The Catholic Imagination

First of all, what this paper is not: This is not a paper that will analyze the works of Catholic writers. This journal is not the proper venue for that. Too, this is not a study of the doctrinal and propositional Church we call Catholic. Again, this journal is not the venue for that. Instead, I wan...

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Main Author: Carlos Ojeda Aureus
Format: Article
Language:English
Published: University of the Philippines 2000-06-01
Series:Humanities Diliman
Subjects:
Online Access:http://journals.upd.edu.ph/index.php/humanitiesdiliman/article/view/69
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spelling doaj-adc79457a0074009af7184af326113c52020-11-24T22:48:19ZengUniversity of the PhilippinesHumanities Diliman1655-15322000-06-011192108The Catholic ImaginationCarlos Ojeda AureusFirst of all, what this paper is not: This is not a paper that will analyze the works of Catholic writers. This journal is not the proper venue for that. Too, this is not a study of the doctrinal and propositional Church we call Catholic. Again, this journal is not the venue for that. Instead, I want to present a conceptual framework, an aesthetic theory, if you will, of a particular imagination I’d like to describe as Catholic. After this little “housecleaning,” I’d like to begin by diagnosing the illness of our secular society. (Later, I shall introduce an approach that I discovered—or rather re-discovered—which might allow us to heal the illness.) I use the metaphor of illness because I believe our secular society is sick. We need no special talent to be convinced of this condition. The symptoms of this sickness can be found everywhere. Every time you turn on the radio, or browse the newspapers, or flick on the TV set, you find yourself assaulted by a daily goulash of incestuous rapes, murders, drug-related crimes, fraternity-related violence, bombings, kidnappings, graft and corruption, and so on and so forth, the catalogue of abuses is legion. Every one of us is convinced that the planet is gravely ill and needs healing—on a grand scale. Few of us know exactly where the problem lies.http://journals.upd.edu.ph/index.php/humanitiesdiliman/article/view/69catholicchurch
collection DOAJ
language English
format Article
sources DOAJ
author Carlos Ojeda Aureus
spellingShingle Carlos Ojeda Aureus
The Catholic Imagination
Humanities Diliman
catholic
church
author_facet Carlos Ojeda Aureus
author_sort Carlos Ojeda Aureus
title The Catholic Imagination
title_short The Catholic Imagination
title_full The Catholic Imagination
title_fullStr The Catholic Imagination
title_full_unstemmed The Catholic Imagination
title_sort catholic imagination
publisher University of the Philippines
series Humanities Diliman
issn 1655-1532
publishDate 2000-06-01
description First of all, what this paper is not: This is not a paper that will analyze the works of Catholic writers. This journal is not the proper venue for that. Too, this is not a study of the doctrinal and propositional Church we call Catholic. Again, this journal is not the venue for that. Instead, I want to present a conceptual framework, an aesthetic theory, if you will, of a particular imagination I’d like to describe as Catholic. After this little “housecleaning,” I’d like to begin by diagnosing the illness of our secular society. (Later, I shall introduce an approach that I discovered—or rather re-discovered—which might allow us to heal the illness.) I use the metaphor of illness because I believe our secular society is sick. We need no special talent to be convinced of this condition. The symptoms of this sickness can be found everywhere. Every time you turn on the radio, or browse the newspapers, or flick on the TV set, you find yourself assaulted by a daily goulash of incestuous rapes, murders, drug-related crimes, fraternity-related violence, bombings, kidnappings, graft and corruption, and so on and so forth, the catalogue of abuses is legion. Every one of us is convinced that the planet is gravely ill and needs healing—on a grand scale. Few of us know exactly where the problem lies.
topic catholic
church
url http://journals.upd.edu.ph/index.php/humanitiesdiliman/article/view/69
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