Eesti- ja Liivimaa libahundipärimus rahvapärase ontoloogia muutumise peegeldajana

The article gives a short overview of the Estonian werewolf tradition in the 16th and 17th centuries and a glimpse into the 19th–20th-century werewolf beliefs. The image of werewolf of the earlier and later periods is compared. The differences between the images of these two periods are explained wi...

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Bibliographic Details
Main Author: Merili Metsvahi
Format: Article
Language:Estonian
Published: Eesti Kirjandusmuuseum 2021-08-01
Series:Mäetagused
Subjects:
Online Access:http://www.folklore.ee/tagused/nr80/metsvahi.pdf
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spelling doaj-b1ffd2a6d5ef43cfb88f89d3812a2c182021-10-06T11:19:04ZestEesti Kirjandusmuuseum Mäetagused1406-992X1406-99382021-08-0180718810.7592/MT2021.80.metsvahiEesti- ja Liivimaa libahundipärimus rahvapärase ontoloogia muutumise peegeldajanaMerili Metsvahi0Department of Estonian and Comparative Folklore, Institute of Cultural Research, University of Tartu, EstoniaThe article gives a short overview of the Estonian werewolf tradition in the 16th and 17th centuries and a glimpse into the 19th–20th-century werewolf beliefs. The image of werewolf of the earlier and later periods is compared. The differences between the images of these two periods are explained with the help of the approaches of Tim Ingold and Philipp Descola, which ground the changes in the worldview taking place together with the shift from the pre-modern society into modernity. The mental world of the 16th–17th-century Estonian and Livonian peasant did not encompass the category of nature, and the borders between the human being and the animal on the one side and organism and environment on the other side were not so rigid as they are in today’s people’s comprehension of the world. The ability to change into a wolf was seen as an added possibility of acquiring new experiences and benefits. As the popular ontology had changed by the second half of the 19th century – the human mind was raised into the ultimate position and the animal was comprehended as being inferior – the transformation of a man into an animal, if it was seriously taken at all, seemed to be strange and unnatural.http://www.folklore.ee/tagused/nr80/metsvahi.pdfestonia and livoniaestonian folktalefolk belieffolk ontologyneo-animismwerewolfwitch trials
collection DOAJ
language Estonian
format Article
sources DOAJ
author Merili Metsvahi
spellingShingle Merili Metsvahi
Eesti- ja Liivimaa libahundipärimus rahvapärase ontoloogia muutumise peegeldajana
Mäetagused
estonia and livonia
estonian folktale
folk belief
folk ontology
neo-animism
werewolf
witch trials
author_facet Merili Metsvahi
author_sort Merili Metsvahi
title Eesti- ja Liivimaa libahundipärimus rahvapärase ontoloogia muutumise peegeldajana
title_short Eesti- ja Liivimaa libahundipärimus rahvapärase ontoloogia muutumise peegeldajana
title_full Eesti- ja Liivimaa libahundipärimus rahvapärase ontoloogia muutumise peegeldajana
title_fullStr Eesti- ja Liivimaa libahundipärimus rahvapärase ontoloogia muutumise peegeldajana
title_full_unstemmed Eesti- ja Liivimaa libahundipärimus rahvapärase ontoloogia muutumise peegeldajana
title_sort eesti- ja liivimaa libahundipärimus rahvapärase ontoloogia muutumise peegeldajana
publisher Eesti Kirjandusmuuseum
series Mäetagused
issn 1406-992X
1406-9938
publishDate 2021-08-01
description The article gives a short overview of the Estonian werewolf tradition in the 16th and 17th centuries and a glimpse into the 19th–20th-century werewolf beliefs. The image of werewolf of the earlier and later periods is compared. The differences between the images of these two periods are explained with the help of the approaches of Tim Ingold and Philipp Descola, which ground the changes in the worldview taking place together with the shift from the pre-modern society into modernity. The mental world of the 16th–17th-century Estonian and Livonian peasant did not encompass the category of nature, and the borders between the human being and the animal on the one side and organism and environment on the other side were not so rigid as they are in today’s people’s comprehension of the world. The ability to change into a wolf was seen as an added possibility of acquiring new experiences and benefits. As the popular ontology had changed by the second half of the 19th century – the human mind was raised into the ultimate position and the animal was comprehended as being inferior – the transformation of a man into an animal, if it was seriously taken at all, seemed to be strange and unnatural.
topic estonia and livonia
estonian folktale
folk belief
folk ontology
neo-animism
werewolf
witch trials
url http://www.folklore.ee/tagused/nr80/metsvahi.pdf
work_keys_str_mv AT merilimetsvahi eestijaliivimaalibahundiparimusrahvaparaseontoloogiamuutumisepeegeldajana
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