Reappropriation of time and of the self in Seneca’s first letter
Seneca writes his Letters to Lucilius towards the end of his life. In the 124 extant letters, he deals with different subjects, most of which have a substantial connection with every man’s existential dramas, so that we could recognize the human condition as the letters’ main topic. The short openin...
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Pontifícia Universidade Católica do Rio de Janeiro (PUC-Rio)
2021-06-01
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Series: | O Que Nos Faz Pensar |
Online Access: | http://www.oquenosfazpensar.fil.puc-rio.br/index.php/oqnfp/article/view/718 |
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doaj-afd84a0912c64a71b97455dceb5c83ec2021-09-19T05:48:46ZporPontifícia Universidade Católica do Rio de Janeiro (PUC-Rio)O Que Nos Faz Pensar0104-66752021-06-012948295410.32334/oqnfp.2021n48a718718Reappropriation of time and of the self in Seneca’s first letterAndré Alonso0Universidade Federal Fluminense (UFF) / Universidade Feeral do Rio de Janeiro (UFRJ)Seneca writes his Letters to Lucilius towards the end of his life. In the 124 extant letters, he deals with different subjects, most of which have a substantial connection with every man’s existential dramas, so that we could recognize the human condition as the letters’ main topic. The short opening letter is about saving time. He explains that time is our most valuable commodity and shows the different ways we are deprived from its possession. Using a series of imperatives, as would a physician in a prescription, he urges his pupil to take control of the time he has been deprived of. In this paper, I analyze the first letter and show how Seneca considers time the most essential matter of a philosophical transformation of human life. I argue that in this letter he establishes a plan of Lucilius philosophical healing through the recovery of lost time and that, according to his views, control of time is the first step to the control of the self.http://www.oquenosfazpensar.fil.puc-rio.br/index.php/oqnfp/article/view/718 |
collection |
DOAJ |
language |
Portuguese |
format |
Article |
sources |
DOAJ |
author |
André Alonso |
spellingShingle |
André Alonso Reappropriation of time and of the self in Seneca’s first letter O Que Nos Faz Pensar |
author_facet |
André Alonso |
author_sort |
André Alonso |
title |
Reappropriation of time and of the self in Seneca’s first letter |
title_short |
Reappropriation of time and of the self in Seneca’s first letter |
title_full |
Reappropriation of time and of the self in Seneca’s first letter |
title_fullStr |
Reappropriation of time and of the self in Seneca’s first letter |
title_full_unstemmed |
Reappropriation of time and of the self in Seneca’s first letter |
title_sort |
reappropriation of time and of the self in seneca’s first letter |
publisher |
Pontifícia Universidade Católica do Rio de Janeiro (PUC-Rio) |
series |
O Que Nos Faz Pensar |
issn |
0104-6675 |
publishDate |
2021-06-01 |
description |
Seneca writes his Letters to Lucilius towards the end of his life. In the 124 extant letters, he deals with different subjects, most of which have a substantial connection with every man’s existential dramas, so that we could recognize the human condition as the letters’ main topic. The short opening letter is about saving time. He explains that time is our most valuable commodity and shows the different ways we are deprived from its possession. Using a series of imperatives, as would a physician in a prescription, he urges his pupil to take control of the time he has been deprived of. In this paper, I analyze the first letter and show how Seneca considers time the most essential matter of a philosophical transformation of human life. I argue that in this letter he establishes a plan of Lucilius philosophical healing through the recovery of lost time and that, according to his views, control of time is the first step to the control of the self. |
url |
http://www.oquenosfazpensar.fil.puc-rio.br/index.php/oqnfp/article/view/718 |
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AT andrealonso reappropriationoftimeandoftheselfinsenecasfirstletter |
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