Raisa Orlova: radici ebraiche, educazione russa. Un percorso comune a diverse protagoniste dell'intelligencija sovietica

The essay presents the personal story of Raissa Orlova as an example of a process performed by different writers, primarily women of Jewish origin in the Soviet Union at the beginning of the 20th century. These women no longer have any connection with their ancestors’ religion and try to replace the...

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Main Author: Giulia Peroni
Format: Article
Language:English
Published: Università degli Studi di Milano 2014-04-01
Series:Altre Modernità
Subjects:
Online Access:https://riviste.unimi.it/index.php/AMonline/article/view/3990
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spelling doaj-b01a224fbab4493eb0539bedfcb7ef512020-11-25T03:51:38ZengUniversità degli Studi di MilanoAltre Modernità2035-76802014-04-010028129210.13130/2035-7680/39903455Raisa Orlova: radici ebraiche, educazione russa. Un percorso comune a diverse protagoniste dell'intelligencija sovieticaGiulia Peroni0Università degli Studi di MilanoThe essay presents the personal story of Raissa Orlova as an example of a process performed by different writers, primarily women of Jewish origin in the Soviet Union at the beginning of the 20th century. These women no longer have any connection with their ancestors’ religion and try to replace the faith in the Jewish religion with the faith in communism, whose god is Stalin. Raissa Orlova is a perfect example of homo sovieticus: she undertakes the young communist girls’ cursus honorum and she is totally blind to what is happening around her. A fundamental step in her path is the attendance of the IFLI, the "communist school " in Moscow. The veil of illusion falls from her eyes after the Twentieth Party Congress and the comparison with the European reality: Orlova realizes that she has believed in an idol and begins to trace her own personal past, to contrast the unifying vision of communism . At this stage Orlova rediscovers her Jewish origins and, although not converted to her ancestors’ religion, she finally becomes aware of her long ignored past.https://riviste.unimi.it/index.php/AMonline/article/view/3990Raissa OrlovaUnione Sovieticaquestione ebraicaLilianna LunginaIFLI
collection DOAJ
language English
format Article
sources DOAJ
author Giulia Peroni
spellingShingle Giulia Peroni
Raisa Orlova: radici ebraiche, educazione russa. Un percorso comune a diverse protagoniste dell'intelligencija sovietica
Altre Modernità
Raissa Orlova
Unione Sovietica
questione ebraica
Lilianna Lungina
IFLI
author_facet Giulia Peroni
author_sort Giulia Peroni
title Raisa Orlova: radici ebraiche, educazione russa. Un percorso comune a diverse protagoniste dell'intelligencija sovietica
title_short Raisa Orlova: radici ebraiche, educazione russa. Un percorso comune a diverse protagoniste dell'intelligencija sovietica
title_full Raisa Orlova: radici ebraiche, educazione russa. Un percorso comune a diverse protagoniste dell'intelligencija sovietica
title_fullStr Raisa Orlova: radici ebraiche, educazione russa. Un percorso comune a diverse protagoniste dell'intelligencija sovietica
title_full_unstemmed Raisa Orlova: radici ebraiche, educazione russa. Un percorso comune a diverse protagoniste dell'intelligencija sovietica
title_sort raisa orlova: radici ebraiche, educazione russa. un percorso comune a diverse protagoniste dell'intelligencija sovietica
publisher Università degli Studi di Milano
series Altre Modernità
issn 2035-7680
publishDate 2014-04-01
description The essay presents the personal story of Raissa Orlova as an example of a process performed by different writers, primarily women of Jewish origin in the Soviet Union at the beginning of the 20th century. These women no longer have any connection with their ancestors’ religion and try to replace the faith in the Jewish religion with the faith in communism, whose god is Stalin. Raissa Orlova is a perfect example of homo sovieticus: she undertakes the young communist girls’ cursus honorum and she is totally blind to what is happening around her. A fundamental step in her path is the attendance of the IFLI, the "communist school " in Moscow. The veil of illusion falls from her eyes after the Twentieth Party Congress and the comparison with the European reality: Orlova realizes that she has believed in an idol and begins to trace her own personal past, to contrast the unifying vision of communism . At this stage Orlova rediscovers her Jewish origins and, although not converted to her ancestors’ religion, she finally becomes aware of her long ignored past.
topic Raissa Orlova
Unione Sovietica
questione ebraica
Lilianna Lungina
IFLI
url https://riviste.unimi.it/index.php/AMonline/article/view/3990
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