Marcadores sociales y comensalidad en las comidas rituales de Catorce, San Luis Potosí, México

The municipality of Catorce, San Luis Potosi, located in the Potosi High plateau, in the Chihuahua Desert, is a socially complex region, where temporary population such as “hippies”, tourists, catholic pilgrims and Huichol groups circulate amongst the cohabitation of former miners, tourism entrepren...

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Main Author: Neyra Alvarado Solís
Format: Article
Language:English
Published: Centre de Recherches sur les Mondes Américains 2016-07-01
Series:Nuevo mundo - Mundos Nuevos
Subjects:
Online Access:http://journals.openedition.org/nuevomundo/69461
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spelling doaj-af610171154548d59199db798561bd852021-10-05T12:59:44ZengCentre de Recherches sur les Mondes AméricainsNuevo mundo - Mundos Nuevos1626-02522016-07-0110.4000/nuevomundo.69461Marcadores sociales y comensalidad en las comidas rituales de Catorce, San Luis Potosí, MéxicoNeyra Alvarado SolísThe municipality of Catorce, San Luis Potosi, located in the Potosi High plateau, in the Chihuahua Desert, is a socially complex region, where temporary population such as “hippies”, tourists, catholic pilgrims and Huichol groups circulate amongst the cohabitation of former miners, tourism entrepreneurs and / or “hippies”.For these former miners whose recent ethnonym is “catorceños” the lifecycles and the holy images’ holidays are occasions to prepare elaborate dishes and share them collectively. Since their early childhood, these dishes create the scents and flavors and body strength. In their opinion “hippies” settled in Real de Catorce, possess weak and sickly bodies due to their vegetarianism and for not offering the foods known as “relic” to the holy images, this is, they did not consume food the body needs for strength. In the ritual food that “catorceños” and “hippies” consume, that motivate researching into their relationships and the topographical (mountain range vs low lands), politics, social and rituals differences within this complex society.http://journals.openedition.org/nuevomundo/69461ritual foodparticipationcommensality“catorceños”“hippie”Real de Catorce
collection DOAJ
language English
format Article
sources DOAJ
author Neyra Alvarado Solís
spellingShingle Neyra Alvarado Solís
Marcadores sociales y comensalidad en las comidas rituales de Catorce, San Luis Potosí, México
Nuevo mundo - Mundos Nuevos
ritual food
participation
commensality
“catorceños”
“hippie”
Real de Catorce
author_facet Neyra Alvarado Solís
author_sort Neyra Alvarado Solís
title Marcadores sociales y comensalidad en las comidas rituales de Catorce, San Luis Potosí, México
title_short Marcadores sociales y comensalidad en las comidas rituales de Catorce, San Luis Potosí, México
title_full Marcadores sociales y comensalidad en las comidas rituales de Catorce, San Luis Potosí, México
title_fullStr Marcadores sociales y comensalidad en las comidas rituales de Catorce, San Luis Potosí, México
title_full_unstemmed Marcadores sociales y comensalidad en las comidas rituales de Catorce, San Luis Potosí, México
title_sort marcadores sociales y comensalidad en las comidas rituales de catorce, san luis potosí, méxico
publisher Centre de Recherches sur les Mondes Américains
series Nuevo mundo - Mundos Nuevos
issn 1626-0252
publishDate 2016-07-01
description The municipality of Catorce, San Luis Potosi, located in the Potosi High plateau, in the Chihuahua Desert, is a socially complex region, where temporary population such as “hippies”, tourists, catholic pilgrims and Huichol groups circulate amongst the cohabitation of former miners, tourism entrepreneurs and / or “hippies”.For these former miners whose recent ethnonym is “catorceños” the lifecycles and the holy images’ holidays are occasions to prepare elaborate dishes and share them collectively. Since their early childhood, these dishes create the scents and flavors and body strength. In their opinion “hippies” settled in Real de Catorce, possess weak and sickly bodies due to their vegetarianism and for not offering the foods known as “relic” to the holy images, this is, they did not consume food the body needs for strength. In the ritual food that “catorceños” and “hippies” consume, that motivate researching into their relationships and the topographical (mountain range vs low lands), politics, social and rituals differences within this complex society.
topic ritual food
participation
commensality
“catorceños”
“hippie”
Real de Catorce
url http://journals.openedition.org/nuevomundo/69461
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