Postcolonial Pandemics and Undead Revolutions: Contagion as Resistance in Con Z de Zombie and Juan de los muertos

Argentinian director Alejandro Brugués’s 2011 Cuban-Spanish film Juan de los muertos and Mexican playwright Pedro Valencia’s 2013 play Con Z de zombie spring from similar roots: both initially place the blame for each country’s zombie apocalypse at the feet of the United States. In Brugués’s film, t...

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Main Author: Sara A. Potter
Format: Article
Language:English
Published: University of South Florida 2018-12-01
Series:Alambique
Subjects:
Online Access:https://scholarcommons.usf.edu/alambique/vol6/iss1/5
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spelling doaj-ae97c5e0a0144fb9b5ebf903e5fe35f32020-11-24T21:33:19ZengUniversity of South FloridaAlambique2167-65772167-65772018-12-016111610.5038/2167-6577.6.1.5Postcolonial Pandemics and Undead Revolutions: Contagion as Resistance in Con Z de Zombie and Juan de los muertosSara A. Potter0University of Texas at El PasoArgentinian director Alejandro Brugués’s 2011 Cuban-Spanish film Juan de los muertos and Mexican playwright Pedro Valencia’s 2013 play Con Z de zombie spring from similar roots: both initially place the blame for each country’s zombie apocalypse at the feet of the United States. In Brugués’s film, the accusation is clear but never proven: news reports interspersed through the film state that the country is being invaded by “dissidents” paid by the U.S. government, though there is no political or military U.S. presence in the film beyond the symbolic presence of the country’s flag. In Valencia’s Mexico, the cause is entirely unknown: Randy, the zombie-narrator-protagonist, does not know how it began. He does, however, take satisfaction in the knowledge that the plague is heading north, since the undocumented zombie immigrants would be impossible to contain: “[L]o que hubiera dado por ver a un zombie latino partiéndole su madre a la border patrol, ¡por fin se habrían metido su ley antiimigrante por el culo!” (I.2, unpaginated) Both texts propose the idea of contagion as a double-edged sword that can be an instrument of resistance or oppression; as such, they underline the political and economic structures that dictate how human life is valued (and not) in both post-revolutionary countries. Brugués and Valencia portray the 21st century Latin American zombie as a vector of and participant in this double-edged contagion, unraveling and complicating apocalyptic outbreak narratives while articulating sociopolitical critiques of their respective countries that operate on a national and global level.https://scholarcommons.usf.edu/alambique/vol6/iss1/5 zombiecontagionCubaMexico
collection DOAJ
language English
format Article
sources DOAJ
author Sara A. Potter
spellingShingle Sara A. Potter
Postcolonial Pandemics and Undead Revolutions: Contagion as Resistance in Con Z de Zombie and Juan de los muertos
Alambique
zombie
contagion
Cuba
Mexico
author_facet Sara A. Potter
author_sort Sara A. Potter
title Postcolonial Pandemics and Undead Revolutions: Contagion as Resistance in Con Z de Zombie and Juan de los muertos
title_short Postcolonial Pandemics and Undead Revolutions: Contagion as Resistance in Con Z de Zombie and Juan de los muertos
title_full Postcolonial Pandemics and Undead Revolutions: Contagion as Resistance in Con Z de Zombie and Juan de los muertos
title_fullStr Postcolonial Pandemics and Undead Revolutions: Contagion as Resistance in Con Z de Zombie and Juan de los muertos
title_full_unstemmed Postcolonial Pandemics and Undead Revolutions: Contagion as Resistance in Con Z de Zombie and Juan de los muertos
title_sort postcolonial pandemics and undead revolutions: contagion as resistance in con z de zombie and juan de los muertos
publisher University of South Florida
series Alambique
issn 2167-6577
2167-6577
publishDate 2018-12-01
description Argentinian director Alejandro Brugués’s 2011 Cuban-Spanish film Juan de los muertos and Mexican playwright Pedro Valencia’s 2013 play Con Z de zombie spring from similar roots: both initially place the blame for each country’s zombie apocalypse at the feet of the United States. In Brugués’s film, the accusation is clear but never proven: news reports interspersed through the film state that the country is being invaded by “dissidents” paid by the U.S. government, though there is no political or military U.S. presence in the film beyond the symbolic presence of the country’s flag. In Valencia’s Mexico, the cause is entirely unknown: Randy, the zombie-narrator-protagonist, does not know how it began. He does, however, take satisfaction in the knowledge that the plague is heading north, since the undocumented zombie immigrants would be impossible to contain: “[L]o que hubiera dado por ver a un zombie latino partiéndole su madre a la border patrol, ¡por fin se habrían metido su ley antiimigrante por el culo!” (I.2, unpaginated) Both texts propose the idea of contagion as a double-edged sword that can be an instrument of resistance or oppression; as such, they underline the political and economic structures that dictate how human life is valued (and not) in both post-revolutionary countries. Brugués and Valencia portray the 21st century Latin American zombie as a vector of and participant in this double-edged contagion, unraveling and complicating apocalyptic outbreak narratives while articulating sociopolitical critiques of their respective countries that operate on a national and global level.
topic zombie
contagion
Cuba
Mexico
url https://scholarcommons.usf.edu/alambique/vol6/iss1/5
work_keys_str_mv AT saraapotter postcolonialpandemicsandundeadrevolutionscontagionasresistanceinconzdezombieandjuandelosmuertos
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