The Fulcrum of Experience in Indian Yoga and Possession Trance
The “inner organ” (<i>antaḥkaraṇa</i>) in the Indian philosophical school called Sāṃkhya is applied in two different experiential contexts: in the act of transcendence according to the path of yoga explored in the Yogasūtras of Patañjali (ca. 350 CE) and in t...
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doaj-aff0ca92bc9f414abffd72cb05278f042020-11-25T01:17:09ZengMDPI AGReligions2077-14442019-05-0110533210.3390/rel10050332rel10050332The Fulcrum of Experience in Indian Yoga and Possession TranceFrederick M. Smith0Department of Religious Studies, University of Iowa, Iowa City, IA 52242, USAThe “inner organ” (<i>antaḥkaraṇa</i>) in the Indian philosophical school called Sāṃkhya is applied in two different experiential contexts: in the act of transcendence according to the path of yoga explored in the Yogasūtras of Patañjali (ca. 350 CE) and in the process of identity shift that occurs in possession by a deity in a broader range of Indian cultural practices. The act of transcendence will be better understood if we look at the <i>antaḥkaraṇa</i> through an emic lens, which is to say as an actual organ that is activated by experiential shifts, rather than as a concept or explanation that is indicative of a collocation of characteristics of the individuating consciousness or merely by reducing it to nonepistemic objective or subjective factors.https://www.mdpi.com/2077-1444/10/5/332antaḥkaraṇaYogasūtrassaṃyamapossessionBalajiGangespilgrimage |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Frederick M. Smith |
spellingShingle |
Frederick M. Smith The Fulcrum of Experience in Indian Yoga and Possession Trance Religions antaḥkaraṇa Yogasūtras saṃyama possession Balaji Ganges pilgrimage |
author_facet |
Frederick M. Smith |
author_sort |
Frederick M. Smith |
title |
The Fulcrum of Experience in Indian Yoga and Possession Trance |
title_short |
The Fulcrum of Experience in Indian Yoga and Possession Trance |
title_full |
The Fulcrum of Experience in Indian Yoga and Possession Trance |
title_fullStr |
The Fulcrum of Experience in Indian Yoga and Possession Trance |
title_full_unstemmed |
The Fulcrum of Experience in Indian Yoga and Possession Trance |
title_sort |
fulcrum of experience in indian yoga and possession trance |
publisher |
MDPI AG |
series |
Religions |
issn |
2077-1444 |
publishDate |
2019-05-01 |
description |
The “inner organ” (<i>antaḥkaraṇa</i>) in the Indian philosophical school called Sāṃkhya is applied in two different experiential contexts: in the act of transcendence according to the path of yoga explored in the Yogasūtras of Patañjali (ca. 350 CE) and in the process of identity shift that occurs in possession by a deity in a broader range of Indian cultural practices. The act of transcendence will be better understood if we look at the <i>antaḥkaraṇa</i> through an emic lens, which is to say as an actual organ that is activated by experiential shifts, rather than as a concept or explanation that is indicative of a collocation of characteristics of the individuating consciousness or merely by reducing it to nonepistemic objective or subjective factors. |
topic |
antaḥkaraṇa Yogasūtras saṃyama possession Balaji Ganges pilgrimage |
url |
https://www.mdpi.com/2077-1444/10/5/332 |
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