A Citizen as a Slave of the State? Oligarchic Perceptions of Democracy in Xenophon

Xenophon portrays the wealthy as evoking slavery as a metaphor for their subjection to liturgies in democratic Athens, and this implies an ideological commentary on the definition of freedom as living as one wishes.

Bibliographic Details
Main Author: Melina Tamiolaki
Format: Article
Language:English
Published: Duke University 2013-02-01
Series:Greek, Roman, and Byzantine Studies
Online Access:http://grbs.library.duke.edu/article/view/14703
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spelling doaj-b0b708317a5b441694bb3ca2a9b95d722021-09-02T01:32:22ZengDuke UniversityGreek, Roman, and Byzantine Studies0017-39162159-31592013-02-01531315013697A Citizen as a Slave of the State? Oligarchic Perceptions of Democracy in XenophonMelina TamiolakiXenophon portrays the wealthy as evoking slavery as a metaphor for their subjection to liturgies in democratic Athens, and this implies an ideological commentary on the definition of freedom as living as one wishes.http://grbs.library.duke.edu/article/view/14703
collection DOAJ
language English
format Article
sources DOAJ
author Melina Tamiolaki
spellingShingle Melina Tamiolaki
A Citizen as a Slave of the State? Oligarchic Perceptions of Democracy in Xenophon
Greek, Roman, and Byzantine Studies
author_facet Melina Tamiolaki
author_sort Melina Tamiolaki
title A Citizen as a Slave of the State? Oligarchic Perceptions of Democracy in Xenophon
title_short A Citizen as a Slave of the State? Oligarchic Perceptions of Democracy in Xenophon
title_full A Citizen as a Slave of the State? Oligarchic Perceptions of Democracy in Xenophon
title_fullStr A Citizen as a Slave of the State? Oligarchic Perceptions of Democracy in Xenophon
title_full_unstemmed A Citizen as a Slave of the State? Oligarchic Perceptions of Democracy in Xenophon
title_sort citizen as a slave of the state? oligarchic perceptions of democracy in xenophon
publisher Duke University
series Greek, Roman, and Byzantine Studies
issn 0017-3916
2159-3159
publishDate 2013-02-01
description Xenophon portrays the wealthy as evoking slavery as a metaphor for their subjection to liturgies in democratic Athens, and this implies an ideological commentary on the definition of freedom as living as one wishes.
url http://grbs.library.duke.edu/article/view/14703
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