The Fulcrum of Experience in Indian Yoga and Possession Trance

The &#8220;inner organ&#8221; (<i>antaḥkaraṇa</i>) in the Indian philosophical school called Sāṃkhya is applied in two different experiential contexts: in the act of transcendence according to the path of yoga explored in the Yogasūtras of Pata&#241;jali (ca. 350 CE) and in t...

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Main Author: Frederick M. Smith
Format: Article
Language:English
Published: MDPI AG 2019-05-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/10/5/332
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spelling doaj-aff0ca92bc9f414abffd72cb05278f042020-11-25T01:17:09ZengMDPI AGReligions2077-14442019-05-0110533210.3390/rel10050332rel10050332The Fulcrum of Experience in Indian Yoga and Possession TranceFrederick M. Smith0Department of Religious Studies, University of Iowa, Iowa City, IA 52242, USAThe &#8220;inner organ&#8221; (<i>antaḥkaraṇa</i>) in the Indian philosophical school called Sāṃkhya is applied in two different experiential contexts: in the act of transcendence according to the path of yoga explored in the Yogasūtras of Pata&#241;jali (ca. 350 CE) and in the process of identity shift that occurs in possession by a deity in a broader range of Indian cultural practices. The act of transcendence will be better understood if we look at the <i>antaḥkaraṇa</i> through an emic lens, which is to say as an actual organ that is activated by experiential shifts, rather than as a concept or explanation that is indicative of a collocation of characteristics of the individuating consciousness or merely by reducing it to nonepistemic objective or subjective factors.https://www.mdpi.com/2077-1444/10/5/332antaḥkaraṇaYogasūtrassaṃyamapossessionBalajiGangespilgrimage
collection DOAJ
language English
format Article
sources DOAJ
author Frederick M. Smith
spellingShingle Frederick M. Smith
The Fulcrum of Experience in Indian Yoga and Possession Trance
Religions
antaḥkaraṇa
Yogasūtras
saṃyama
possession
Balaji
Ganges
pilgrimage
author_facet Frederick M. Smith
author_sort Frederick M. Smith
title The Fulcrum of Experience in Indian Yoga and Possession Trance
title_short The Fulcrum of Experience in Indian Yoga and Possession Trance
title_full The Fulcrum of Experience in Indian Yoga and Possession Trance
title_fullStr The Fulcrum of Experience in Indian Yoga and Possession Trance
title_full_unstemmed The Fulcrum of Experience in Indian Yoga and Possession Trance
title_sort fulcrum of experience in indian yoga and possession trance
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2019-05-01
description The &#8220;inner organ&#8221; (<i>antaḥkaraṇa</i>) in the Indian philosophical school called Sāṃkhya is applied in two different experiential contexts: in the act of transcendence according to the path of yoga explored in the Yogasūtras of Pata&#241;jali (ca. 350 CE) and in the process of identity shift that occurs in possession by a deity in a broader range of Indian cultural practices. The act of transcendence will be better understood if we look at the <i>antaḥkaraṇa</i> through an emic lens, which is to say as an actual organ that is activated by experiential shifts, rather than as a concept or explanation that is indicative of a collocation of characteristics of the individuating consciousness or merely by reducing it to nonepistemic objective or subjective factors.
topic antaḥkaraṇa
Yogasūtras
saṃyama
possession
Balaji
Ganges
pilgrimage
url https://www.mdpi.com/2077-1444/10/5/332
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