dr. Setiabudhi No. 229, Bandung, 40154, IndonesiaSince 2012, Indonesia has been obsessed with the notion of melestarikan budaya lokal (preserving local culture) as part of Indonesian Cultures. In West Java, Indonesia, the cultural revitalisation program is called “Rebo Nyunda”. Rebo means Wednesday; nyunda means being Sundanese. Sunda is the dominant ethnic group in West Java and the second largest ethnic group in Indonesia. Childhood often becomes a site for implanting ideologies, including nationalist ideology through the rhetoric of anti-West. Rebo Nyunda is expected to be able to shape future generations with strong cultural roots and unshaken by negative foreign ideas. Using focus group discussions this paper investigates the extent to which teachers understand Rebo Nyunda as a mean of cultural resistance to foreign forces amid the wholesale adoption of early childhood education doctrines from the West, such as the internationalisation of early childhood education, developmentally appropriate practices, neuroscience for young children, child-centred discourse, economic investment and the commercialisation of childhood education. This paper examines the complexity of and contradictions in teachers’ perceptions of Rebo Nyunda in Bandung, a city considered a melting pot of various ethnic groups in Indonesia.https://doi.org/10.2478/jped-2019-0003early childhood educationpost-colonialismcultural revitalisationindonesia
collection DOAJ
language English
format Article
sources DOAJ
author Yulindrasari Hani
Djoehaeni Heny
spellingShingle Yulindrasari Hani
Djoehaeni Heny
Rebo nyunda: Is it decolonising early childhood education in Bandung, Indonesia?
Pedagogický Časopis
early childhood education
post-colonialism
cultural revitalisation
indonesia
author_facet Yulindrasari Hani
Djoehaeni Heny
author_sort Yulindrasari Hani
title Rebo nyunda: Is it decolonising early childhood education in Bandung, Indonesia?
title_short Rebo nyunda: Is it decolonising early childhood education in Bandung, Indonesia?
title_full Rebo nyunda: Is it decolonising early childhood education in Bandung, Indonesia?
title_fullStr Rebo nyunda: Is it decolonising early childhood education in Bandung, Indonesia?
title_full_unstemmed Rebo nyunda: Is it decolonising early childhood education in Bandung, Indonesia?
title_sort rebo nyunda: is it decolonising early childhood education in bandung, indonesia?
publisher Sciendo
series Pedagogický Časopis
issn 1338-2144
publishDate 2019-06-01
description Since 2012, Indonesia has been obsessed with the notion of melestarikan budaya lokal (preserving local culture) as part of Indonesian Cultures. In West Java, Indonesia, the cultural revitalisation program is called “Rebo Nyunda”. Rebo means Wednesday; nyunda means being Sundanese. Sunda is the dominant ethnic group in West Java and the second largest ethnic group in Indonesia. Childhood often becomes a site for implanting ideologies, including nationalist ideology through the rhetoric of anti-West. Rebo Nyunda is expected to be able to shape future generations with strong cultural roots and unshaken by negative foreign ideas. Using focus group discussions this paper investigates the extent to which teachers understand Rebo Nyunda as a mean of cultural resistance to foreign forces amid the wholesale adoption of early childhood education doctrines from the West, such as the internationalisation of early childhood education, developmentally appropriate practices, neuroscience for young children, child-centred discourse, economic investment and the commercialisation of childhood education. This paper examines the complexity of and contradictions in teachers’ perceptions of Rebo Nyunda in Bandung, a city considered a melting pot of various ethnic groups in Indonesia.
topic early childhood education
post-colonialism
cultural revitalisation
indonesia
url https://doi.org/10.2478/jped-2019-0003
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AT djoehaeniheny rebonyundaisitdecolonisingearlychildhoodeducationinbandungindonesia
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