Chinua Achebe: A re-assessment

This article argues that the genius of Chinua Achebe as a novelist was definitely assisted by the advantage of an early start so that other African writers had no choice but to look up to him. It was Chinua Achebe who established and defined the Nigerian tradition in the novel, a tradition that tak...

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Main Author: Charles E. Nnolim
Format: Article
Language:Afrikaans
Published: Tydskrif vir Letterkunde Association 2017-05-01
Series:Tydskrif vir Letterkunde
Subjects:
Online Access:https://journals.assaf.org.za/index.php/tvl/article/view/2335
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spelling doaj-ac07f157a83d4680ba30e8709613ffed2020-11-25T02:40:14ZafrTydskrif vir Letterkunde AssociationTydskrif vir Letterkunde0041-476X2309-90702017-05-01481Chinua Achebe: A re-assessmentCharles E. Nnolim0University of Port Harcourt, Nigeria This article argues that the genius of Chinua Achebe as a novelist was definitely assisted by the advantage of an early start so that other African writers had no choice but to look up to him. It was Chinua Achebe who established and defined the Nigerian tradition in the novel, a tradition that takes its roots from our folk culture and creatively makes use of our proverbs, legends, folktales, and local myths, thus giving expression to our national culture. And by making capital of what is indigenous in both Nigerian and African literature, Achebe established the total rehabilitation of the image and dignity of the African personality bruised and damaged by the colonial master. Achebe’s achievements were indeed so fascinating that a “School of Achebe” arose. It is understood that both in his fictional and non-fictional works plus his interviews and other critical essays, Achebe is at heart a social critic. This is made clear in The Trouble with Nigeria in which he concentrated on the issue of poor leadership in Nigeria. He had equally dealt with the problem of poor leadership in his earlier fiction where he created leaders who failed their people. With the failure of both leaders of the old order and of the military regimes, Achebe places his hopes on the elite on whom the duty of salvaging Nigeria from her leadership problems rests. But will the elite rise up to the challenge? Achebe is a writer to whom we are grateful. https://journals.assaf.org.za/index.php/tvl/article/view/2335Chinua Achebeindigenous Nigerian traditionspolitical leadershipsocial criticism
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Charles E. Nnolim
spellingShingle Charles E. Nnolim
Chinua Achebe: A re-assessment
Tydskrif vir Letterkunde
Chinua Achebe
indigenous Nigerian traditions
political leadership
social criticism
author_facet Charles E. Nnolim
author_sort Charles E. Nnolim
title Chinua Achebe: A re-assessment
title_short Chinua Achebe: A re-assessment
title_full Chinua Achebe: A re-assessment
title_fullStr Chinua Achebe: A re-assessment
title_full_unstemmed Chinua Achebe: A re-assessment
title_sort chinua achebe: a re-assessment
publisher Tydskrif vir Letterkunde Association
series Tydskrif vir Letterkunde
issn 0041-476X
2309-9070
publishDate 2017-05-01
description This article argues that the genius of Chinua Achebe as a novelist was definitely assisted by the advantage of an early start so that other African writers had no choice but to look up to him. It was Chinua Achebe who established and defined the Nigerian tradition in the novel, a tradition that takes its roots from our folk culture and creatively makes use of our proverbs, legends, folktales, and local myths, thus giving expression to our national culture. And by making capital of what is indigenous in both Nigerian and African literature, Achebe established the total rehabilitation of the image and dignity of the African personality bruised and damaged by the colonial master. Achebe’s achievements were indeed so fascinating that a “School of Achebe” arose. It is understood that both in his fictional and non-fictional works plus his interviews and other critical essays, Achebe is at heart a social critic. This is made clear in The Trouble with Nigeria in which he concentrated on the issue of poor leadership in Nigeria. He had equally dealt with the problem of poor leadership in his earlier fiction where he created leaders who failed their people. With the failure of both leaders of the old order and of the military regimes, Achebe places his hopes on the elite on whom the duty of salvaging Nigeria from her leadership problems rests. But will the elite rise up to the challenge? Achebe is a writer to whom we are grateful.
topic Chinua Achebe
indigenous Nigerian traditions
political leadership
social criticism
url https://journals.assaf.org.za/index.php/tvl/article/view/2335
work_keys_str_mv AT charlesennolim chinuaachebeareassessment
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